Mosadi Seboko

Last updated

Because of the patriarchal system practised in Botswana, culturally, people believe a woman cannot lead the tribe as a Paramount Chief. However the Constitution of Botswana does not discriminate against women due to their sex. My understanding of the Bill of Rights in the Constitution suggests that actually we have equal rights as men and women, to such positions.

Mosadi Seboko on why she wanted to be the first female kgosikgolo in Botswana [2]

Mosadi Seboko was born on 7 June 1950 in Ramotswa, [3] 30 kilometres (19 mi) south of Gaborone. Her name Mosadi literally means "woman" in Setswana, and she was given the English name "Muriel". [1] Her father, Mokgosi III, expected a boy to be his oldest child, but upon seeing his daughter, he said, "Well, it's a woman. What can I do? It's my child." [1] In 1969, she graduated from Moeding College. [4] Two years later, she became the department administrator at Barclay's Bank. [4] She ended her six-year marriage with her abusive husband in 1978. [1]

Chieftainship

Mosadi Seboko's brother was kgosikgolo from 1 June 1996 to 17 June 2001 when he died from an illness. [4] Tumelo Seboko, an uncle of Mosadi, became acting kgosikgolo from 21 June 2001 to 7 January 2002. Mosadi's mother and sisters pushed her to become the next kgosikgolo during this time, which would break a history of solely male dikgosikgolo. [lower-alpha 1] [1] [5] At the time of the installation, she worked as a floor manager at Century Office Supplies in Broadhurst. [4] Mosadi based her claim for bogosi [lower-alpha 2] on the "birthright equity"; since she was the first born, she should have precedence in becoming kgosikgolo. [6] [7]

Seboko had many critics because she was a woman. Her uncle Tumelo wanted Tsimane Mokgosi, a cousin of Mosadi, to become kgosikgolo instead, and other members of the kgotla tried to delay her installation by saying that she did not have the skills to lead the traditional leopard hunt or to engage in the "rainmaking" ritual, both of which were necessary to prove a kgosikgolo's legitimacy. [8] Mosadi rebutted the arguments, saying that many of those traditions fell into disuse when Christianity came to Botswana. [9]

Her ascension was revolutionary in that it overthrew a tradition where women were only allowed in the kgotla (village meeting) if they were invited by a male. [10] She assumed office on 7 January 2002 and became chairperson of the Ntlo ya Dikgosi on 28 February 2002. [4] She was crowned on 30 August 2003 and received the traditional gift of cattle, and a Toyota pickup truck, washing machine, vacuum cleaner, computer, and printer. [11] During her coronation, she noted the changing dynamics of her tribe:

You were able to transcend the gender imbalance that many are still grappling with, and installed me not because I am a woman, but rather on the basis of birthright equity. [10]

Her leadership style is unconventional compared to her male predecessors: she openly talks about her abusive husband, sexual rights for women, and the growing HIV/AIDS problem. [1] Critics have accused her of "defending women", but Mosadi Seboko responded that she is instead "angry at women [...] for failing to exert more control over their own circumstances". [1]

See also

Notes

  1. The plural of kgosikgolo is dikgosikgolo.
  2. "the office of chieftainship" in Setswana

Citations

  1. 1 2 3 4 5 6 7 LaFraniere 2004.
  2. Nyamnjoh 2004, p. 14.
  3. Lafraniere, Sharon (11 December 2004). "A Tribe in Botswana Follows a Leader Called Woman". The New York Times . Retrieved 27 May 2022.
  4. 1 2 3 4 5 Soszynski 2002.
  5. Nyamnjoh, Francis B. (July 2003). "Chieftaincy and the Negotiation of Might and Right in Botswana Democracy". Journal of Contemporary African Studies. 21 (2): 233–250. doi:10.1080/02589000305447. ISSN   0258-9001. S2CID   153444057.
  6. Zips & Weilenmann 2012, p. 191.
  7. Bauer, Gretchen (21 August 2014). "'What is wrong with a woman being chief?' Women Chiefs and Symbolic and Substantive Representation in Botswana". Journal of Asian and African Studies. 51 (2): 222–237. doi:10.1177/0021909614545700. ISSN   0021-9096. S2CID   147376825.
  8. Zips & Weilenmann 2012, p. 191–192.
  9. Zips & Weilenmann 2012, p. 192.
  10. 1 2 The New Humanitarian 2003.
  11. BBC News 2003.

Related Research Articles

<span class="mw-page-title-main">Tswana people</span> Bantu ethnic group in Southern Africa

The Tswana are a Bantu ethnic group native to Southern Africa. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011.

The term Batlôkwa refers to several Kgatla communities that reside in Lesotho and South Africa.

Ramotswa is a village in South-East District of Botswana, southwest of the capital of Gaborone. The population was 27,760 in 2011 census. It is the tribal capital of the BaLete, an ethnic majority springing from the Nguni tribe.

