Nag Nathaiya

Last updated

Nag Nathaiya
Nag Nathaiya festival in Varanasi.jpg
Depiction of Krishna standing on serpent Kaliya at Nag Nathaiya festival in Varanasi.
Also calledVictory over Evil
Observed by Hindus
TypeReligious, Cultural
CelebrationsReenactment of Krishna's victory on Kaliya in Varanasi.
Dateper Hindu calendar
FrequencyAnnual

Nag Nathaiya or Nag Nathaiya Leela [1] is a Hindu festival held in the city of Varanasi in Bhojpur-Purvanchal region of India, commemorating the conquest of the god Krishna over the naga (serpent) Kaliya. The tale is reenacted annually the Tulsi Ghat on the fourth tithi of Kartik's light fortnight, Paksha; which is usually sometime between November and December. [2]

Contents

Background

Krishna Standing on Kadamba tree at Nag Nathaiya festival. Krishna Standing on Kadamba tree at Nag Nathaiya festival..jpg
Krishna Standing on Kadamba tree at Nag Nathaiya festival.

This festival was started by Tulsi in the 16th century at Tulsi Ghat. [3]

The legend of Nag Nathaiya festival is associated with Krishna's victory on the serpent (naga) Kaliya. One day while playing with his friends in Gokula, the child Krishna lost the ball in the Yamuna river. Krishna dived into the river to fetch it. There he was confronted by the poisonous serpent, Kaliya. The snake ensnared Krishna in his coils. After a long battle, Kaliya surrendered to Krishna and promised not to hurt the villagers. The snake lifted Krishna on its head and took him to the surface. On the other hand, Krishna's friends became worried as he was missing for a long time and gathered the villagers. Krishna not only defeated the snake but also purified the water and the air of the poison that was spread by the naga. It is described as one of lila s (Divine play) of Krishna. [4]

Festivities

Kashi Naresh Anant Narayan Singh on the ocassaion of Nag Nathaiya festival in Varanasi in Kartik. Kashi Naresh Anant Narayan Singh on the ocassaion of Nag Nathaiya festival in Varanasi.jpg
Kashi Naresh Anant Narayan Singh on the ocassaion of Nag Nathaiya festival in Varanasi in Kartik.

At Tulsi ghat, a large Kadamba tree branch is planted at the edge of the river Ganga. A young boy acting as Krishna - who is believed to be the embodied form (svarup) of Krishna - jumps from the tree branch into the river, where an effigy of Kaliya lies. The boy Krishna climbs onto Kaliya's head and strikes a flute playing pose. Propelled by human assistants, the serpent effigy along with the boy Krishna on its head make a circular sweep in the water, parading in front of thousands of spectators, who watch the display from the river bank or from boats floating on the river waters. [5]

The festival is attended by Kashi Naresh (the titular king of Varanasi) every year who views the Leela from royal boat. Later he gives awards to the actors performing in Leela.

Related Research Articles

<span class="mw-page-title-main">Diwali</span> Hindu festival of lights

Diwali is the Hindu festival of lights, with variations celebrated in other Indian religions. It symbolises the spiritual "victory of light over darkness, good over evil, and knowledge over ignorance". Diwali is celebrated during the Hindu lunisolar months of Ashvin and Kartika—between around mid-September and mid-November. The celebrations generally last five or six days.

Nag or NAG may refer to:

<span class="mw-page-title-main">Naga Panchami</span> Hindu festival honouring serpents

Naga Panchami is a day of traditional worship of nagas or snakes observed by Hindus, Jains, and Buddhists throughout India, Nepal, and other countries where Hindu, Jain, and Buddhist adherents live. The worship is offered on the fifth day of bright half of lunar month of Shravana (July/August), according to the Hindu calendar. Some Indian states, such as Karnataka, Rajasthan, and Gujarat, celebrate Naga Panchami on the dark half of the same month. As part of the festivities, a Naga or serpent deity made of silver, stone, wood, or a painting is given a reverential bath with milk and their blessings are sought for the welfare of the family. Live snakes, especially cobras, are also worshipped on this day, especially with offerings of milk and generally with the assistance of a snake charmer.

