Museum of Pavlos and Alexandra Kanellopoulou

Last updated
Paul and Alexandra Canellopoulos Museum
Museum Kanellopoulou.jpg
Museum of Pavlos and Alexandra Kanellopoulou
Established1976
Location12 Theorias Str., Plaka, Athens, Greece
Type Diachronic museum
Public transit access Athens Metro stations:
Monastiraki station
Website https://camu.gr/

The Paul and Alexandra Canellopoulos Museum is a museum of antiquities in Athens, Greece. It is situated in the north slope of Acropolis, in the district of Plaka (12 Theorias street). Founded in 1976, it houses the collection of Paul and Alexandra Canellopoulos, [1] which started being formed in 1923 and was donated to the Greek state in 1972. [2] The collection features ca. 6500 items of Prehistoric, Ancient Greek, Byzantine and post-Byzantine art, spanning almost six millennia of history (from the Neolithic era to the 19th century).

Contents

The buildings

The museum is housed in two buildings, which share a common entrance at Theorias street. The chronologically older building is a neoclassical mansion constructed in 1894 as the residence of the Michaleas family. It has three floors, with beautiful paintings on the ceilings of the upper one. The Michaleas mansion was expropriated by the Greek state in the 1960s-1970s and was restored to permanently house the Canellopoulos collection. In 2007, the New Wing of the Museum was built by the architect P. Kalligas, on the initiative of Alexandra Canellopoulos and the Paul and Alexandra Canellopoulos Foundation. [3]

Archaeological excavations conducted prior to the construction of the New Wing brought to light remains of a Late Byzantine house and part of the medieval fortification of Athens (the so-called Rizokastro), which was built in the 13th century. [4] These remains have been preserved in the basement of the New Wing, and are accessible to the public.

The collection

The Paul and Alexandra Canellopoulos collection comprises ca. 6500 items of Prehistoric, Ancient Greek, Byzantine and Post-Byzantine art. They include Neolithic and Bronze Age figurines and vessels, Classical vases, a wide array of metal artifacts (vases, weapons, statuettes, weights, ritual equipment), marble sculpture, jewelry of all periods (gold, silver, bronze, glass), coins, Fayum-style portraits, textiles, manuscripts, early printed editions, and more than 350 icons dating from the 14th to the 19th century. [5]

Among them, particularly notable is the large group of black-figure and red-figure vases, which depict mythological scenes, rituals and everyday activities of the Archaic and Classical periods. Also important is the large assemblage of Attic white-ground lekythoi, which depict funerary scenes imitating the style of Classical large-scale painting. [6]

The collection is mostly renowned for the fine series of Byzantine and post-Byzantine icons. Special emphasis is laid on the Cretan School of painting, which combined elements of the Byzantine tradition with aspects of the European Renaissance. The collection includes excellent works by the Cretan artists Nicolaos Tzafouris, Michael Damaskenos, Emmanuel Lambardos, Frangias Kavertzas, Ieremias Palladas, Victor, and Emmanuel Tzanes. [7]

Related Research Articles

<span class="mw-page-title-main">Aegean civilization</span> Ancient Greek Bronze Age civilizations

Aegean civilization is a general term for the Bronze Age civilizations of Greece around the Aegean Sea. There are three distinct but communicating and interacting geographic regions covered by this term: Crete, the Cyclades and the Greek mainland. Crete is associated with the Minoan civilization from the Early Bronze Age. The Cycladic civilization converges with the mainland during the Early Helladic ("Minyan") period and with Crete in the Middle Minoan period. From c. 1450 BC, the Greek Mycenaean civilization spreads to Crete, probably by military conquest.

<span class="mw-page-title-main">Greek art</span>

Greek art began in the Cycladic and Minoan civilization, and gave birth to Western classical art in the subsequent Geometric, Archaic and Classical periods. It absorbed influences of Eastern civilizations, of Roman art and its patrons, and the new religion of Orthodox Christianity in the Byzantine era and absorbed Italian and European ideas during the period of Romanticism, until the Modernist and Postmodernist. Greek art is mainly five forms: architecture, sculpture, painting, pottery and jewelry making.

