Native Americans and Jewish Americans have interacted throughout much of the history of the United States, beginning with the arrival of European Jews in North America in the 17th century. As the Naturalization Act of 1790 limited naturalization to "free white persons", European Jews were allowed to settle in the United States and become citizens due to being legally classified as white. A small number of American Jews acquired ownership of Indigenous land during the 1800s and early 1900s, following the passage of the Homestead Acts. [1] While early Jewish immigrants often behaved like other settlers in their relationship to Native Americans, later generations of American Jews felt a greater level of sympathy for Native American rights. A small but significant number of scholars and lawyers between the 1930s and 1950s who defended the rights of Native Americans were Jewish, most notably Felix S. Cohen, a Department of the Interior official who drew parallels between the suffering of Native Americans and that of German Jews and was one of the primary legal architects of the Indian Reorganization Act of 1934. [2] The Religious Action Center of Reform Judaism has stated that "Jews and American Indians have much in common", citing similar concerns and challenges regarding assimilation, religious rights, and preserving cultural heritage. [3]
Key books detailing the history of Jewish-Native relations in the United States include Jews Among the Indians: Tales of Adventure and Conflict in the Old West by M.L. Marks, Members of the Tribe: Native America in the Jewish Imagination by Rachel Rubinstein, and The Jews’ Indian: Colonialism, Pluralism, and Belonging in America by David S. Koffman. [4]
In 1683, William Penn described the physical appearance of Native Americans by saying that they have similar eyes to Jewish people, writing that "Their Eye is little and black, not unlike a straighy-look't Jew." [5]
According to University of Toronto professor David S. Koffman, writer of The Jews' Indian, American Jewish history is "part of the process of colonialism" and the emigration of European, North African, and Middle Eastern Jews to newly founded settler-colonial states such as the United States is "the story of modern Jewish life". Koffman claims that European Jews have been both victims of colonialism in Europe and perpetrators of colonialism in North America. [6]
The United States Constitution of 1789 and the Naturalization Act of 1790 do not mention Jews. European Jews, like other Europeans, were classified as "free white citizens" under the law. Under law, white Jews were understood to be different from white Christians primarily due to religious belief and religious practice. [7]
In 1822, the Moroccan-born Sephardic Jewish businessman and social reformer Moses Elias Levy established a Jewish settlement called Pilgrimage Plantation near what is now Micanopy, Florida. The intent of the settlement was to provide a safe haven for Jewish refugees from Europe. The settlement was damaged by fire in December 1835 by the Seminole during the Second Seminole War. [8] The Seminole burned a sugar house on the plantation and its contents. The plantation was then abandoned and some of the property was moved to another location, which the Seminole threatened to destroy, so the property was destroyed to prevent the Seminole from claiming it. Levy later filed a claim with the government for its value, but the government decided against compensating him. [9]
A small number of Jews, mostly from Germany, participated in the settlement of the American frontier. The 2022 documentary "Jews of the Wild West", chronicles the history of Jewish pioneers and was made in consultation with Jewish and Native advisors to ensure historical accuracy and sensitivity. [10]
The Prussian-born Jewish trader Solomon Bibo, who became a colonial governor of the Acoma Pueblo, married the Acoma Pueblo woman Juana Valle and she converted to Judaism. Descendants of Solomon and Juana live in New Mexico. [11]
As early as the 1890s, some American Jews were active in supporting the rights and equal status of Native Americans. However, instances were few and isolated. During the New Deal era, Jewish support for Native American rights became more organized and visible. Jewish civil servants, lawyers, educators, social scientists, and anthropologists advocated for Native Americans, including a handful of influential Jewish legal scholars who helped shape the Indian New Deal. In 1973, when citizens of the Oglala Sioux Tribe were jailed following the Wounded Knee Occupation, the majority of the lawyers representing the Oglala prisoners were Jewish. [12] During the Dakota Access Pipeline protests in 2016, nine rabbis, rabbinical students and Jewish community members were arrested as an act of civil disobedience during a rally put on by Jewish Voice for Peace in Philadelphia. [13] Rabbi Alissa Wise, Jewish Voice for Peace deputy director, who was arrested during the protests, said, "As Jews who have experienced displacement in our own histories and who are dedicated to justice for the Palestinian people who have been displaced and erased due to the policies of the Israeli state, it is important for us to be here today to honor indigenous sovereignty, and to confront what it means to live on stolen land". [13]
The Coushatta Tribe of Louisiana maintains close ties with the State of Israel and celebrates Israel's Independence Day. The Coushatta Tribe has stated a sense of solidarity with Jews due to similar histories of prejudice, discrimination, ethnic cleansing, and persecution. [12]
