The Mundang people are an ethnic group in West Africa who live in parts of Cameroon, Chad, and Nigeria. [1] They speak the Mundang language, a subset of Mbum languages. [2]
Historically, the Mundang were an agricultural people; in the beginning of the 20th century they grew and harvested peas, beans, potatoes, nuts and durra. [3] They also branched out into cotton production and raised cattle and goats. [3] They brewed beer as well, from millet. [3] Mundang people in Léré built mud houses with straight roofs and polished interior walls. [3] They also constructed circular corn silos or granaries, accessed through the roof. [3]
The Mundang people of Chad use the billim drum, a "double-headed cylindrical drum with laced membranes" to accompany dance rhythmically, alonside an end-blown trumpet and gourd-vessel wrattle. [4] The drum is struck on each side with a hand by the drummer, as the instrument sits on the ground. [4]
Beyond the Mundang's folk music, the communities also have families of musicians called griots by western writers. [5] One of these includes a modern performing act outside of Africa, Sona Jobarteh who acknowledges her Mundang heritage and sees its influence in the bluesy sound of her music. [6]
The kora is a stringed instrument used extensively in West Africa. A kora typically has 21 strings, which are played by plucking with the fingers. It combines features of the lute and harp.
The balafon is a gourd-resonated xylophone, a type of struck idiophone. It is closely associated with the neighbouring Mandé, Bwaba Bobo, Senoufo and Gur peoples of West Africa, particularly the Guinean branch of the Mandinka ethnic group, but is now found across West Africa from Guinea, Burkina Faso, Mali. Its common name, balafon, is likely a European coinage combining its Mandinka name ߓߟߊ bala with the word ߝߐ߲ fôn 'to speak' or the Greek root phono.
Senegal's music is best known abroad due to the popularity of mbalax, a development of conservative music from different ethnic groups and sabar drumming popularized internationally by Youssou N'Dour.
The music of Mali is, like that of most West African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka. Mande people make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).
The music of Burkina Faso includes the folk music of 60 different ethnic groups. The Mossi people, centrally located around the capital, Ouagadougou, account for 40% of the population while, to the south, Gurunsi, Gurma, Dagaaba and Lobi populations, speaking Gur languages closely related to the Mossi language, extend into the coastal states. In the north and east the Fulani of the Sahel preponderate, while in the south and west the Mande languages are common; Samo, Bissa, Bobo, Senufo and Marka. Burkinabé traditional music has continued to thrive and musical output remains quite diverse. Popular music is mostly in French: Burkina Faso has yet to produce a major pan-African success.
A griot is a West African historian, storyteller, praise singer, poet, and/or musician.
The Mandinka or Malinke are a West African ethnic group primarily found in southern Mali, The Gambia, southern Senegal and eastern Guinea. Numbering about 11 million, they are the largest subgroup of the Mandé peoples and one of the largest ethnic-linguistic groups in Africa. They speak the Manding languages in the Mande language family, which are a lingua franca in much of West Africa. Virtually all of Mandinka people are adherent to Islam, mostly based on the Maliki jurisprudence. They are predominantly subsistence farmers and live in rural villages. Their largest urban center is Bamako, the capital of Mali.
Xalam is a traditional lute from West Africa with 1 to 5 strings. The xalam is commonly played in Mali, Gambia, Senegal, Niger, Northern Nigeria, Northern Ghana, Burkina Faso, Mauritania, and Western Sahara. The xalam and its variants are known by various names in other languages, including bappe, diassare, hoddu (Pulaar), koliko (Gurunsi), kologo (Frafra), komsa, kontigi, gurmi, garaya (Hausa), koni, konting (Mandinka), molo (Songhay/Zarma), ndere, ngoni (Bambara), and tidinit.
Toumani Diabaté was a Malian kora player. In addition to performing the traditional music of Mali, he was involved in cross-cultural collaborations with flamenco, blues, jazz, and other international styles of music. In 2006, the London-based newspaper The Independent named him one of the fifty best African artists. In its obituary, The Times described him as "a bold and innovative musical visionary".
The music of West Africa has a significant history, and its varied sounds reflect the wide range of influences from the area's regions and historical periods.
