The Myokonin (妙好人, myōkōnin) are pious followers of the Jōdo Shinshū and Jōdo-shū [1] sects of Japanese Buddhism.
Myōkōnin, which means "a wondrous, excellent person", refers to a devout follower of Pure Land Buddhism who lives a life of total dedication to Amida, the Buddha of the Western Pure Land, and whose acts and sayings, though they may often run counter to common sense, reveal the depth of faith and true humanity.[ attribution needed ] [2]
Myōkōnin were largely unheard of in the West until D. T. Suzuki introduced them in his lectures and writings on Jōdo Shinshū. Most myōkōnin left few, if any, written records, but one of them, Saichi, is noted for his numerous poems expressing his devotion to Amida Buddha.
Myōkōnin have been documented from the Tokugawa period to modern times.
Amitābha is the principal Buddha of Pure Land Buddhism. He is also known as Amitāyus, which is understood to be his enjoyment body (Saṃbhogakāya). In Vajrayana Buddhism, Amitābha is known for his longevity, discernment, pure perception, and the purification of aggregates with deep awareness of the emptiness of all phenomena. Amitābha is associated with the Diamond Realm (vajradhātu), whereas Amitāyus is associated with the Womb Realm (garbhakoṣadhātu).
Hōnen was the religious reformer and progenitor of the first independent branch of Japanese Pure Land Buddhism called Jōdo-shū. He is also considered the Seventh Jōdo Shinshū Patriarch.
Shinran was a Japanese Buddhist monk, who was born in Hino at the turbulent close of the Heian Period and lived during the Kamakura Period. Shinran was a pupil of Hōnen and the founder of what ultimately became the Jōdo Shinshū sect of Japanese Buddhism.
Jōdo Shinshū, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism founded by the former Tendai Japanese monk Shinran.
Daisetsu Teitaro Suzuki, self-rendered in 1894 as "Daisetz", was a Japanese essayist, philosopher, religious scholar, translator, and writer. He was a scholar and author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin to the West. Suzuki was also a prolific translator of Chinese, Korean, Japanese, Vietnamese and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Ōtani University, a Japanese Buddhist school.
Rennyo was the 8th Monshu of the Hongan-ji Temple of the Jōdo Shinshū sect of Buddhism, and descendant of founder Shinran. Jodo Shinshu Buddhists often referred to him as the restorer of the sect. He was also known as Shinshō-in (信証院), and posthumously Etō Daishi (慧灯大師). During the conflict and welter of the Ōnin War and the subsequent warfare that spread throughout Japan, Rennyo was able to unite most of the disparate factions of the Jodo Shinshu sect under the Hongan-ji, reform existing liturgy and practices, and broaden support among different classes of society. Through Rennyo's efforts, Jodo Shinshu grew to become the largest, most influential Buddhist sect in Japan.
Ikkō-ikki were rebellious or autonomous groups of people that were formed in several regions of Japan in the 15th-16th centuries; backed up by the power of the Jōdo Shinshū sect of Buddhism, they opposed the rule of governors or daimyō. Mainly consisting of priests, peasants, merchants and local lords who followed the sect, they sometimes associated with non-followers of the sect. They were at first organized to only a small degree; if any single person could be said to have had any influence over them it was Rennyo, the leader of the Jōdo Shinshū Hongan-ji sect at that time. Whilst he may have used the religious fervour of the Ikkō-ikki in the defence of his temple settlements, he was also careful to distance himself from the wider social rebellion of the Ikkō movement as a whole, and from offensive violence in particular.
Jōdo-shū, also known as Jōdo Buddhism, is a branch of Pure Land Buddhism derived from the teachings of the Japanese ex-Tendai monk Hōnen. It was established in 1175 and is the most widely practiced branch of Buddhism in Japan, along with Jōdo Shinshū. In the general classification of Buddhism in Japan, the Jōdo-shū, the Jōdo Shinshu, the Ji-shu and the Yuzu Nembutsu shu are collectively classified into the lineage of Jōdo Buddhism.
Ikkō-shū (一向宗) or "single-minded school" is usually viewed as a small, militant offshoot from Jōdo Shinshū Buddhism though the name has a complex history.
In East Asian Buddhism, Shakyamuni Buddha of the Essential Teachings of the Lotus Sutra is considered the eternal Buddha. In the sixteenth chapter of the Lotus Sutra, Shakyamuni Buddha reveals that he actually attained Buddhahood in the inconceivably remote past. The Eternal Buddha is contrasted to Shakyamuni Buddha who attained enlightenment for the first time in India, which was taught in the pre-Lotus Sutra teachings.
Hongan-ji, also archaically romanized as Hongwanji, is the collective name of the largest school of Jōdo Shinshū Buddhism. 'Hongan-ji' may also refer to any one of several actual temple buildings associated with the sect. Nishi Honganji (西本願寺) and Higashi Honganji (東本願寺) are two major temples in Kyoto.
The Buddhist Churches of America is the United States branch of the Nishi Honganji subsect of Jōdo Shinshū Buddhism.
Chion-in in Higashiyama-ku, Kyoto, Japan is the headquarters of the Jōdo-shū founded by Hōnen (1133–1212), who proclaimed that sentient beings are reborn in Amida Buddha's Western Paradise by reciting the nembutsu, Amida Buddha's name.
The Tannishō (歎異抄), also known as the Lamentations of Divergences, is a late 13th century short Buddhist text generally thought to have been written by Yuien, a disciple of Shinran. In the Tannishō, Yuien is concerned about the rising doctrinal divergences that emerged in Jōdo Shinshū Buddhism after the death of their founder, so he wrote down dialogues between himself and Shinran that he could recall when his master was alive.
In Shin Buddhism, Shinjin (信心) was originally the Japanese word for the Buddhist concept of citta-prasāda, but now carries a more popular related meaning of faith or intrusting According to Ueda, "shinjin is the mind of Amida Buddha given to and realized in a person. Shinran interprets shin (信) to mean truth, reality, sincerity; jin (心) means mind. When shinjin is realized, Amida's mind and the practitioners mind of blind passions become focused and upright to become one."
Alfred Bloom was an American Shin Buddhism scholar, who pioneered Jōdo Shinshū studies in the English-speaking world.
Kenjōdo Shinjitsu Kyōgyōshō Monrui (顕浄土真実教行証文類), often abbreviated to Kyōgyōshinshō (教行信証), is the magnum opus of Shinran Shonin, the founder of the Japanese Buddhist sect, Jodo Shinshu. The title is often translated as The True Teaching, Practice, and Realization of the Pure Land Way in English. The work was written after Shinran's exile, and is believed to have been composed in the year 1224.
The Jodo Shinshu Buddhist Temples of Canada, formerly the Buddhist Churches of Canada, are a group of temples and fellowships that are affiliated with the Nishi Hongan-ji of Kyoto, Japan, the mother temple of the Jodo Shinshu sect of Buddhism.
Ōtani-ha is a Japanese Buddhist movement. It belongs to Jōdo Shinshū, also known as Shin Buddhism. The movement has approximately 5.5 million members.
Kenneth Ken'ichi Tanaka, also known as Kenshin Tanaka or Ken'ichi Tanaka is a scholar, author, translator and ordained Jōdo Shinshū priest. He is author and editor of many articles and books on modern Buddhism.