Mormon Miracle Pageant | |
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Written by | The Church of Jesus Christ of Latter-day Saints |
Date premiered | 1967 |
Subject | Book of Mormon, First Vision, Mormon pioneers |
Genre | Religion |
Setting | South lawn of Temple Hill, Manti Temple, Manti, Utah |
Official site |
The Mormon Miracle Pageant was a Latter-day Saint pageant held in Manti, Utah, until it was discontinued in 2019. An annual outdoor theatrical performance, it was produced by an amateur cast of over five hundred members of the Church of Jesus Christ of Latter-day Saints (LDS Church). The nightly program took place on the south lawn of temple hill at the Manti Temple, usually in June. The two-week pageant would typically draw an average of 15,000 people per night over an eight-night performance. [1]
The 2019 pageant was the final full-scale event of its type, as part of a church-wide directive to make church events more focused on home and family and discourage all large-scale productions. [2] [3]
For LDS Church members, the pageant was a faith-promoting family event. The pageant portrayed the relationship and chronology of three separate, but related, faith-promoting accounts. Opening with the experiences of the church's first president, Joseph Smith, during his young-adulthood in the burned-over district of New York in the 1820s. Including the recovery and translation of the Book of Mormon, the restoration of the "Church of Christ" in 1830 (which was renamed "The Church of Jesus Christ of Latter-day Saints" in 1838) and its infancy, and the death of Smith in 1844. During the dramatization of the translation of the Book of Mormon an overview of its contents it presented. The wars and contentions of the native Israelite inhabitants of North America are represented, along with their teachings of Jesus Christ, leading to his post-resurrection appearance in the first century A.D. The pageant concludes with the persecution of the Mormon pioneers in the East and their subsequent exodus to Utah, led by the church's second president, Brigham Young, and the group of pioneers sent to central Utah (now Sanpete Valley), where the Manti Utah Temple stands.
The performance began shortly after sunset, during the early summer (usually late June), with people often arriving several hours before the performance. In addition to restaurants in the town, there were special food stands for the event. Light security was provided at the performance site and the surrounding streets to ensure general order and to direct traffic.
The pageant was first produced by the Manti Utah Stake in 1967 under the leadership of stake president Vernon Kunz. Helen and Morgan Dyreng of Manti directed the production. Duane and Martha Ryan were the narrators. Although simple and unpolished in comparison to the pageant in later years, the performance was accompanied by a 25-piece orchestra. The original music directors were McLoyd Erickson, Harry A. Dean, and Evan Bean. Among the orchestra members was Richard Nibley (brother of Hugh Nibley), who had trained most of the rest of the musical group. [4] The original script was based on the 1950 book The Mormon Miracle written by Grace Leora Johnson.
There were usually several evangelical Christian church groups, who would attempt to proselytize the largely Latter-day Saint attendees prior to the nightly event. These evangelists would typically hand out anti-Mormon (or pro-Evangelicalism) literature and engage pageant-goers in religious discussion as they would approach the site. [5] Some evangelists would carry picket signs and wear "overtly anti-Mormon t-shirts." In addition, some local "fundamentalist Mormon" groups were known to carry picket signs in the approach area, criticizing the LDS Church's position on polygamy and abortion; the LDS Church abandoned the practice of polygamy in the 19th century, and believes that abortion should be allowed only in rare cases, such as rape or incest. [6]
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(help)[ title missing ]Manti is a city in and the county seat of Sanpete County, Utah, United States. The population was 3,276 at the 2010 United States Census.
In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.
The True and Living Church of Jesus Christ of Saints of the Last Days (TLC) is a breakaway sect of the Church of Jesus Christ of Latter-day Saints. It is headquartered in Manti, Utah, United States, where as of 2004 it maintained a membership of 300 to 500 adherents. The church has a meetinghouse in Manti, and in the past also owned the Red Brick Store.