Alhaji Bai Konte (1920–1983) was a jali from Brikama, Gambia. His grandfather, Jali Ndaba Konteh, was a Konting player who originally brought his family to Brikama from the Kankaba region of Mali. Bai Konte's father, Burama Konte, was also a celebrated kora player and composed several important pieces in the repertoire. Burama Konte, composed the anthem of the 19th century Senegambian hero Mansumaneh Yundum, Yundum N'ko. It was from that piece that the anthems of Sheriff Sidi Hydara and Nyansu Mbasse originated. Burama Konteh was a well-known kora player of his generation. Bai Konte was a regular on Radio Gambia and Radio Senegal's joint program called Chossani Senegambia in the 1970s. He and other griots such as Jali Nyama Suso and Alhaji Abdoulaye Samba used to play live music during the show. Bai Konteh had narrated many epics on that show including the epic of King Abdou Njie and his griot and advisor Ibra Faye. Prominent broadcasters of that show included Alhaji Alieu Ebrima Cham Joof, Alhaji Assan Njie and Alhaji Mansour Njie.
Foday Musa Suso is a Gambian musician and composer. He is a member of the Mandinka ethnic group, and is a griot. Griots are the oral historians and musicians of the Mandingo people who live in several west African nations. Griots are a living library for the community providing history, entertainment, and wisdom while playing and singing their songs. It is an extensive verbal and musical heritage that can only be passed down within a griot family.
In many parts of sub-Saharan Africa, the use of music is not limited to entertainment: it serves a purpose to the local community and helps in the conduct of daily routines. Traditional African music supplies appropriate music and dance for work and for religious ceremonies of birth, naming, rites of passage, marriage and funerals. The beats and sounds of the drum are used in communication as well as in cultural expression.
Tunde Jegede is a composer and multi-instrumentalist in contemporary classical, African and pop music, who is of Nigerian descent and born in England and as a child travelled to Africa to learn the art of the kora. He is a producer-songwriter and has worked across several genres both as a performer and producer. He is a master kora player, and specializes in the West African classical music tradition which dates from the period of Sundiata. His sister is Sona Jobarteh, who is the first female kora virtuoso to come from a griot family. His father is Nigerian artist Emmanuel Taiwo Jegede.
Sona Jobarteh is a Gambian multi-instrumentalist, singer and composer. She is from one of the five principal kora-playing griot families of West Africa, and is the first female professional kora player to come from a griot family. She is the cousin of the celebrated kora player Toumani Diabaté, and is the sister of the diaspora kora player Tunde Jegede.
Articles related to Mali include:
Mamadou Diabaté is a Malian musician known for his work with the kora. He began playing quite early in his life, became known as a musician in the area of Mali in which he lived, and has since moved to the United States, recording several albums.
African Journey: A Search for the Roots is a blues album by an American historian Samuel Charters and an attempt to trace the roots and influences of American blues from the 1920s and 1930s back to the tribal music of West Africa. He draws connections and similarities through song content and instrument type and usage. In 1974 he traveled the length of the crescent from Senegal to Nigeria. He then returned to travel up the Gambia River to a slave pen at Jang Jang Bure. His travel path emulated the paths of slave traders. All the musical performances were recorded by means of a tape recorder. The album was released as a double vinyl set. Volume One contains songs performed by historians as well as celebratory songs from The Gambia, Senegal, and Mali. Volume Two consists of funeral processions, dances, and songs from Ghana, Togo and The Gambia.
Mamadou Sidiki Diabaté is a prominent Mandé kora player and jeli from Bamako, Mali. He is the 71st generation of kora players in his family and a son to Sidiki Diabaté.
hereditary professional musical/verbal artesians called griots by non-Africans
Sona Jobarteh was not supposed to learn to play the kora, even though she does come from a line of families known as griots...The men play while the women sing. But Jobarteh asked her older brother, Tunde Jegede, and then her father, to teach her the kora....she was careful to point out that her cultural heritage is Mundang...her playing on it isn't the American iteration but rather the genre known as Mali blues or desert blues. 'I'm squarely within my Mundang heritage there. That is a style of music that originates in Mali,' she said.