Moralism

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The Drunkard's Progress: by Nathaniel Currier 1846, warns that moderate drinking leads, step-by-step, to total disaster. The Drunkard's Progress - Color.jpg
The Drunkard's Progress : by Nathaniel Currier 1846, warns that moderate drinking leads, step-by-step, to total disaster.

Moralism is a philosophy that arose in the 19th century that concerns itself with imbuing society with a certain set of morals, usually traditional behaviour, but also "justice, freedom, and equality". [1] It has strongly affected North American and British culture, concerning private issues such as the family unit and sexuality, as well as issues that carry over into the public square, such as the temperance movement. [2]

Contents

The term has been used in a pejorative sense to describe the attitude of "being overly concerned with making moral judgments or being illiberal in the judgments one makes". [3]

French moralists

From top left and clockwise: Jean de La Bruyere, Francois de La Rochefoucauld, Luc de Clapiers, Nicolas Chamfort ChamfortVauvenarguesRochefoucauldLargilliere.png
From top left and clockwise: Jean de La Bruyère, François de La Rochefoucauld, Luc de Clapiers, Nicolas Chamfort

In French literature, the moralists (French: moralistes) were a tradition of secular writers who described "personal, social and political conduct", typically through maxims. The tradition is associated with the salons of the Ancien Régime from the 16th through the 18th centuries. The tradition begins with the Essais of Michel de Montaigne (1580), but its heyday was the late 17th century. [4]

Although the moralists wrote essays and pen-portraits, their preferred genre was the maxim. These were short abstract statements devoid of context, often containing paradoxes and always designed to shock or surprise. The moralists aimed for objective and impartial observation freed from the preconceptions of their day. Their approach was never systematic. [4] The four principal moralists and their main works are:

North America

In tracing the origins of moralism, sociologist Malcolm Waters writes that "Moralism emerged from a clash between the unrestrained character of frontier expansionism, a middle-class, Protestant emphasis on respectability cultivated in small-town America and an egalitarian and anti-intellectual evangelism among splinter Protestant groups." [5]

In the 19th century, the issues of abolition and temperance formed the "twin pillars" of moralism, becoming popular through Christian Churches in the United States, both Protestant and Roman Catholic. [6] [7] Moralism as promoted by some Christian denominations, such as the Quakers, manifested in wide support for abolitionism. [8]

The rise of postmillennialism in the 19th century "encouraged a general culture of Protestant moralism and pushed it toward a series of social reform movements, from antislavery and abolitionism (freedom for the slaves now), to protests against Indian Removal, to antiwar and peace efforts, to women's rights, to temperance work before and after the Civil War." [9] As such, the campaign for women's suffrage, evidenced by the ethos of organisations such as the Women's Christian Temperance Union (WCTU), was highly driven by the moralism of that era. [10]

In the latter part of 20th century, as well as the 21st century, moralists in the United States turned their attention to championing the movement to criminalize abortion care. [2] Moralists have also focused their efforts in maintaining blue laws, such as those that discourage Sunday shopping, in accordance with first-day Sabbatarian beliefs and the sensibilities of some labourers and trade unions. [11]

See also

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<span class="mw-page-title-main">Temperance movement</span> Social movement against drinking alcohol

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The following outline is provided as an overview of and topical guide to Christian theology:

<span class="mw-page-title-main">History of religion in the United States</span>

Religion in the United States began with the religions and spiritual practices of Native Americans. Later, religion also played a role in the founding of some colonies, as many colonists, such as the Puritans, came to escape religious persecution. Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson, Benjamin Franklin, and George Washington. Some researchers and authors have referred to the United States as a "Protestant nation" or "founded on Protestant principles," specifically emphasizing its Calvinist heritage. Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents.

Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.

<span class="mw-page-title-main">Quakers</span> Family of Christian religious movements

Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members of these movements are generally united by a belief in each human's ability to experience the light within or "answering that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa.

<span class="mw-page-title-main">Christianity in Europe</span>

Christianity is the largest religion in Europe. Christianity has been practiced in Europe since the first century, and a number of the Pauline Epistles were addressed to Christians living in Greece, as well as other parts of the Roman Empire.

<span class="mw-page-title-main">French moralists</span> Secular writers who described "personal, social and political conduct" through maxims

In French literature, the moralists were a tradition of secular writers who described "personal, social and political conduct", typically through maxims. The tradition is associated with the salons of the Ancien Régime from the 16th through the 18th centuries. The tradition begins with the Essais of Michel de Montaigne (1580), but its heyday was the late 17th century.

<span class="mw-page-title-main">History of Christianity in the United States</span>

Christianity was introduced to North America as it was colonized by Europeans beginning in the 16th and 17th centuries. The Spanish, French, and British brought Roman Catholicism to the colonies of New Spain, New France and Maryland respectively, while Northern European peoples introduced Protestantism to Massachusetts Bay Colony, New Netherland, Virginia colony, Carolina Colony, Newfoundland and Labrador, and Lower Canada. Among Protestants, adherents to Anglicanism, Methodism, the Baptist Church, Congregationalism, Presbyterianism, Lutheranism, Quakerism, Mennonite and the Moravian Church were the first to settle in the US, spreading their faith in the new country.