<span class="mw-page-title-main">Benaki Museum</span> Museum in Athens, Greece

The Benaki Museum, established and endowed in 1930 by Antonis Benakis in memory of his father Emmanuel Benakis, is housed in the Benakis family mansion in Athens, Greece. The museum houses Greek works of art from the prehistorical to the modern times, an extensive collection of Asian art, hosts periodic exhibitions and maintains a state-of-the-art restoration and conservation workshop. Although the museum initially housed a collection that included Islamic art, Chinese porcelain and exhibits on toys, its 2000 re-opening led to the creation of satellite museums that focused on specific collections, allowing the main museum to focus on Greek culture over the span of the country's history. This Museum in Athens houses over 100,000 artifacts from Greek history and showcases the many eras, civilizations and cultures which have influenced the development of Greece. Spread over a number of locations, the museum ranks among Greece’s foremost cultural institutions.

Sir John Boardman, is a classical archaeologist and art historian. He has been described as "Britain's most distinguished historian of ancient Greek art."

<span class="mw-page-title-main">Heraklion Archaeological Museum</span> Archaeological museum in Crete, Greece

<span class="mw-page-title-main">Cretan School</span> Style of Greek religious painting during the Renaissance

Cretan School describes an important school of icon painting, under the umbrella of post-Byzantine art, which flourished while Crete was under Venetian rule during the Late Middle Ages, reaching its climax after the Fall of Constantinople, becoming the central force in Greek painting during the 15th, 16th and 17th centuries. The Cretan artists developed a particular style of painting under the influence of both Eastern and Western artistic traditions and movements; the most famous product of the school, El Greco, was the most successful of the many artists who tried to build a career in Western Europe, and also the one who left the Byzantine style farthest behind him in his later career.

<span class="mw-page-title-main">Heptanese School (painting)</span> School of painting

The Heptanese School of painting succeeded the Cretan School as the leading school of Greek post-Byzantine painting after Crete fell to the Ottomans in 1669. Like the Cretan school, it combined Byzantine traditions with an increasing Western European artistic influence and also saw the first significant depiction of secular subjects. The school was based in the Ionian Islands, which were not part of Ottoman Greece, from the middle of the 17th century until the middle of the 19th century. The center of Greek art migrated urgently to the Ionian islands but countless Greek artists were influenced by the school including the ones living throughout the Greek communities in the Ottoman Empire and elsewhere in the world.

<span class="mw-page-title-main">Michael Damaskinos</span> Greek painter

Michael Damaskenos or Michail Damaskenos was a leading post-Byzantine Cretan painter. He is a major representative of the Cretan School of painting that flourished in the 16th and 17th centuries. Painters Georgios Klontzas and Damaskenos were major contributors to the Cretan School during the same period. Damaskinos traveled all over the Venetian Empire painting. He remained loyal to his Greek roots stylistically but incorporated some Italian elements in his work. He was strongly influenced by the Venetian school. He painted parts of the Cathedral of San Giorgio dei Greci. Damaskenos has 100 known works. He influenced the works of Theodore Poulakis.

<span class="mw-page-title-main">Museum of Byzantine Culture</span> Museum in Thessaloniki, Greece

The Museum of Byzantine Culture is a museum in Thessaloniki, Central Macedonia, Greece, which opened in 1994.

<span class="mw-page-title-main">Archaeological Museum of Ancient Corinth</span> Archaeological museum in Archaia Korinthos, Greece

The Archaeological Museum of Ancient Corinth was constructed between 1931 and 1932, with intentions to display the numerous recent archaeological excavations. The museum is located within the archaeological site of Ancient Corinth, Greece, and lies under the jurisdiction of the 37th Ephoreia of the Greek Archaeological Service.

<span class="mw-page-title-main">Neolithic Greece</span> Neolithic phase of Greece (c. 7000 – 3200 BC)

Neolithic Greece is an archaeological term used to refer to the Neolithic phase of Greek history beginning with the spread of farming to Greece in 7000–6500 BC. During this period, many developments occurred such as the establishment and expansion of a mixed farming and stock-rearing economy, architectural innovations, as well as elaborate art and tool manufacturing. Neolithic Greece is part of the Prehistory of Southeastern Europe.