Mormon fundamentalism is a belief in the validity of selected fundamental aspects of Mormonism as taught and practiced in the nineteenth century, particularly during the administrations of Joseph Smith, Brigham Young, and John Taylor, the first three presidents of the Church of Jesus Christ of Latter-day Saints. Mormon fundamentalists seek to uphold tenets and practices no longer held by mainstream Mormons. The principle most often associated with Mormon fundamentalism is plural marriage, a form of polygyny first taught in the Latter Day Saint movement by the movement's founder, Smith. A second and closely associated principle is that of the United Order, a form of egalitarian communalism. Mormon fundamentalists believe that these and other principles were wrongly abandoned or changed by the LDS Church in its efforts to become reconciled with mainstream American society. Today, the LDS Church excommunicates any of its members who practice plural marriage or who otherwise closely associate themselves with Mormon fundamentalist practices.
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
Isaac Morley was an early member of the Latter Day Saint movement and a contemporary of both Joseph Smith and Brigham Young. He was one of the first converts to Smith's Church of Christ. Morley was present at many of the early events of the Latter Day Saint movement, and served as a church leader in Ohio, Missouri, and Utah Territory.
Titus Billings was an early convert to the Latter Day Saint movement. He served in several positions in the church and was a contemporary of Joseph Smith and Brigham Young. Billings was a counselor in the first Bishopric of the Church to Edward Partridge. He participated in the Battle of Crooked River and was a colonel in the Nauvoo Legion. He participated in the Mormon migration as a Captain of Fifty in the second company and was a notable settler of Manti, Utah.
Charles Wilson Nibley was a Scottish-American religious leader, businessman, and politician. Nibley was a member of The Church of Jesus Christ of Latter-day Saints and served as the fifth presiding bishop of the Church of Jesus Christ of Latter-day Saints between 1907 and 1925 and a member of the church's First Presidency from 1925 until his death. He was also a businessman and was involved in various industries, such as lumber, sugar, and railroads.
The Manti Utah Temple is the fifth constructed temple of the Church of Jesus Christ of Latter-day Saints. Located in the city of Manti, Utah, it was the third Latter-day Saint temple built west of the Mississippi River, after the Mormons' trek westward. The Manti Temple was designed by William Harrison Folsom, who moved to Manti while the temple was under construction. The temple dominates the Sanpete Valley, and can be seen from many miles. Like all Latter-day Saint temples, only church members in good standing may enter. It was previously one of only two remaining Latter-day Saint temples in the world where live portrayal was used in the endowment ceremony. All other temples use a film in the presentation of the endowment, a practice that will also be used in Manti following renovation. It is an early pioneering example of four rooms representing the journey of life.
Welcome Chapman was an early leader in the Church of Jesus Christ of Latter-day Saints born in Readsboro, Vermont. Chapman was the leader of the Latter-day Saint settlers in Manti, Utah, from 1854 to 1862, and helped broker peace between the settlers and Chief Wakara's tribe.
Minerva Bernetta Kohlhepp Teichert was a 20th-century American artist who painted Western and Mormon subjects, including murals of scenes from the Book of Mormon. She received her art education from the Art Institute of Chicago and the Art Students League of New York, and was a member of the Church of Jesus Christ of Latter-day Saints. Religious-themed artwork by Teichert includes Christ in a Red Robe, Queen Esther, and Rescue of the Lost Lamb. She painted 42 murals related to stories in the Book of Mormon which reside in Brigham Young University's (BYU) Museum of Art. Teichert was the first woman invited to paint a mural for an LDS Church temple.
Janne Mattson Sjödahl was a Swedish convert to the Church of Jesus Christ of Latter-day Saints and was the author of influential commentaries on LDS Church scriptures. Sjödahl was among the first commentators to advance a "limited geography model" for the theorized geography of the Book of Mormon.
Preston Nibley was an American religious leader in the Church of Jesus Christ of Latter-day Saints, and wrote several books on the church, including several pieces of devotional literature.
The Church of Jesus Christ of Latter-day Saints in Utah refers to the Church of Jesus Christ of Latter-day Saints and its members in Utah. Utah has more church members than any other U.S. state or country. The LDS Church is also the largest denomination in Utah.
The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.
This is a bibliography of works on the Latter Day Saint movement.