The National Coalition of American Nuns (NCAN) was founded in 1969 by Margaret Traxler and Audrey Kopp. [1] The organization is known for its advocacy for women's rights, [2] support for the Equal Rights Amendment, [3] opposition to the Catholic Church hierarchy, [4] including Pope Francis, [5] as well as its positions on abortion, LGBT rights, and women's ordination.
NCAN was founded by Margaret Traxler in 1969. [1] In 1963, Margaret Traxler joined a group of priests and sisters marching for civil rights in Selma, Alabama. [6] This led to her involvement with the National Catholic Conference for Interracial Justice, and thus her creation of the NCAN. [7] At the height of their membership in the early 1970s, NCAN had roughly eighteen hundred members. [8]
The NCAN has long advanced the idea that women should be fully welcomed into the church including the priesthood. In 1972, the organization published a “Declaration of Independence for Women,” a document which outlined a five-year plan to achieve gender equality within and outside the Church. [9] This declaration advocated for full equality for women, reformation of the economic and power systems, and simple living. [10] The Declaration offered the following statement, "We reaffirm Jesus and his gospel as our life focus and that being said, the National Coalition of American Nuns puts society on notice that women refuse to accept any longer the straw for bricks that we are forced to make." [11]
The NCAN is partnered with the Women-Church Convergence, which promotes "diverse feminist, faith-filled voices." [12]
The NCAN is most well-known for their strong support of reproductive justice, or the right of a woman to choose what is best for her own body, including the use of contraceptives and abortions, if needed. [13] The organization also supports the contraception mandate in the Affordable Care Act. [14]
The NCAN's position on the issues of abortion, LGBT rights, and women's ordination have put it at odds with the U.S. Roman Catholic Bishops and official Church teaching. The NCAN was at odds politically with other Catholic groups when they began challenging the Affordable Care Act by refusing insurance coverage for contraceptives for women. [15] The NCAN believes that this violates the inherent rights and equality given to all men and women of this nation. [16] After the pope declared that priests could forgive women who have had abortions as long as they admitted to sinning, the NCAN realized there was a lot to be done in order to "make women equal members of the Catholic Church." [17] While the NCAN acknowledged the attempts of pope to act in a pastoral manner and soften his stance on the issue, many women within the church did not find these comments satisfactory and felt as though their right to autonomy was still not recognized by the Church. [17] The nuns argued that "sperm from males was responsible for these unplanned pregnancies." [17] Other Catholic feminist groups, such Catholics for Choice, joined the NCAN and spoke out against the pope as well. A member of the NCAN, Sister Donna Quinn, spoke out against the priest after these comments were made, saying that “I think he gets it within the Vatican sense and about the hierarchy, but he still won’t let women have full membership with the Catholic tradition. Women still don’t have full membership.” [17]
NCAN received national attention when Sisters Margaret Traxler, Donna Quinn, Ann Patrick Ware, and Deborah Barrett appeared, in 1982, on the Phil Donahue Show opposing legislation that limited abortion. [18]
The NCAN is also known for the support for LGBT rights and their acceptance into the Catholic church. [19] Involved in the relationship between the church and the LGBT community for over forty-seven years, Sister Jeannine Gramick reaffirms the NCAN's support of LGBT people because of the presumptions that nuns are strict and repressive, especially in terms of social issues like these. [19] Sister Jeannine Gramick shares that she "wish[es] the image of nuns as compassionate and justice-seeking people would replace the old and idiotic image of nuns that still gets repeated." [19] She even wrote an essay, entitled the National Catholic Reporter's "Global Sister's Report," that draws attention to these social justice issues and their relationship to the nuns of the Catholic Church. Gramick reveals that "Catholic nuns have been LGBT people’s strongest supporters among institutional church people." [19] Sister Gramick and many other members of the NCAN participated in the "Fortnight for Freedom" campaign and protest (see below) during 2012 to try to convince people that our nation's political freedom was under attack. [20] Sister Gramick explains that, "we want our church leaders to be pastoral leaders particularly concerned with the poor and the vulnerable, the gay and lesbian community, women and the equal rights of all people rather than the partisan politics they seem to be playing." [20] However, their stance on these issues has caused controversy among Christian people over the many years that the NCAN has been in place.