Kevin Gover (Pawnee Nation), the director of the National Museum of the American Indian, has discussed the relationship between Native Americans and Americans Jews. Gover has mentioned witnessing antisemitism while growing up in Oklahoma and notes "shared goals and challenges" face by Jewish and Indigenous communities. Gover believes that "what happened to Indians very closely resembles Jews in Europe during World War II. Everything from systematic killing—the hunting of them and their murder—to the use of propaganda to fire up the public to engage in that sort of conduct" and therefore studying the Holocaust is important to understanding Indigenous genocide. Gover has also noted that many of the lawyers representing Native American tribes between the 1930s and 1950 were Jewish Americans at a time "when it wasn't a popular thing to do". However, Gover has also recommended caution in conflating the Holocaust with the Native American experience, claiming that Native American genocide was not "mechanized, systematic killing" in the same way as the Holocaust and that the "greatest killer of Indians" was depopulation due to disease. [14]
Elwood Towner (Hupa) was a mixed-race Native American lawyer from Oregon. He was also an antisemitic and pro-Nazi speaker during the 1930s in the Northwestern United States with ties to the German American Bund. [15]
David Ahenakew was a Canadian First Nations (Cree) politician, and former National Chief of the Assembly of First Nations who was the subject of numerous court cases in 2002 after making a number of antisemitic remarks to reporters, including accusing Jews of starting World War II. [16] His Order of Canada membership was revoked and he was charged with promoting hatred after repeating his remarks to a reporter; his initial conviction was later overturned in a second trial. [16] In an interview in the July/August 2003 edition of This Magazine , Ahenakew expressed to reporter Alex Roslin his dissatisfaction with what he called "racial control" of the media, saying that "when a group of people, a race of people, control the world media, something has to be done about it." The article also quotes claims that Ahenakew had long held racist beliefs against Jews, Black people and other ethnic groups, and that those beliefs had been hidden from the public. [17]
The Rabbinical Assembly of the Conservative Jewish movement referred to the persecution of American Jews as well as the "brutally oppressive treatment of Native Americans" as among the "lowest moments" in American history in a statement demanding that the Trump administration fire Stephen Miller for allegedly supporting "white supremacist ideology". [18]
The Reconstructionist movement has created a Tisha B'Av curriculum based around reparations for Native Americans and African Americans. [19]
The Reconstructionist rabbis Jessica Rosenberg and Mackenzie (Max) Reynolds have said that the American ideal of religious freedom "gave European Jews space to settle in the Americas alongside other white European settlers...as white citizens." They further state that white Jewish people were never treated as equal to white Christians due to antisemitism, but "were certainly not considered black or Native Americans on this land" and thus had access to a relative level of white privilege. [20]
The Union for Reform Judaism, the largest Jewish denomination in the United States, has issued two resolutions concerning the Indigenous peoples of North America, and the Reform movement's Central Conference of American Rabbis (CCAR) has issued three. [21] A 1977 resolution from the Union for Reform Judaism says that "As Jews, with our own history as victims of discrimination, we should be particularly sensitive to the plight of the American Indians." The resolution also encouraged Canadian Jews and Jews in other settler-colonial countries to reckon with First Nations and Indigenous issues. [22] A 2013 resolution addressed First Nations issues. [23]
In 1990, the CCAR issued a resolution calling for the protection and repatriation of Native American remains. The resolution states that American Jews should be especially sensitive to these issues given the importance of respect for the dead and proper burial of the dead within Jewish tradition and Jewish law. [24]
According to a 2020 Pew Survey, less than 1% of non-Hispanic American Jews are Native American and less than 1% are mixed Native American and white. [25] Many Americans may not be aware that Native American Jews exist. Native American Jews experience both anti-Indigenous racism and antisemitism, including racism from white and non-Native Jews as well as antisemitism from non-Jewish Native Americans. [26]
During the 1930s, the Jewish population of Alaska was small with only around 100 people. A number of Jewish men in Alaska were married to Inuit women. [27]
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the Old Testament of the Christian Bible, or values supposed to be shared by the two religions. The term Judæo Christian first appeared in the 19th century as a word for Jewish converts to Christianity. The term has received much criticism, largely from Jewish thinkers, as relying on and perpetuating inherently antisemitic notions of supersessionism, as well as glossing over fundamental differences between Jewish and Christian thought, theology, culture and practice.
