According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.
Mangalore, officially known as Mangaluru, is a major industrial port city in the Indian state of Karnataka and on the west coast of India. It is located between the Laccadive Sea and the Western Ghats about 352 km (219 mi) west of Bangalore, the state capital, 14 km north of Karnataka–Kerala border and 297 km south of Goa. Mangalore is the state's only city to have all four modes of transport—air, road, rail and sea. The population of the urban agglomeration was 619,664 according to the 2011 national census of India. It is known for being one of the locations of the Indian strategic petroleum reserves.
The Nativity of the Blessed Virgin Mary, the Nativity of Mary, Marymas or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of Mary, mother of Jesus.
Mangalorean Catholics are an ethno-religious community of Latin Christians from the Diocese of Mangalore and the erstwhile South Canara area, by the southwestern coast of present-day Karnataka, India.
The Milagres Church is a historic Roman Catholic Church situated in the Hampankatta locality of Mangalore. The church was built in 1680 by Bishop Thomas de Castro, a Theatine from Divar, Goa. The original structure was constructed at the site of the present-day cemetery. It is one of the oldest churches in Dakshina Kannada.
Joachim was, according to Christianity, the husband of Saint Anne, the father of Mary, mother of Jesus, and the maternal grandfather of Jesus.
St. Aloysius Chapel, or the chapel of St. Aloysius College, is a Catholic chapel in Mangalore in the state of Karnataka in southwest India. The Chapel is situated in the heart of the city on the Lighthouse Hill.
The Church of Holy Cross of Hospet in Dakshina Kannada, is one of the ancient churches in the Mangalore Diocese of India. Being situated in Hosabettu, it is also known as Hospet Church. This was the only church that escaped the drive for the demolition of churches by Tipu Sultan during the Captivity of Mangalorean Catholics at Seringapatam.
Mangalore district that was partitioned from the erstwhile South Canara, has been multicultural and is a little different from the prevalent culture of the Carnataca state of India. A native of Mangalore is known as a Mangalorean in English, Kudladakulu in Tulu, Kodyaalkar in Konknni, Manglurnavaru in Kannada& Maikaaltanga in Byari.
The Diocese of Mangalore is a Latin Church ecclesiastical jurisdiction or diocese of the Catholic Church located in the city of Mangalore, India. The diocese is a suffragan in the ecclesiastical province of the metropolitan Archdiocese of Bangalore. At present, it comprises the whole civil districts of Dakshina Kannada and Udupi in Karnataka state. The area of the Diocese was collectively referred to as South Canara during the Company rule in India, in the subsequent British India after Direct rule from London commenced & in the early post-independence Bombay state, prior to the States Reorganisation Act (1956). It was established as a separate Apostolic Vicariate from the Apostolic Vicariate of Verapoly in 1853, and was promoted to a diocese on 1 September 1886.
The culture of Mangalorean Catholics has been shaped by their Christianisation in Goa, their migrations& their captivity. They adopted elements of the local Mangalorean culture, but retained many of their Konkani customs and values. The ethnic Mangalorean houses of the older generation have spacious porticos, red oxide cemented floors, terra cotta roofs layered with the once famous Mangalore tiles. The houses are usually accompanied by their own private wells or ponds, and are normally attached to orchards of coconut trees, jackfruit trees, ice apple trees, Alphonso mango trees, areca nut trees etc.
The History of Mangalorean Catholics comprises three major eras. The first era consists of the cultural heritage shaped by Indo-Aryan migration into the Indus valley, later the migration to Govapuri and other prominent areas of the Konkan region, possibly due to a natural disaster that caused the drying up of the Sarasvati. Also, the various invasions and the political upheavals that followed in the pre-Partition eras of the northwest Indian subcontinent might be responsible for migration to Konkan in Western India. The second era was the legacy of Lusitanian culture, from the conversion of their Konkani ancestors to Roman Catholicism in the colonies of the Portuguese in Goa and Bombay, and the final era being the migration of the Roman Catholics in Goa to Mangalore and other parts of South Canara between the mid-16th and mid-18th centuries, forming a unique Mangalorean Catholic identity, and the subsequent growth and development of the community. Four centuries of living in South Canara gave these Catholics an identity of their own, distinct from Goans and Bombay East Indians.
Mangalorean Catholic names and surnames encompass the different naming conventions of the Mangalorean Catholic community. Historically, many of them had names of Christian saints, while Portuguese-language surnames were most commonly found. A formal Mangalorean Catholic name consists of a given name, a middle name, and a surname.
The Captivity of Mangalorean Catholics at Seringapatam (1784–1799) was a 15-year-long imprisonment of Mangalorean Catholics and other Christians at Seringapatam, in the Carnataca region of India by Tippu Sultan; who was the de facto ruler of the Kingdom of Mysore following its usurpation. Estimates of the number of captives range from 30,000 to 80,000, but the generally accepted figure is 60,000, as stated by Tippu himself in the Sultan-ul-Tawarikh. The captivity was the most disconsolate period in the community's history.
Church of Our Lady of Rosary of Mangalore, or Rosario Cathedral is a Roman Catholic cathedral in the Roman Catholic Diocese of Mangalore, dedicated to Our Lady of the Rosary. It was the first Roman Catholic church in the Canara region.
Monti Fest is a major Catholic festival held on 8 September every year by the Latin Catholic community of Konkani people, originating in the Konkan region of India, and their descendants in the Canara region of south India. This festival celebrates the Nativity of the Blessed Virgin Mary and in the Mangalorean Catholic community involves blessing of Novem. In certain Goan Catholic dialects the festival's name is corrupted to "Moti Fest".
Pius Fidelis Pinto is an Indian priest and research scholar of Christianity in Canara, India. He is noted for his research work and publications on the history of Konkani Christians of Dakshina Kannada then erstwhile South Canara. He has written eight books and presented 36 research papers at various events across the world.
Participation of Mangalorean Catholics in the Indian Independence Movement recounts the community's role in the Indian Independence Movement.
St Joseph's Inter-diocesan Seminary, Mangalore is a Jesuit seminary in Jeppu, Mangalore. It was established by Fr Joachim Miranda in 1763, and reestablished by Msgr Nicholas Pagani in 1878.
The Church of Our Lady of Pity is a Roman Catholic parish church under the authority of the Roman Catholic Archdiocese of New York, located in Staten Island, New York City. The church is located at 1616 Richmond Avenue, just south of the Staten Island Expressway.