A Nahuatl name is a given name in the Nahuatl language that was used by the Aztecs.
Aztec male names from the 1540 Census n=1300 [1] | 1st Component | 2nd Component | ||||||||
---|---|---|---|---|---|---|---|---|---|---|
Commonality | Frequency | Nahuatl | IPA | English | Nahuatl | IPA | English | Nahuatl | IPA | English |
1st | 74 | Yāōtl | [ˈjaːoːt͡ɬ] | war | ||||||
2nd | 66 | Matlalihuitl | [mat͡ɬaˈliwit͡ɬ] | blue-green feather | matlalin | [maˈt͡ɬalin] | blue-green | Xōchixihuitl | [ˈʃoːt͡ʃi'iwit͡ɬ ] | crystal flower |
3rd | 59 | Nōchēhuatl | [noːt͡ʃˈeːwat͡ɬ] | consistent | nōchtli | [ˈnoːt͡ʃt͡ɬi] | cactus fruit | ēhuatl | [ˈeːwat͡ɬ] | skin |
4th | 48 | Coātl | [ˈkoaːt͡ɬ] | snake | ||||||
5th | 19 | Tōtōtl | [ˈtoːtoːt͡ɬ] | bird | ||||||
6th | 18 | Cuāuhtl | [kʷaːʍt͡ɬ] | eagle | ||||||
7th | 17 | Tōchtli | [ˈtoːt͡ʃt͡ɬi] | rabbit | ||||||
8th | 16 | Zōlin | [ˈsoːlin] | quail | ||||||
9th | 12 | Mātlal | [ˈmaːt͡ɬal] | net | ||||||
10th | 12 | Xōchitl | [ˈʃoːt͡ʃit͡ɬ] | flower | ||||||
additional Aztec male names from a 1590 document [2] | 1st Component | 2nd Component | ||||||||
Nahuatl | IPA | English | Nahuatl | IPA | English | Nahuatl | IPA | English | ||
Mazatl | [ˈmasat͡ɬ] | deer | ||||||||
Cuetzpalli | [kʷet͡sˈpalːi] | lizard | ||||||||
Ōlli | [ˈoːlːi] | rubber | ||||||||
Itzcuīntli | [it͡sˈkʷiːnt͡ɬi] | dog | ||||||||
Tlālli | [ˈt͡ɬaːlːi] | earth | ||||||||
Huitzitl | [ˈwit͡sit͡ɬ] | hummingbird | ||||||||
Ōcēlōtl | [oːˈseːloːt͡ɬ] | jaguar | ||||||||
Ozomatli | [osoˈmat͡ɬi] | monkey | ||||||||
Cuetlāchtli | [kʷeˈt͡ɬɑːt͡ʃt͡ɬi] | wolf | ||||||||
Tecolōtl | [teˈkoloːt͡ɬ] | horned owl | ||||||||
Miztli | [ˈmist͡ɬi] | mountain lion | ||||||||
Cipac | [ˈsipak] | crocodile | non-name form--> | cipactli | [siˈpakt͡ɬi] | crocodile | ||||
Ocuil | [ˈokʷil] | worm | non-name form--> | ocuilin | [oˈkʷilin] | worm | ||||
Cuīxtli | [ˈkʷiːʃt͡ɬi] | kite (bird) | ||||||||
Tapayaxi | [tapaˈjaʃi] | toad | ||||||||
Cōzahtli | [koːˈsɑʔt͡ɬi] | weasel | ||||||||
Necuametl | [neˈkʷamet͡ɬ] | maguey | ||||||||
Huitztecol | [wit͡sˈtekol] | dark brown | ||||||||
Ēlōxōchitl | [eːloːˈʃoːt͡ʃit͡ɬ] | magnolia | ēlōtl | [ˈeːloːt͡ɬ] | green corn cob | xōchitl | [ˈʃoːt͡ʃit͡ɬ] | flower | ||
Xōchipepe | [ʃoːt͡ʃiˈpepe] | flower gatherer | xōchitl | [ˈʃoːt͡ʃit͡ɬ] | flower | pepena | [peˈpena] | verb to choose | ||
Aztec female names from the 1540 Census n=1205 [1] | 1st Component | 2nd Component | ||||||||
Commonality | Frequency | Nahuatl | IPA | English | Nahuatl | IPA | English | Nahuatl | IPA | English |
1st | 313 | Tēyacapan | [teːjaˈkapan] | first born | non-name form --> | tēyacapantli | [teːjakaˈpant͡ɬi] | first born | ||
2nd | 182 | Tlahco | [ˈt͡ɬaʔko] | middle (born) | ||||||
3rd | 182 | Teicuih | [teˈikʷiʔ] | younger sister | ||||||
4th | 151 | Necāhual | [neˈkaːwal] | survivor | ne- | [ne] | prefix [3] | cāhualli | [kaːwalːi] | someone left behind |
5th | 53 | Xōcoh | [ˈʃoːkoʔ] | youngest sister | ||||||
6th | 42 | Centehua | [senˈtewa] | only one | ||||||
7th | 38 | Xōcoyōtl | [ʃoːˈkojoːt͡ɬ] | youngest child | ||||||
8th | 22 | Tlahcoēhua | [t͡ɬaʔkoˈeːwa] | middle one | Tlahco | [ˈt͡ɬaʔko] | middle | ēhuatl | [ˈeːwat͡ɬ] | skin |
9th | 15 | Tepin | [ˈtepin] | little one | ||||||
10th | 15 | Cihuātōn | [siˈwaːtoːn] | little woman | non-name form --> | Cihuātōntli | [siwaːˈtoːnt͡ɬi] | little woman | ||
additional Aztec female names from a 1590 document [2] | 1st Component | 2nd Component | ||||||||
Nahuatl | IPA | English | Nahuatl | IPA | English | Nahuatl | IPA | English | ||