<span class="mw-page-title-main">Nikolaos Tzafouris</span> Greek Renaissance painter

Nikolaos Tzafouris, also Niccolo, Niccolò, Niccolö, Zafuri, Zafuris, was a Greek Renaissance painter. He was one of the founders of the Cretan School. He was influenced by Angelos Akotantos. His works influenced Emmanuel Tzanes, Elias Moskos, Georgios Klontzas and Theodoros Poulakis. Tzafouris was one of the most respected artists in Crete. His most notable work is Madre della Consolazione. The painting exhibits a combination of Byzantine and Italian styles. Another notable painter in Crete around the same time was Andreas Pavias. According to the Institute of Neohellenic Research, thirteen paintings are attributed to Tzafouris.

<span class="mw-page-title-main">Italo-Byzantine</span> Style term in art history

Italo-Byzantine is a style term in art history, mostly used for medieval paintings produced in Italy under heavy influence from Byzantine art. It initially covers religious paintings copying or imitating the standard Byzantine icon types, but painted by artists without a training in Byzantine techniques. These are versions of Byzantine icons, most of the Madonna and Child, but also of other subjects; essentially they introduced the relatively small portable painting with a frame to Western Europe. Very often they are on a gold ground. It was the dominant style in Italian painting until the end of the 13th century, when Cimabue and Giotto began to take Italian, or at least Florentine, painting into new territory. But the style continued until the 15th century and beyond in some areas and contexts.

<span class="mw-page-title-main">Stephanos Tzangarolas</span> Greek painter

Stephanos Tzangarolas also known as Stephano Tzangarola. He was a Greek painter during the late Cretan Renaissance. He migrated from Crete to the island of Corfu. He is a member of the Heptanese School and the Cretan Renaissance. His contemporaries at the time were Panagiotis Doxaras, Theodore Poulakis and Elias Moskos. His artwork began to reflect the transition of the classical maniera greca of Crete to the more refined style of the Ionian Islands. His style resembles the transition of Gentile da Fabriano and Fra Angelico from the maniera greca to their respective styles. Tzangarolas paintings influenced countless artists both Italian and Greek. Some artists that reflect his style include Spyridon Sperantzas and Georgios Kastrofylakas. His paintings can be found all over Greece mainly Athens and the Ionian Islands. Some of his work is in Cairo and London. His student was famous Greek painter Andreas Karantinos.

<span class="mw-page-title-main">Nikolaos Kallergis</span> Greek painter

Nikolaos Kallergis, also known as Kalergis. He was a Greek painter during the Greek Rococo and the Modern Greek Enlightenment in art also known as Neo-Hellenikos Diafotismos. His art also exhibited Venetian influence. Painters of the maniera greca began to refine their art. Philotheos Skoufos, Elias Moskos, and Theodore Poulakis were all active painters on the Ionian Islands prior to Kallergis. They set the stage for the transition to the Heptanese School. Panagiotis Doxaras is the forefather of the new painting style. He was the father of Greek Rococo and the Modern Greek Enlightenment in painting. Kallergis became an active member of the school. Kallergis also represents the Greek Rococo. His art began to exhibit qualities of Greek and Italian Neoclassicism. His style influenced countless painters. Examples include Nikolaos Kantounis, Nikolaos Koutouzis, Nikolaos Doxaras, Spiridione Roma, and Eustathios Karousos. His most famous work is Christ and Angel it is at the Zakynthos Museum.

<span class="mw-page-title-main">Antonios Papadopoulos (painter)</span> Greek painter of the Cretan Renaissance

Antonios Papadopoulos was a Greek painter who represented the Cretan Renaissance. Papadopoulos, Andreas Pavias, Andreas Ritzos, and Nikolaos Tzafouris were all students of famous painter Angelos Akotantos. Papadopoulos reflects the sophistication and evolution of Byzantine painting to a more refined Venetian style. Although Cretan painting continued the tradition of the maniera greca, every icon reflected its own sophistication and uniqueness. Papadopoulos and his contemporaries influenced countless artists, namely Emmanuel Lambardos, Emmanuel Tzanfournaris, Thomas Bathas, and Markos Bathas. His most notable artwork is the Nursing Madonna or Galaktotrophousa. El Greco painted similar subject matter.