<span class="mw-page-title-main">Jagarana</span> Hindu ritual

Jagarana, also rendered Jagran, Jagarata, and Jaga is a Hindu ritual, mainly practised in North India. It comprises the performance of all-night vigils, as well as puja, songs, and dances for the veneration of a deity. A jagarana is generally performed for the veneration of Hindu goddesses, major deities such as Shiva and Krishna, as well as various folk deities like Khandoba and Devnarayan. Devotees worship the deity throughout the night by singing bhajans, performing arati, and listening to legends of the deity.

<span class="mw-page-title-main">Snake worship</span> Devotion to serpent deities

Snake worship is devotion to serpent deities. The tradition is nearly universal in the religions and mythologies of ancient cultures, where snakes were seen as the holders of knowledge, strength, and renewal.

<span class="mw-page-title-main">Kaliya</span> Serpent in the ancient Hindu text Bhagavata Purana

Kaliya, in Hindu traditions, was a venomous Nāga living in the Yamunā river, in Vṛndāvana. The water of the Yamunā for four leagues all around him boiled and bubbled with poison. No bird or beast could go near, and only one solitary Kadamba tree grew on the river bank. The celebration of Nāga Nathaiyā or Nāga Nṛitya is associated with the tale of Krishna dancing upon and subduing Kāliya.

<span class="mw-page-title-main">Sudama</span> A childhood friend of Hindu deity Krishna

Sudama, also known as Kuchela, is a childhood friend of the Hindu deity Krishna. The story of his visit to Dvaraka to meet his friend is featured in the Bhagavata Purana.

<span class="mw-page-title-main">Dhanteras</span> Hindu observance

Dhanteras, also known as Dhanatrayodashi, is the first day that marks the festival of Diwali in most of India.

<span class="mw-page-title-main">Kārtika (month)</span> Eighth month of the Hindu lunar calendar

Kārtika is the eighth month of the Hindu calendar, which falls in October and November of the Gregorian calendar. In India's national civil calendar, Kartika is the seventh month of the year, beginning on 23 October and ending on 21 November.

Panchami is the fifth day (tithi) of the fortnight (paksha) in the Hindu lunar calendar.

Alakshmi (Devanāgari: अलक्ष्मी; from the roots (a): "not" and लक्ष्मी (Lakshmi): "goddess of fortune", figurative meaning "goddess of misfortune") meaning "not Lakshmi". She is described as being "cow-repelling, antelope-footed, and bull-toothed." Or she "has dry shriveled up body, sunken cheeks, thick lips, and beady eyes and that she rides a donkey."

<span class="mw-page-title-main">Gopala-Krishna</span> Cow-protector form of Hindu deity Krishna

Gopala Krishna refers to a form of the Hindu deity Krishna, as featured in the Harivamsha and the Puranas. The narratives of Gopala Krishna are set in the cowherd settlement of the Vraja region called Gokulam, where he is raised by his foster-parents, Nanda and Yashoda.

<span class="mw-page-title-main">Kartika Purnima</span> Hindu, Jain and Sikh holy day

Kartika Purnima, also known as Kartika Pournami, is a Hindu, Sikh, and Jain cultural festival that is celebrated on purnima, the 15th day of the lunar month Kartika. It falls on November or December of the Gregorian calendar and is also known as Tripurari Purnima or Deva-Deepavali, the gods's festival of lights. Karthika Deepam is a related festival that is celebrated in South India and Sri Lanka on a different date. It follows Diwali by about 15 days.

<span class="mw-page-title-main">Ramnagar Fort</span> Fortification near the Ganga River in Varanasi, India

The Ramnagar Fort is a fortification in Ramnagar, Varanasi, India. It is located near the Ganges on its eastern bank, opposite to the Tulsi Ghat. The sandstone structure was built in 1750 by Kashi Naresh Maharaja Balwant Singh. The current king and the resident of the fort is Anant Narayan Singh, who is also known as the Maharaja of Benares even though this royal title has been abolished since 1971.

