The 19th century saw Jews, like many other people, moving to the American West. [1]
The 19th century saw Jews, like many other people, moving to the American West. [1]
In the nineteenth-century, Jews began settling throughout the American West. The majority were immigrants, with German Jews comprising most of the early nineteenth-century wave of Jewish immigration to the United States and therefore to the Western states and territories, while Eastern European Jews migrated in greater numbers and comprised most of the migratory westward wave at the close of the century. [2] Following the California Gold Rush of 1849, Jews established themselves prominently on the West Coast, with important settlements in Portland, Oregon; Seattle, Washington; and especially San Francisco, which became the second-largest Jewish city in the nation. [3]
Eisenberg, Kahn, and Toll (2009) emphasize the creative freedom Jews found in western society, unburdening them from past traditions and opening up new opportunities for entrepreneurship, philanthropy, and civic leadership. Regardless of origin, many early Jewish settlers worked as peddlers before establishing themselves as merchants. [4] Numerous entrepreneurs opened shop in large cities like San Francisco to service the mining industry, as well as in smaller communities like Deadwood, South Dakota and Bisbee, Arizona, which sprung up throughout the resource-rich West. The most popular specialty was clothing merchant, followed by the small-scale manufacturing and general retailing. For example, Levi Strauss (1829 – 1902) started as a wholesale dealer in with clothing, bedding, and notions; by 1873 he introduced the first blue jeans, an immediate hit for miners, and later, informal urban wear. [5] Everyone was a newcomer, and the Jews were generally accepted with few signs of discrimination, according to Eisenberg, Kahn, and Toll (2009).
Though many Jewish immigrants to the West found success as merchants, others worked as bankers, miners, freighters, ranchers, and farmers. [2] Otto Mears helped to build railroads across Colorado, while Solomon Bibo became the governor of the Acoma Pueblo Indians. Though these are by no means the only two Jewish immigrants to make names for themselves in the West, they help to showcase the wide variety of paths that Jewish settlers pursued. Organizations like the Hebrew Immigrant Aid Society and Baron Maurice de Hirsch's Jewish Agricultural Society served as a conduit for connecting Jewish newcomers arriving from Europe with settlements in the Upper Midwest, Southwest, and Far West. In other cases, family connections served as the primary network drawing more Jews to the West. [6]
Jeanette Abrams argues persuasively that Jewish women played a prominent role in the establishment of Jewish communities throughout the West. [7] For example, the first synagogue in Arizona, Tucson's Temple Emanu-El, was established by the local Hebrew Ladies Benevolent Society, as was the case for many synagogues in the West. Likewise, many Jewish activists and community leaders became prominent in municipal and state politics, winning election to public office with little attention paid to their Jewish identity. They set up Reform congregations and generally gave little support to Zionism down to the 1940s. [8]
In the 20th century, Metropolitan Los Angeles became the second-largest Jewish base in the United States. The most dramatic cast of newcomers there was in Hollywood, where Jewish producers were the dominant force in the film industry after 1920. [9]In 1849, the first Jewish service of San Francisco began as a minyan at Lewis Abraham Franklin's tent store on Jackson Street at Kearny Street, with 30 Jews from Poland, Prussia, Bavaria and the Eastern United States, and was initially Orthodox. [10] [11] [12] There have been ethnic and class differences within the Jewish community in San Francisco, which has spawned dispute on the earliest of history. [11] In 1851, Congregation Emanu-El and Congregation Sherith Israel of San Francisco were joined as a single synagogue; but soon after they split into two congregations. [13]
Congregation Emanu-El was mostly Bavarian German immigrants, [10] and Congregation Sherith Israel was mostly immigrants from Eastern Europe, Poland, and England. [11]
By 1855, Congregation Emanu-El shifted from Orthodox to Liberal Judaism. [10] In 1860, a Reform rabbi, Elkan Cohn, arrived to lead the Emanu-El congregation, and in 1877, it was the first congregation in the West to join the Reform movement. [10] From 1866 to 1926, Congregation Emanu-El's synagogue was on Sutter Street, it was grand in scale and had twin octagonal towers topped by bronze-plated domes. [10]
Lewis Abraham Franklin moved from San Francisco to San Diego in 1851, and that fall he organized the first High Holiday services in Southern California. [12] During the first services in Southern California, Franklin was joined by Mark Israel Jacobs and Charles A. Fletcher. [12]
Jacob Goldsmith and Lewis May were the earliest Jews settling in Portland, Oregon; in 1849 the two German-born immigrants established a general store in the city. [14] [15] Despite having an early arrive in the state of Oregon, it took almost a decade to establish a synagogue in the state. [15] The first synagogue built in 1861 by Congregation Beth Israel in Portland. [15] In 1869, a second synagogue was built for Congregation Ahavai Sholom also of Portland. [15]
There were over 30 Jewish mayors in the late 1800s and early 1900s.
