Narritjin Maymuru

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Narritjin Maymuru
Borncirca 1916 (1916)
Died1981 (aged 64–65)
Other namesNaradin, Ngaradjin, Naritjun, Narrachin, Narratchin, Naratzin, Maymurru, Maymaru, Maymary
Known for Bark painting

Narritjin Maymuru (died 1981) was a Yolngu people artist and activist noted for Bark painting. He began painting in the 1940s after time as a cook. After decades of work in 1979 he, and his son, became visiting artists at the Australian National University. His daughter Galuma Maymuru has become recognised as a significant Australian artist.

Contents

He died of a heart attack in 1981. [1] His time in Canberra became the subject of a documentary film by Ian Dunlop titled Narritjin in Canberra. [2]

Bibliography

Narritjin Maymuru was born in North-East Arnhem Land, Northern Territory, Australia circa 1916 and died in 1981. He belonged to the Manggalili language group located in the Arnhem region, and is of Yirritja moiety. He described himself as an ‘artistfella’ and worked as an advocate, politician, ceremonial leader, clan head, performer, entrepreneur, and philosopher. [3] As a young man Narritjin worked in the trepang industry with Fred Grey. [4] Later he played an influential role in his community and was often called upon to assume the role of mediator. Narritjin was an advocate for educating and passing on knowledge, not only within his culture, but as well to non-Yolŋu people. He saw painting as a means to share Yolŋu arts and culture and communicate knowledge. He believed that sharing knowledge helped create a harmonious relationship between the two cultures, and helped maintain the strength of Yolŋu culture for future generations. [5]

Narritjin Maymuru faced a near death experience in 1943 when the artists was around 30 years old, a ship he was on, HMAS Patricia Cam , was bombed and began to sink. Narritjin recounted the story of the sinking of the Patricia Cam to Jeremy Long. He stated how “on the first run the plane dropped a bomb, which sank the boat; it dropped another bomb on a second run and it made three runs firing a machine gun. Some were killed, including Djalalingba's two brothers, Djinipula and Djimanbuy, and others were wounded.” After the first bomb Narritjin Maymuru temporary passed out and awoke to find himself trapped under floating wreckage. He was able to use his teeth to tear open a hole in the canvas awning allowing him to escape the sinking wreck. He then dodged bullets from the Japanese bombers by hiding behind small drums. After the Japanese fighters left he swam about six or eight hundred metres to a barge filled with other survivors “all that afternoon and all that night they swam and drifted taking turns to rest on the barge.” After a long journey Narritjin Maymuru finally made it back to the Yirrkala mission alive. [6]

Narritjin Maymuru died suddenly in 1981 of a heart attack while he was intervening in a drunken brawl. [1] At the time of his death he alongside his brother Nanyin and classificatory brother Bokarra were the leaders of the Manggalili clan in Northeast Arnhem Land. [5]

Career

Narritjin Maymuru's earliest surviving paintings were commissioned on behave of the anthropologists Ronald and Catherine Berndt, and completed in 1946. He also produced numerous works for the American-Australian Scientific Expedition to Arnhem Land leader Charles P. Mountford. In the 1950s Narritjin mainly produced carvings on polished hardwood, but by the early 1960s he was considered one of the most renowned Yolngu artists. [7] In 1962 Narritjin Maymuru was an instigator and painter of the Yirrkala Church Panels. In 1963 he helped in painting the Aboriginal Bark Petitions. [3]

Narritjin Maymuru is accredited as a founding figure of the Buku-Larrnggay Mulka Centre. Buku-Larrnggay Mulka Centre is the community controlled art centre located in Yirrkala. In the 1960s Narritjin Maymuru set up “his own beachfront gallery from which he sold art that now graces many major museums and private collections.” The small beachfront shelter has grown into a thriving Yolŋu-owned business that sells and exhibits globally. [8]

In 1963 Narritjin Maymuru performed in Sydney and Melbourne with a group of Yolngu dancers in a tour with the Elizabethan Theatre Trust, during this tour Narritjin Maymuru held a solo exhibition of his paintings in Sydney.  Through the exhibition Narritjin developed a relationship with Jim Davidson, a Melbourne based art dealer. Through this relationship Narritjin's work began to be represented in galleries and museums across Australia and overseas, especially in the United States. [7]