<span class="mw-page-title-main">Govardhan Puja</span> Hindu festival

Govardhan Puja, also known as Annakut or Annakoot, is a Hindu festival celebrated on the first lunar day of the bright fortnight of the month of Kartika, on the fourth day of Diwali. Devotees worship Govardhan Hill and prepare and offer a large variety of vegetarian food to Krishna as a mark of gratitude. For Vaishnavas, this day commemorates the incident in the Bhagavata Purana when Krishna lifted Govardhan Hill to provide the villagers of Vrindavan shelter from torrential rains. This incident symbolizes God offering protection to devotees who take singular refuge in him. Devotees offer a mountain of food, metaphorically representing the Govardhan Hill, to God as a ritual remembrance and to renew their faith in taking refuge in God. The festival is observed by most Hindu denominations all over India and abroad.

<span class="mw-page-title-main">Tulsi Ghat</span> One of the historic ghats of Varanasi

Tulsi Ghat is one of the ghats in Varanasi. It is named after poet Tulsidas who lived there while he wrote the Ramcharitmanas and Hanuman Chalisa. Earlier, Tulsi Ghat was known as Lolark Ghat. It was in the year 1941 that Tulsi Ghat was made pucca (cemented) by industrialist, Baldeo Das Birla.

<span class="mw-page-title-main">Dev Deepavali (Varanasi)</span> Hindu festival

The Dev Deepavali is the festival of Kartik Poornima celebrated in the city of Varanasi in Bhojpuri region of Uttar Pradesh, India. It falls on the full moon of the Hindu month of Kartika and takes place fifteen days after Diwali. The steps of all the ghats on the riverfront of the Ganges River, from Ravidas Ghat at the southern end to Rajghat, are lit with more than a million earthen lamps (diyas) in honour of Ganga, the Ganges, and its presiding goddess. Mythologically, the gods are believed to descend to Earth to bathe in the Ganges on this day. The festival is also observed as Tripura Purnima Snan. The tradition of lighting the lamps on the Dev Deepawali festival day was first started at the Dashashwamedh Ghat by Pandit Kishori Raman Dubey in 1991.

<span class="mw-page-title-main">Varanasi</span> Metropolis in Uttar Pradesh, India

Varanasi is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. The city has a syncretic tradition of Islamic artisanship that underpins its religious tourism. Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is 692 kilometres (430 mi) to the southeast of India's capital New Delhi and 320 kilometres (200 mi) to the southeast of the state capital, Lucknow. It lies 121 kilometres (75 mi) downstream of Prayagraj, where the confluence with the Yamuna river is another major Hindu pilgrimage site.

Varanasi, also known as Kashi, is considered as the religious capital of Hinduism. In the Hindu faith, it is the holiest of all of its cities; the four dhams in the four cardinal directions of the country – Badrinath in the north, Puri in the east, Dwarka in the west and Rameshwaram in the south – are all represented in the city in "archetypal forms" as the presiding deities at Badrinath Ghat, Assi's Jagannath Temple area, Shankudhara Pokhra, and Mir Ghat respectively. Other Hindu holy places, such as the Kedarnath at Kedar Ghat, Mathura at Bakaruia Kund or Nakhi Ghat, Prayagraj (Allahadbad) at Dashahvamedha Ghat, Kamakhya (Assam) at Kamachha, Kurukshetra at Kurkukshetra Kund near Asi, and Lake Manasarovar at Mansarovar near Shyameshvara are a part of the city's religious and cultural heritage.

References

  1. "Varanasi city".
  2. Pintchman, Tracy (25 August 2005). Guests at God's wedding: Celebrating Kartik amongst the Women of Benares. ISBN   9780791465950.
  3. "Varanasicityonline".
  4. "Shrimadbhagvatam". Archived from the original on 12 November 2012. Retrieved 30 August 2012.
  5. Pintchman, Tracy (25 August 2005). Guests At God's Wedding: Celebrating Kartik Among The Women Of Benares. ISBN   9780791465950.