<span class="mw-page-title-main">History of Protestantism in the United States</span>

Christianity was introduced with the first European settlers beginning in the 16th and 17th centuries. Colonists from Northern Europe introduced Protestantism in its Anglican and Reformed forms to Plymouth Colony, Massachusetts Bay Colony, New Netherland, Virginia Colony, and Carolina Colony. The first arrivals were adherents to Anglicanism, Congregationalism, Presbyterianism, Methodism, the Baptist Church, Calvinism, Lutheranism, Quakerism, Anabaptism and the Moravian Church from British, German, Dutch, and Nordic stock. America began as a significant Protestant majority nation. Significant minorities of Roman Catholics and Jews did not arise until the period between 1880 and 1910.

Social conservatism in the United States is a political ideology focused on the preservation of traditional values and beliefs. It focuses on a concern with moral and social values which proponents of the ideology see as degraded in modern society by liberalism. In the United States, one of the largest forces of social conservatism is the Christian right.

<span class="mw-page-title-main">Temperance movement in the United States</span> Efforts to reduce or end the consumption of alcohol

In the United States, the temperance movement, which sought to curb the consumption of alcohol, had a large influence on American politics and American society in the nineteenth and twentieth centuries, culminating in the prohibition of alcohol, through the Eighteenth Amendment to the United States Constitution, from 1920 to 1933. Today, there are organizations that continue to promote the cause of temperance.

The temperance movement in the United Kingdom was a social movement that campaigned against the recreational use and sale of alcohol, and promoted total abstinence (teetotalism). In the 19th century, high levels of alcohol consumption and drunkenness were seen by social reformers as a danger to society's wellbeing, leading to social issues such as poverty, child neglect, immorality and economic decline. Temperance societies began to be formed in the 1830s to campaign against alcohol. Specific groups were created over periods of time dedicated to the different aspects of drinking. For example, in 1847, the Band of Hope was created to persuade children not to start drinking alcohol. Most of these temperance groups were aimed at the working class. Temperance was also supported by some religious groups, particularly the Nonconformist Churches. Although the temperance movement met with local success in parts of Britain, it failed to impose national prohibition, and disappeared as a significant force following the Second World War.

Although many Enlightenment philosophers opposed slavery, it was Christian activists, attracted by strong religious elements, who initiated and organized an abolitionist movement. Throughout Europe and the United States, Christians, usually from "un-institutional" Christian faith movements, not directly connected with traditional state churches, or "non-conformist" believers within established churches, were to be found at the forefront of the abolitionist movements.

Ethnocultural politics in the United States refers to the pattern of certain cultural or religious groups to vote heavily for one party. Groups can be based on ethnicity, race or religion or on overlapping categories. In the South, race was the determining factor. Each of the two major parties was a coalition of ethnoreligious groups in the Second Party System as well as the Third Party System.

References

  1. Theissen, Gerd (2007). The Bible And Contemporary Culture. Fortress Press. p. 147. ISBN   9781451408607.
  2. 1 2 Klingemann, Hans-Dieter; Fuchs, Dieter; Zielonka, Jan (2006). Democracy and Political Culture in Eastern Europe. Routledge. ISBN   9781134170418.
  3. Archer, A. (2018). "The problem with moralism". Ratio. 31 (3): 342–350. doi: 10.1111/rati.12168 . S2CID   148850005.
  4. 1 2 Ian MacLean, "Moralistes", Routledge Encyclopedia of Philosophy (Taylor and Francis, 1998), doi:10.4324/9780415249126-DA035-1.
  5. Waters, Malcolm (2002). Daniel Bell. Routledge. p.  73. ISBN   9781134845576.
  6. Welter, Brian (6 May 2011). "Philosophy professor finds both Christians, secularists lacking". Catholic News Service. Archived from the original on November 18, 2018. In many essays, Taylor shows how this excessive moralism in both the Protestant and Catholic churches from the 17th century onward led to a "polite" Christian society where being polite was more important than being Christian.
  7. Robins, R. G. (2004). A. J. Tomlinson: Plainfolk Modernist. Oxford University Press. ISBN   9780199883172.
  8. Ryan, James Emmett (2009). Imaginary Friends: Representing Quakers in American Culture, 1650-1950 . University of Wisconsin Press. pp.  51. ISBN   9780299231743. Still operating at the margins of American religious discourse, Quaker civic moralism would see its legitimacy in the public sphere grow as increasing numbers of American citizens grew sympathetic with the Unionist and abolitionist causes.
  9. Brekus, Catherine A.; Gilpin, W. Clark (2011). American Christianities: A History of Dominance and Diversity. Univ of North Carolina Press. p. 50. ISBN   9780807869147.
  10. Delany, Sheila (2007). Writing Woman: Sex, Class and Literature, Medieval and Modern. Wipf and Stock Publishers. p. 11. ISBN   9781556354434.
  11. Steinfels, Peter (2013). The Neoconservatives: The Origins of a Movement: With a New Foreword, From Dissent to Political Power. Simon and Schuster. p. 37. ISBN   9781476729701.