Papā | [ˈpapaː] | flag | non-name form --> | pāmitl | [ˈpaːmit͡ɬ] | flag | ||||
Ēlōxōchitl | [eːloːˈʃoːt͡ʃit͡ɬ] | magnolia | ēlōtl | [ˈeːloːt͡ɬ] | green corn cob | xōchitl | [ˈʃoːt͡ʃit͡ɬ] | flower | ||
Xīlōxōch | [ʃiːˈloːʃoːt͡ʃ] | calliandra | xīlōtl | [ˈʃiːloːt͡ɬ] | small, tender green maize | xōchitl | [ˈʃoːt͡ʃit͡ɬ] | flower | ||
Miyāoaxōchitl | [mijaːoaˈʃoːt͡ʃit͡ɬ] | maize tassel flower | miyāhuatl | [miˈjaːwat͡ɬ] | maize tassel | xōchitl | [ˈʃoːt͡ʃit͡ɬ] | flower | ||
Mizquixāhual | [miskiˈʃɑːˈwɑl] | mesquite face paint | mizquitl | [ˈmiskit͡ɬ] | mesquite tree | xāhualli | [ʃɑːˈwɑlːi] | shaving |
There was a greater variety of Nahuatl names for Aztec males than for Aztec females. [1] The meaning of the Aztec female names were mostly about birth order. [1] [2] [4]
The Aztecs were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico - particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca, Texcoco, and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although, the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
In North America, a corn tortilla or just tortilla is a type of thin, unleavened flatbread, made from hominy, that is the whole kernels of maize treated with alkali to improve their nutrition in a process called nixtamalization. A simple dough made of ground, dried hominy, salt and water is then formed into flat discs and cooked on a very hot surface, generally an iron griddle called a comal.
In Aztec mythology, Xochiquetzal, also called Ichpochtli Classical Nahuatl: Ichpōchtli[itʃˈpoːtʃtɬi], meaning "maiden"), was a goddess associated with fertility, beauty, and love, serving as a protector of young mothers and a patroness of pregnancy, childbirth, and the crafts practiced by women such as weaving and embroidery. In pre-Hispanic Maya culture, a similar figure is Goddess I.
Huitzilopochtli is the solar and war deity of sacrifice in Aztec religion. He was also the patron god of the Aztecs and their capital city, Tenochtitlan. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.
Xōchipilli[ʃoːt͡ʃiˈpilːi] is the god of art, games, dance, flowers, and song in Aztec mythology. His name contains the Nahuatl words xōchitl ("flower") and pilli and hence means "flower prince".
Ōmeteōtl is a name used to refer to the pair of Aztec deities Ometecuhtli and Omecihuatl, also known as Tōnacātēcuhtli and Tonacacihuatl. Ōme translates as "two" or "dual" in Nahuatl and teōtl translates as "god". The existence of such a concept and its significance is a matter of dispute among scholars of Mesoamerican religion. Ometeotl was one as the first divinity, and Ometecuhtli and Omecihuatl when the being became two to be able to reproduce all creation
Tonantzin is a Nahuatl title composed of to- "our" + nān "mother" + -tzin "(honorific suffix)". When addressing Tonantzin directly, males use the suffixed vocative form Tonāntziné [], and females use the unsuffixed vocative form Tonāntzín [].
The Aztec or Mexica calendar is the calendrical system used by the Aztecs as well as other Pre-Columbian peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout ancient Mesoamerica.
“Aztlán” is the ancestral home of the Aztec peoples. Astekah is the Nahuatl word for "people from Aztlan". Aztlan is mentioned in several ethnohistorical sources dating from the colonial period, and while they each cite varying lists of the different tribal groups who participated in the migration from Aztlan to central Mexico, the Mexica who went on to found Mexico-Tenochtitlan are mentioned in all of the accounts.