The relationships between the various denominations of Judaism are complex and include a range of trends from the conciliatory and welcoming to hostile and antagonistic.
David Ahenakew was a Canadian First Nations (Cree) politician, and former National Chief of the Assembly of First Nations.
Supremacism is the belief that a certain group of people is superior to all others. The supposed superior people can be defined by age, gender, race, ethnicity, religion, sexual orientation, language, social class, ideology, nationality, culture, or belong to any other part of a particular population.
Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Today in the west, the most prominent divisions are between traditionalist Orthodox movements and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative originating in 19th century Europe, and other smaller ones, including the Reconstructionist and Renewal movements which emerged later in the 20th century in the United States.
The Union for Reform Judaism (URJ), formerly known as the Union of American Hebrew Congregations (UAHC) until 2003, founded in 1873 by Rabbi Isaac Mayer Wise, is the congregational arm of Reform Judaism in North America. The other two arms established by Rabbi Wise are the Hebrew Union College-Jewish Institute of Religion and the Central Conference of American Rabbis. The current president of the URJ is Rabbi Rick Jacobs.
The American Jewish Committee (AJC) is a civil rights group and Jewish advocacy group established on November 11, 1906. It is one of the oldest Jewish advocacy organizations and, according to The New York Times, is "widely regarded as the dean of American Jewish organizations".
"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.
Jewish leadership has evolved over time. Since the destruction of the Second Temple in Jerusalem in 70 CE, there has been no single body that has a leadership position over the entire Jewish diaspora. Various branches of Judaism, as well as Jewish religious or secular communities and political movements around the world elect or appoint their governing bodies, often subdivided by country or region.
The history of the Jews in Germany goes back at least to the year 321 CE, and continued through the Early Middle Ages and High Middle Ages when Jewish immigrants founded the Ashkenazi Jewish community. The community survived under Charlemagne, but suffered during the Crusades. Accusations of well poisoning during the Black Death (1346–53) led to mass slaughter of German Jews, while others fled in large numbers to Poland. The Jewish communities of the cities of Mainz, Speyer and Worms became the center of Jewish life during medieval times. "This was a golden age as area bishops protected the Jews, resulting in increased trade and prosperity."
The Religious Action Center (RAC) is the political and legislative outreach arm of Reform Judaism in the United States. The Religious Action Center is operated under the auspices of the Commission on Social Action of Reform Judaism, a joint instrumentality of the Central Conference of American Rabbis and the Union for Reform Judaism. It was founded in 1961.
The World Union for Progressive Judaism (WUPJ) is the international umbrella organization for the various branches of Reform, Liberal and Progressive Judaism, as well as the separate Reconstructionist Judaism. The WUPJ is based in 40 countries with 1,275 affiliated synagogues, of which 1,170 are Reform, Progressive, or Liberal and 105 Reconstructionist. It claims to represent a total of some 1.8 million people, both registered constituents and non-member identifiers. The WUPJ states that it aims to create common ground between its constituents and to promote Progressive Judaism in places where individuals and groups are seeking authentic, yet modern ways of expressing themselves as Jews. It seeks to preserve Jewish integrity wherever Jews live, to encourage integration without assimilation, to deal with modernity while preserving the Jewish experience, and to strive for equal rights and social justice.