<span class="mw-page-title-main">Ieremias Palladas</span> Greek painter

Ieremias Palladas, also known as PouladasIeremia Pallada. He was a Greek Renaissance painter. He was a clergyman, painter, and educator. He was affiliated with Saint Catherine's Monastery in Mount Sinai, Egypt. He is one of the most notable Greek painters of the 17th century. His family consisted of clergy and painters. His nephew was Patriarch of Alexandria Gerasimos Palladas. His work was influenced by Nikolaos Tzafouris and Angelos Akotantos. Georgios Klontzas and Emmanuel Lambardos were active in Crete around the same period. Palladas influenced the works of Theocharis Silvestros, Iakovos Moskos, Ioannis Kornaros and Philotheos Skoufos. According to the Institute of Neohellenic Research, twenty-four of his works survived. His specialty was painting crosses for the iconostasis or templo. Most of his works are in Egypt.

<span class="mw-page-title-main">Nikolaos Lampoudis</span> Greek painter

Nikolaos Lampoudis was a 15th Century Greek painter from Sparta. The only work of his of which historians are aware is an icon of the Virgin and Child of a kind known as a hodegetria or eleusa.

<span class="mw-page-title-main">Konstantinos Kontarinis</span> Greek painter

Konstantinos Kontarinis, also known as Konstantino Kontarini, was a Greek Baroque painter of the Heptanese School. He was heavily influenced by the works of Theodore Poulakis. His contemporaries at the time were Stephano Tzangarola and Panagiotis Doxaras. His work signals a transition for the Cretan School to the more refined Heptanese School. Kontarinis clearly follows the traditional maniera greca. The art was heavily influenced by the Venetian style. He influenced the works of countless Greek and Italian painters namely Spyridon Sperantzas and Nikolaos Kallergis. According to the Institute of Neohellenic Research, eighty-five of his works survived. His most notable work is the portable icon consisting of Scenes from Genesis. It is featured at the Byzantine Museum Athens, Greece.

Manolis Chatzidakis was a Greek Byzantinist. He significantly contributed to the history of art of Greece. He specialized in the field of Byzantine and Post-Byzantine painting. He is considered the 20th century Giorgio Vasari and Bernardo de' Dominici. He was an archeologist, art historian, author, lecturer and curator. He also spoke Arabic and contributed to the field of Islamic art. He helped saved countless artifacts.

References

  1. For the collectors, see https://camu.gr/en/museum/paul-and-alexandra/
  2. Brouskari M. 1985. The Paul and Alexandra Canellopoulos Museum. Athens
  3. For the museum buildings, see https://camu.gr/en/museum/our-building/
  4. For the Rizokastro, see Travlos J. 2015 [1960]. Urban Development of Athens. From Prehistoric Times to the Beginning of the 19th century. Athens: Capon Editions; Makri E., Tsakos K., Vavilopoulou-Charitonidou A. 1989. "Το Rizokastro. Preserved remains: new observations and redating", Δελτίον τῆς Χριστιανικῆς Αρχαιολογικῆς Εταιρείας 14, 329-366
  5. For the collection in general, see https://camu.gr/en/art/the-collection/
  6. For these and other ancient Greek itels of the collection, see Choremi-Spetsieri A. - Zarkadas A. 2006. The Paul and Alexandra Canellopoulos Museum: Ancient Art. Athens: Paul and Alexandra Canellopoulos Foundation
  7. For the icons and other Byzantine and post-Byzantine exhibits, see Skampavias C. - Chatzidakis N. 2007. The Paul and Alexandra Canellopoulos Museum: Byzantine and Post-Byzantine Art. Athens: Paul and Alexandra Canellopoulos Foundation

37°58′22.3″N23°43′33.2″E / 37.972861°N 23.725889°E / 37.972861; 23.725889