New Ways Ministry is a ministry of advocacy and justice for lesbian, gay, bisexual, and transgender Catholics. The national organization is primarily based in the state of Maryland. It was one of the earliest groups attempting to broaden the way Catholics have traditionally dealt with LGBT issues, and was established by Sister Jeannine Gramick and Father Robert Nugent.
Sr Jeannine Gramick, SL is an American Catholic religious sister and advocate for lesbian, gay, bisexual, and transgender rights. She is also a co-founder of New Ways Ministry.
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Maureen Fiedler, SL is an American progressive activist, radio host, and a member of the Sisters of Loretto. She has a long history working with interfaith coalitions on a variety of issues including: social justice, peace, anti-racism work, gender equality, human rights and female ordination in the Catholic Church. She holds a doctorate in Government from Georgetown University. She is the executive producer and host of the radio show Interfaith Voices, which she originated.
Reproductive justice is a critical feminist framework that was invented as a response to United States reproductive politics. The three core values of reproductive justice are the right to have a child, the right to not have a child, and the right to parent a child or children in safe and healthy environments. The framework moves women's reproductive rights past a legal and political debate to incorporate the economic, social, and health factors that impact women's reproductive choices and decision-making ability.
Margaret Ellen Traxler, SSND, was a prominent American Religious Sister with the School Sisters of Notre Dame and a prominent women's rights activist. She was also a leader in developing institutions to help poor women in the city of Chicago.
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Mary E. Hunt is an American feminist theologian who is co-founder and co-director of the Women's Alliance for Theology, Ethics and Ritual (WATER) in Silver Spring, Maryland, US. A Catholic active in the women-church movement, she lectures and writes on theology and ethics with particular attention to social justice concerns.
"A Catholic Statement on Pluralism and Abortion", alternatively referred to by its pull quote "A Diversity of Opinions Regarding Abortion Exists Among Committed Catholics" or simply "The New York Times ad", was a full-page advertisement placed on October 7, 1984, in The New York Times by Catholics for a Free Choice (CFFC). Its publication brought to a head the conflict between the Vatican and those American Catholics who were in favor of access to abortion. The publicity and controversy which followed its publication helped to make the CFFC an important element of the abortion-rights movement.
Agnes Mary Mansour was an American former Catholic nun, as well as a politician and public official. She is known for having been given a choice from the Vatican in 1983 to end her religious vows or to resign from her position as the director of the Michigan Department of Social Services, which required her to support and allocate public funding for abortions. The controversy involved her belief that abortion was tragic but should be legal, despite her vows as a religious and the teachings of the Catholic Church.
The Feminist Women's Health Center of Atlanta is a feminist health center that provides comprehensive gynecological health care, engages in community outreach, and advocates for reproductive justice. Kwajelyn Jackson has served as the executive director since 2018.
Donna Quinn was a Catholic nun and a lifelong feminist activist who was known for her involvement with the National Coalition of American Nuns and association with Women-Church Convergence (W-CC).
Simone Campbell, SSS, is an American Catholic religious sister, lawyer, lobbyist and executive director of NETWORK. She belongs to the Sisters of Social Service. She is known as an outspoken advocate for social justice.
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Monica Simpson is a queer Black activist, artist, and executive director of SisterSong Women of Color Reproductive Justice Collective, the United States' largest organization dedicated to reproductive justice for women of color.
The SisterSong Women of Color Reproductive Justice Collective, also known as SisterSong, is a national activist organization dedicated to reproductive justice for women of color.
Mary John Mananzan is a Missionary Benedictine nun, activist, educator, theologian, and author. She helped develop an Asian feminist theology of liberation. She currently ministers as superior of the Manila community and member of the Priory Council.
Joan M. Martin is a Protestant feminist theologian. Martin has been politically active with a number of different feminist causes and is notable for her 1978 congressional testimony on behalf of the Equal Rights Amendment.
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