The Balete people are a Southern African ethnic group.

<span class="mw-page-title-main">Tribal chief</span> Leader of a tribal society or chiefdom

A tribal chief, chieftain, or headman is the leader of a tribal society or chiefdom.

<span class="mw-page-title-main">Culture of Botswana</span>

Besides referring to the language of the dominant people groups in Botswana, Setswana is the adjective used to describe the rich cultural traditions of the Batswana - whether construed as members of the Setswana ethnic groups or of all citizens of Botswana. the Batswana believe in the rich culture of Botho-Ubuntu, ‘‘People are not individuals, living in a state of independence, but part of a community, living in relationships and interdependence.’ Batswana believe in working together and in being united.

<span class="mw-page-title-main">Sotho-Tswana peoples</span> Meta-ethnicity of southern Africa

The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.

<i>Kgosi</i> Hereditary leader of a Batswana tribe

A kgosi is the title for a hereditary leader of a Batswana and South Africa peoples tribe.

The Presidential Commission of Inquiry into Sections 77, 78 and 79 of the Constitution of Botswana, also known as the Balopi Commission after the chairman of the commission Patrick Balopi, is a Botswana commission of inquiry set up on 28 July 2000 in response to perceived tribal inequality between the dominant Batswana and the smaller minority tribes such as the Wayeyi.

<span class="mw-page-title-main">Bogosi Act</span> Legislation in Botswana defining the office of bogosi or "chieftainship"

The Bogosi Act is a piece of legislation in Botswana that defines the office of bogosi or "chieftainship" among Botswana's various tribes. The act was written in response to the Balopi Commission recommendation that the Constitution of Botswana replace all references of the word "chief" to the Setswana word kgosi. The Bogosi Act replaces the earlier Chieftainship Act of 1987.

The Independence Day of Botswana, commonly called Boipuso, is a national holiday observed in Botswana on September 30 of every year. The date celebrates Botswana's Declaration of Independence from the United Kingdom on September 30, 1966.

Meleko Mokgosi is an artist and associate professor of painting and drawing at the School of Art at Yale University. His work includes large-scale paintings that explore themes of colonialism, democracy, nationalism, and life in Southern Africa.

<span class="mw-page-title-main">Ntebogang Ratshosa</span> Former Botswanan regent of the BaNgwaketse

Ntebogang Ratshosa (1882–1979) was motshwareledi (regent) of the BaNgwaketse, one of the eight clans of present-day Botswana, from 1924 to 1928. She was the first woman to serve on the Native Advisory Council of Botswana.

<span class="mw-page-title-main">Semane Setlhoko Khama</span> Mohumagadi (queen or queen mother) of the BaNgwato of the Bechuanaland Protectorate

Semane Setlhoko Khama (1881–1937) was a mohumagadi of the BaNgwato Kingdom in the Bechuanaland Protectorate. Educated in a missionary school, she became a teacher and upon her marriage to Khama III continued to press for education for the BaNgwato. A proponent of modern medicine, she was influential in bringing modern midwifery to the area. As a devout Christian, she encouraged women's involvement in the church and the Woman's Christian Temperance Union.

Elizabeth Pulane Moremi was regent and mohumagadi (queen) of BaTawana from 1946 to 1964 while her son, Letsholathêbê II a Morêmi, was too young to rule. She married Moremi III, the ruler of BaTawana, in 1937. When he was killed in a 1946 car crash, she was made regent. As regent, Moremi attempted to make several progressive reforms, but was hindered by conservative opposition. She stepped down in 1964 and worked at a school before her death thirty years later.

Kgosi Basadi Seipone III is the traditional leader of the village Kang in the Kgalagadi District of Botswana. She ascended the throne after the death of her father, Kgosi Church Seipone II, who after a 38-year rule died in 2010. She was installed in 2014 after a prolonged chieftaincy dispute between the Seipone and Motaung families. Kgosi Basadi Seipone III is the second woman to be installed as a chief in Botswana.

Kgosi Rebecca Banika is the traditional leader for the Pandamatenga village in the Chobe district of Botswana. Pandamatenga is a diverse settlement consisting of eight ethnic groups. She was installed on 15 November 1999, being the first woman to be installed as a chief in Botswana, and the first to be elected to the Ntlo ya Dikgosi, having been elected in 2000. In 2019, she was re-elected to the Ntlo ya Dikgosi as a representative for her district.

Moruakgomo Sechele was a pretender of the Kwena tribe as the son of kgosi Sebele II. His claim to be kgosi was widely supported in 1962, but it was challenged by his cousin Bonewamang. A court decision disqualified both of them despite acknowledging their claims.

References

Mosadi Muriel Seboko
Kgosikgolo of the Balete
Assumed office
7 January 2002 (2002-01-07)
Preceded by
Tumelo Seboko
Kgosikgolo of the Balete
2002–present
Succeeded by
incumbent