Reform Zionism, also known as Progressive Zionism, is the ideology of the Zionist arm of the Reform or Progressive branch of Judaism. The Association of Reform Zionists of America is the American Reform movement's Zionist organization. Their mission “endeavors to make Israel fundamental to the sacred lives and Jewish identity of Reform Jews. As a Zionist organization, the association champions activities that further enhance Israel as a pluralistic, just and democratic Jewish state.” In Israel, Reform Zionism is associated with the Israel Movement for Progressive Judaism.
The Pittsburgh Platform is a pivotal 1885 document in the history of the American Reform Movement in Judaism that called for Jews to adopt a modern approach to the practice of their faith. While it was never formally adopted by the Union of American Hebrew Congregations (UAHC) or the Central Conference of American Rabbis founded four years after its release, and several rabbis who remained associated with Reform in its wake attempted to distance themselves from it, the platform exerted great influence over the movement in the next fifty years, and still influences some Reform Jews who hold classicist views to this day.
Anti-Zionism is opposition to Zionism. Although anti-Zionism is a heterogeneous phenomenon, all its proponents agree that the creation of the modern State of Israel, and the movement to create a sovereign Jewish state in the region of Palestine—a region partly coinciding with the biblical Land of Israel—was flawed or unjust in some way.
The American Council for Judaism (ACJ) is an organization of American Jews committed to the proposition that Jews are not a national but a religious group, adhering to the original stated principles of Reform Judaism, as articulated in the 1885 Pittsburgh Platform. In particular, it is notable for its historical opposition to Zionism. Although it has since moderated its stance on the issue, it still advocates that American Jews distance themselves from Israel politically, and does not view Israel as a universal Jewish homeland. The ACJ has also championed women's rights, including the right for women to serve as rabbis, and has supported Reform Jewish congregations and contributed to the publication of new editions of prayer books for religious services predominately in the English language for Jews in English-speaking countries.
Jewish immigrants arrived in the Oregon Territory as early as 1849, before Oregon was granted its statehood in 1859. The first Jews who settled there were mainly of German origin, and largely practiced Reform Judaism. By the mid-1850s, Oregon had a number of Jewish communities in small towns, including Jacksonville in southern Oregon, and later Burns, Heppner, and Baker in eastern Oregon. Portland, the state's largest city, served as a hub for Jews due to its larger Jewish community. The Reform Congregation Beth Israel, which founded the state's first synagogue in Portland in 1861, is one of the oldest Jewish congregations in the western United States, and its cemetery has the distinction of being the oldest continually running Jewish cemetery in the country.
Jews have settled in Maryland since the 17th century. As of 2018, Maryland's population was 3.9% Jewish at 201,600 people. The largest Jewish populations in Maryland are in Montgomery County, particularly Kemp Mill and Potomac, and the Baltimore metropolitan area, particularly Pikesville and northwest Baltimore. As of 2010, Baltimore and Baltimore County was home to a Jewish community of around 100,000 people. The Maryland suburbs of Washington, D.C. have a Jewish population of around 116,700 as of 2017, with the majority residing in lower Montgomery County. The Rockville/Potomac area is the center of Montgomery County's Jewish population, while sizable communities also exist in the Bethesda/Chevy Chase area and in Silver Spring's Kemp Mill neighborhood. Smaller Jewish communities exist in Gaithersburg, Germantown, White Oak, Olney, and Takoma Park. Columbia, Frederick, Annapolis, Cumberland, and Easton are also home to smaller but significant Jewish populations.
Racism in Jewish communities is a source of concern for people of color, particularly for Jews of color. Black Jews, Indigenous Jews, and other Jews of color report that they experience racism from white Jews in many countries, including Canada, France, Kenya, New Zealand, South Africa, the United Kingdom, and the United States. Sephardi and Mizrahi Jews also report experiences with racism by Ashkenazi Jews. The centering of Ashkenazi Jews is sometimes known as Ashkenormativity. In historically white-dominated countries with a legacy of anti-Black racism, such as the United States and South Africa, racism within the Jewish community often manifests itself as anti-Blackness. In Israel, racism among Israeli Jews often manifests itself as discrimination and prejudice against Sephardi and Mizrahi Jews, Ethiopian Jews, African immigrants, and Palestinians. Some critics describe Zionism as racist or settler colonial in nature.