By 1978 Narritjin Maymuru alongside his son Banapana were jointly awarded the Creative Arts Fellowship at the Australian National University in Canberra. Narritjin and Banapana were the first Aboriginal artists to receive this award. The award included a three month fellowship in the arts faculty at Australian National University, in which Narritjin Maymuru would lecture in the departments of prehistory and anthropology. The Aboriginal Arts Board was presumed to provide A$4,500 towards the total cost of the fellowship. [9]  

Narritjin Maymuru and Banapana's fellowship became the subject for the film Narritjin in Canberra, directed and narrated by Ian Dunlop. The film follows the artists fellowship experience at the Australian National University in Canberra. In one scene Narritjin is seen lecturing students in an anthropology seminar, he discusses the techniques of bark painting and the meanings behind some of his paintings. Towards the end of their fellowship, Narritjin and Banapana held an exhibition of Manggalili art, the film shows the opening night of their exhibition. The film was originally released in 1981 and runs for forty minutes. [10]

Narritjin Maymuru remains a widely acclaimed artist internationally, his paintings feature in galleries and museums globally. His works have been offered for auction on multiple occasions with prices ranging from $291 USD to $4,553 USD. [11] Narritjin Maymuru saw the arts as a mean to communicate ideas and knowledge. During his life he aimed to pass on this knowledge through art. In the 1960s Narritjin taught his daughters Bumiti and Galuma the madayin miny’tji (sacred clan design) encouraging them to paint. He was considered one of the first male artists to pass on the knowledge of painting to his daughters. Narritjin was a strong advocate for the arts as a way of maintaining and communicating the Yolngu culture. [12]

The Yirrkala Church Panels

The Yirrkala Church Panels consist of two masonite sheeting panels each reaching four metres (13.12 ft.) in height, they were painted in ochre pigments originating from the Earth. The panels were made to be mounted adjacent to the altar in the newly erected Methodist Church. The panels were completed by eight artists, including Narritjin Maymuru. The artists derived from “the two defining halves of Yolngu reality, Yirritja and Dhuwa.” [13] Dhuwa and Yirritja are the two defining moieties of the Yolŋu people, everything is split into these two divisions and these two halves create a whole. [14] The Yirrkala Church Panels featured no Christian imagery, rather they display an episodic narrative that documents the creation stories and journeys of ancestral beings across Yolŋu land alongside sacred designs. [15]

During the creation of the Yirrkala Church Panels a large-scale mining of bauxite was set to begin on Yirrkala land. The panels were created in part to demonstrate the Aboriginal connection to the land and land ownership. The Methodist minister Reverend Edgar Wells recalled Narritjin Maymuru proposing "a painting or something" in order to resist the threat of the land takeover. [16] The painting of the church panels was one of the first significant land rights statements documenting the Aboriginal ownership of their country. [15]

The Yirrkala panels were discarded by the church in 1974, but were salvaged by the Buku-Larrnggay Mulka Centre in 1978. [15]

Yirrkala Bark Petitions

Narritjin Maymuru also held an influential role in the creation of the Yirrkala Bark Petitions. In 1963 senior Yolngu men created a series of typed petitions that were affixed to pieces of bark, these barks were decorated in madayin miny’tji (sacred clan design). The petitions were written in both English and Yolngu matha and were presented in the Australian Parliament's House of Representative on 14 August 1963. One of the Bark Petitions chosen to be presented in Parliament was Yirritja and the other Dhuwa. The petitions requested that “before they endure the fate of the other dispossessed Australian Indigenous groups that have had their land and sacred sites destroyed, they request that an enquiry be held with appropriate translators so that they may be heard and consulted about the fate of this special place.” [13] The bark petitions were the first example of a formal assertion of Indigenous native title within Australia. The Australian Parliament rejected the Yirrkala Bark Petitions.

