The brit milah is the ceremony of circumcision in Judaism. According to the Book of Genesis, God commanded the biblical patriarch Abraham to be circumcised, an act to be followed by his male descendants on the eighth day of life, symbolizing the covenant between God and the Jewish people. Today, it is generally performed by a mohel on the eighth day after the infant's birth and is followed by a celebratory meal known as seudat mitzvah.
Religious circumcision generally occurs shortly after birth, during childhood, or around puberty as part of a rite of passage. Circumcision is most prevalent in the religions of Judaism and Islam. Circumcision for religious reasons is most prominently practiced by members of the Jewish and Islamic faiths.
A mohel is a Jew trained in the practice of brit milah, the "covenant of circumcision".
Targum Onkelos is the primary Jewish Aramaic targum ("translation") of the Torah, accepted as an authoritative translated text of the Five Books of Moses and thought to have been written in the early second century CE.
In the Book of Genesis, Dinah was the seventh child and only daughter of Leah and Jacob. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon and Levi, commonly referred to as the rape of Dinah, is told in Genesis 34.
Adiabene was an ancient kingdom in northern Mesopotamia, corresponding to the northwestern part of ancient Assyria. The size of the kingdom varied over time; initially encompassing an area between the Zab Rivers, it eventually gained control of Nineveh, and starting at least with the rule of Monobazos I, Gordyene became an Adiabenian dependency. It reached its zenith under Izates II, who was granted the district of Nisibis by the Parthian king Artabanus II as a reward for helping him regain his throne. Adiabene's eastern borders stopped at the Zagros Mountains, adjacent to the region of Media. Arbela served as the capital of Adiabene.
Circumcision likely has ancient roots among several ethnic groups in sub-equatorial Africa, Egypt, and Arabia, though the specific form and extent of circumcision has varied. Ritual male circumcision is known to have been practiced by South Sea Islanders, Aboriginal peoples of Australia, Sumatrans, Incas, Aztecs, Mayans and Ancient Egyptians. Today it is still practiced by Jews, Muslims, Coptic Christians, Ethiopian Orthodox, Eritrean Orthodox, Druze, and some tribes in East and Southern Africa, as well as in the United States and Philippines.
The Hebrew Bible makes reference to a number of covenants with God (YHWH). These include the Noahic Covenant, which is between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements in the surrounding ancient world.
Aposthia is a rare congenital condition in humans, in which the foreskin of the penis is missing.
Lech-Lecha, Lekh-Lekha, or Lech-L'cha is the third weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 12:1–17:27. The parashah tells the stories of God's calling of Abram, Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision.
Vayeira, Vayera, or Va-yera is the fourth weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 18:1–22:24. The parashah tells the stories of Abraham's three visitors, Abraham's bargaining with God over Sodom and Gomorrah, Lot's two visitors, Lot's bargaining with the Sodomites, Lot's flight, the destruction of Sodom and Gomorrah, how Lot's daughters became pregnant by their father, how Abraham once again passed off his wife Sarah as his sister, the birth of Isaac, the expulsion of Hagar, disputes over wells, and the binding of Isaac.
Noach, Noiach, Nauach, Nauah, or Noah is the second weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 6:9–11:32. The parashah tells the stories of the Flood and Noah's Ark, of Noah's subsequent drunkenness and cursing of Canaan, and of the Tower of Babel.
Miketz or Mikeitz is the tenth weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 41:1–44:17. The parashah tells of Joseph's interpretation of Pharaoh's dreams, Joseph's rise to power in Egypt, and Joseph's testing of his brothers.
Tanhuma bar Abba was a Jewish amora of the 5th generation, one of the foremost aggadists of his time.
Monobazus II was the son of Queen Helena of Adiabene and King Monobazus I. He is known as Monobaz in the Babylonian Talmud.
Izates II was king of the Parthian client kingdom of Adiabene from approximately 30 to 54. He is notable for converting to Judaism. He was the son of Queen Helena of Adiabene and Monobaz I of Adiabene. Queen Helena was also said to be the wife of King Abgarus of Edessa and thus the queen of Edessa too.
Ananias of Adiabene was a Jewish merchant and mendicant proselytizer, probably of Hellenistic origin, who, in the opening years of the common era, was prominent at the court of Abinergaos I (Abennerig), king of Characene. He was instrumental in the conversion to Judaism of numerous native and foreign inhabitants of Charax Spasinu. This city, the capital of Characene, was situated at the confluence of the two arms of the Tigris near the Persian Gulf and was at the time a great mercantile center.
The Tombs of the Kings are a rock-cut funerary complex in East Jerusalem believed to be the burial site of Queen Helene of Adiabene, hence: Helena's Monuments. The tombs are located 820 meters north of Jerusalem's Old City walls in the Sheikh Jarrah neighborhood
Rabbi Aha was a rabbi of the Land of Israel, of the fourth century.