The Nahuas are a group of the indigenous people of Mexico, El Salvador, Guatemala, Honduras, and Nicaragua. They comprise the largest indigenous group in Mexico and second largest in El Salvador. The Mexica (Aztecs) were of Nahua ethnicity, and the Toltecs are often thought to have been as well, though in the pre-Columbian period Nahuas were subdivided into many groups that did not necessarily share a common identity.
Jaguar warriors or jaguar knights, ocēlōtlNahuatl pronunciation: [oˈseːloːt͡ɬ](listen) (singular) or ocēlōmeh[oseːˈloːmeʔ] (plural) were members of the Aztec military elite. They were a type of Aztec warrior called a cuāuhocēlōtl[kʷaːwoˈseːloːt͡ɬ]. The word cuāuhocēlōtl derives from the eagle warrior cuāuhtli[ˈkʷaːʍt͡ɬi] and the Jaguar Warrior ocēlōtl. They were an elite military unit similar to the eagle warriors.
Tlatoani is the Classical Nahuatl term for the ruler of an āltepētl, a pre-Hispanic state. It is the noun form of the verb "tlahtoa" meaning "speak, command, rule". As a result, it has been variously translated in English as "king", "ruler", or "speaker" in the political sense. Above a tlahtoani is the Huey Tlahtoani, sometimes translated as "Great Speaker", though more usually as "Emperor". A cihuatlatoani is a female ruler, or queen regnant.
Classical Nahuatl is any of the variants of Nahuatl spoken in the Valley of Mexico and central Mexico as a lingua franca at the time of the 16th-century Spanish conquest of the Aztec Empire. During the subsequent centuries, it was largely displaced by Spanish and evolved into some of the modern Nahuan languages in use today. Although classified as an extinct language, Classical Nahuatl has survived through a multitude of written sources transcribed by Nahua peoples and Spaniards in the Latin script.
Eagle warriors or eagle knights were a special class of infantry soldier in the Aztec army, one of the two leading military special forces orders in Aztec society, the other being the Jaguar warriors. They were a type of Aztec warrior called a cuāuhocēlōtl[kʷaːwoˈseːloːt͡ɬ]. The word cuāuhocēlōtl derives from the eagle warrior cuāuhtli and the jaguar warrior ocēlōtl[oˈseːloːt͡ɬ]. These military orders were made up of the bravest soldiers of noble birth and those who had taken the greatest number of prisoners in battle. Of all of the Aztec warriors, they were the most feared. Eagle warriors, along with the jaguar warriors, were the only such classes which did not restrict access solely to the nobility, as commoners or, in Nahuatl, "mācēhualli" Nahuatl pronunciation: [maːseːwalːi] were occasionally admitted for special merit.
The Aztec or Nahuatl script is a pre-Columbian writing system that combines ideographic writing with Nahuatl specific phonetic logograms and syllabic signs which was used in central Mexico by the Nahua people.
The Mexica were a Nahuatl-speaking people of the Valley of Mexico who were the rulers of the Mexica Empire. The Mexica established Tenochtitlan, a settlement on an island in Lake Texcoco, in 1325. A dissident group in Tenochtitlan separated and founded the settlement of Tlatelolco with its own dynastic lineage. In 1521, they were conquered by an alliance of Spanish conquistadors and indigenous people including the Tlaxcaltecs led by Hernán Cortés.
Quetzalcoatl is a deity in Aztec culture and literature. Among the Aztecs, he was related to wind, Venus, Sun, merchants, arts, crafts, knowledge, and learning. He was also the patron god of the Aztec priesthood. He was one of several important gods in the Aztec pantheon, along with the gods Tlaloc, Tezcatlipoca and Huitzilopochtli. Two other gods represented by the planet Venus are Tlaloc and Xolotl.
Nahuatl, Aztec, or Mexicano is a language or, by some definitions, a group of languages of the Uto-Aztecan language family. Varieties of Nahuatl are spoken by about 1.7 million Nahua peoples, most of whom live mainly in Central Mexico and have smaller populations in the United States.
Oxomoco also known as Oxomo is an Aztec deity, the goddess of the night, the astrology and the calendar. Oxomoco and Cipactonal were said to be the first human couple, and the Aztec comparison to Adam and Eve in regard to human creation and evolution. They bore a son named Piltzintecuhtli, who married a maiden, daughter of Xōchiquetzal. As an older woman she was also known as Itzpapalotl.
Indigenous American philosophy is the philosophy of the Indigenous peoples of the Americas. An Indigenous philosopher is an Indigenous American person who practices philosophy and has a vast knowledge of history, culture, language, and traditions of the Indigenous peoples of the Americas. Many different traditions of philosophy exist in the Americas, and have from Precolumbian times.