Although the Yirrkala Bark Petitions were rejected the Yolngu did eventually receive the title rights to their land in 1978 under the Aboriginal Land Rights (Northern Territory) Act 1976. [17]

Collections

Narritjin Maymuru's work is held in numerous worldwide collections including:

Significant exhibitions

Related Research Articles

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References

  1. 1 2 Ancestral Connections: Art and an Aboriginal System of Knowledge by Howard Morphy, pgs 30-38
  2. ↑ The Royal Anthropological Institute of Great Britain and Ireland
  3. 1 2 3 4 5 6 7 8 9 10 corporateName=National Museum of Australia; address=Lawson Crescent, Acton Peninsula. "National Museum of Australia - Narritjin Maymuru". www.nma.gov.au. Retrieved 13 May 2021.{{cite web}}: CS1 maint: multiple names: authors list (link)
  4. ↑ "Narritjin Maymuru | Yirrkala bark Painting | sell Narritjin Maymuru". Aboriginal Bark Paintings. 8 November 2017. Retrieved 24 May 2021.
  5. 1 2 "Narritjin Maymuru: Profile". cooeeart.com.au. Retrieved 14 May 2021.
  6. ↑ Merrick), Long, J. P. M. (Jeremy Phillip (1992). The sinking of the Patricia Cam : Narritjins story. OCLC   902754908.{{cite book}}: CS1 maint: multiple names: authors list (link)
  7. 1 2 3 "Narritjin Maymuru | Art Gallery of NSW". www.artgallery.nsw.gov.au. Retrieved 13 May 2021.
  8. ↑ "Buku-Larrŋgay Mulka". Buku. Retrieved 4 May 2021.
  9. ↑ "Aboriginal artists for ANU". Canberra Times (ACT : 1926 - 1995). 29 June 1978. p. 12. Retrieved 13 May 2021.
  10. ↑ "Narritjin in Canberra - Film Australia". NFSA Online Shop. Retrieved 14 May 2021.
  11. ↑ "Narritjin Maymuru | Art Auction Results". www.mutualart.com. Retrieved 14 May 2021.
  12. ↑ Miwatj. La Trobe Art Institute. 2018.
  13. 1 2 "A short history of Yolngu activist art". Artlink Magazine. Retrieved 13 May 2021.
  14. ↑ "Living Knowledge - Yolŋu Sea Country". livingknowledge.anu.edu.au. Retrieved 13 May 2021.
  15. 1 2 3 Northern Myth (11 July 2013). "Yirrkala Church Panels: how pictures redrew indigenous history". Crikey . Retrieved 5 July 2022.
  16. ↑ "Marking Places, Cross-Hatching Worlds: The Yirrkala Panels". www.e-flux.com. Retrieved 13 May 2021.
  17. ↑ corporateName=National Museum of Australia; address=Lawson Crescent, Acton Peninsula. "National Museum of Australia - Yirrkala bark petitions". www.nma.gov.au. Retrieved 14 May 2021.{{cite web}}: CS1 maint: multiple names: authors list (link)
  18. ↑ "Kluge-Ruhe Aboriginal Art Collection of the University of Virginia". Kluge-Ruhe. Retrieved 14 May 2021.
  19. ↑ "Artists | NGV". www.ngv.vic.gov.au. Retrieved 14 May 2021.
  20. ↑ "National Gallery of Australia - Home". nga.gov.au. Retrieved 14 May 2021.
  21. ↑ "Australian Aboriginal Art from the Kaplan & Levi Collection". www.seattleartmuseum.org. Retrieved 14 May 2021.
  22. ↑ "MutualArt.com - The Web's Largest Art Information Service". www.mutualart.com. Retrieved 14 May 2021.
  23. ↑ Pinda, Anthony (29 May 2018). "Exhibiting a collection of art from Arnhem Land". Bendigo Advertiser. Retrieved 14 May 2021.
  24. ↑ "MutualArt.com - The Web's Largest Art Information Service". www.mutualart.com. Retrieved 14 May 2021.
  25. ↑ "MutualArt.com - The Web's Largest Art Information Service". www.mutualart.com. Retrieved 14 May 2021.
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