Adolph Sutro, a Jewish tradesman from Prussia, ran as the "Anti-Octopus" candidate and served one term as the Mayor of San Francisco in 1895 to 1897.
The first Jewish congresswoman in the United States was Florence Kahn, who represented California's 4th district succeeding her husband Julius Kahn when he died in the middle of his 12th term. In addition to being a congresswoman, she taught English and history to high school students. She was involved in many Jewish organizations and motivated women across California to participate in politics. [16]
In 1869, Bernard Goldsmith, an immigrant Jew from Bavaria, became the mayor of Portland, Oregon. [15]
Charles Himrod served as mayor of Boise, Idaho Territory, for two terms in the 1860s and 1870s. Moses Alexander was the second person elected Jewish governor of a US state, serving as the 11th Governor of Idaho from 1915 until 1919.
Simon Bamberger was the third Jewish governor of a US State and the first non-Mormon to be elected Governor of Utah, serving as the 4th Governor of Utah (1917–1921) after it achieved statehood in 1896.
 |
Today, California has one of the largest Jewish-American populations at about 1 million, and the state's main Jewish communities are found in Los Angeles (especially western parts of the city such as Westwood and Beverly Hills) and the San Francisco Bay Area (especially San Francisco and Berkeley). Recent Russian Jewish immigrants are settling in urban Jewish communities, such as the state capital of Sacramento and a smaller Jewish community in Palm Springs.
The Western Jewish History Center existed as part of the Judah L. Magnes Museum in Berkeley, California, from 1967 to 2010. It is now the Magnes Collection of Jewish Art and Life, administered as part of the Bancroft Library, University of California, Berkeley.
Florence Kahn was an American teacher and politician who in 1925 became the first Jewish woman to serve in the United States Congress. She was only the fifth woman to serve in Congress, and the second from California, after fellow San Franciscan Mae Nolan. Like Nolan, she took the seat in the House of Representatives left vacant by the death of her husband, Julius Kahn.
Congregation Emanu-El of San Francisco, California is one of the two oldest Jewish congregations in California, and one of the largest Jewish congregations in the United States. A member of the Union for Reform Judaism, Congregation Emanu-El is a significant gathering place for the Bay Area Jewish community.
Rachel "Ray" Frank was a Jewish religious leader in the United States. Frank was an early figure in the acceptance of women rabbis and was reported as a prospective candidate for the first woman rabbi in the United States.
Jewish Texans have been a part of the history of Texas since the first European explorers arrived in the region in the 16th century. In 1990, there were around 108,000 adherents to Judaism in Texas. More recent estimates place the number at around 120,000.
Temple Sinai is a Reform synagogue located at 2808 Summit Street in Oakland, California, United States. Founded in 1875, it is the oldest Jewish congregation in the East San Francisco Bay region.
Congregation Beth Israel Judea is a Reform synagogue located at 625 Brotherhood Way in San Francisco, California. It is the result of the merger of the Conservative Congregation Beth Israel and the Reform Temple Judea.
Julius Eckman was a journalist and rabbi.
Joseph Asher (1921–1990) was an American rabbi born in Germany, known for his advocacy of reconciliation between the Jews and the Germans in the post-Holocaust era, and for his support for the civil rights movement in the United States. He was senior rabbi at Congregation Emanu-El in San Francisco for 19 years.
Congregation Sherith Israel is one of the oldest synagogues in the United States. It was established during California’s Gold Rush period and reflects the ambitions of early Jewish settlers to San Francisco. Today it is a congregation widely known for its innovative approach to worship and lifecycle celebrations and is part of the movement of Reform Judaism. Its historic sanctuary building is one of San Francisco's most prominent architectural landmarks and attracts visitors from all over the world.
Fred Rosenbaum is an American author, historian and adult educator, specializing in the history of the Jewish community of the San Francisco Bay Area. Rosenbaum has been called a "superb storyteller". He is a founder and the director of Lehrhaus Judaica in Berkeley, California, described as "the largest Jewish adult education center in the western United States".
The Jewish community of Houston, Texas has grown and thrived since the 1800s. As of 2008 Jews lived in many Houston neighborhoods and Meyerland is the center of the Jewish community in the area.
Isaac Magnin (1842–1907) was a Dutch-born American businessperson, carver and gilder. He was the co-founder of I. Magnin, an upscale women's clothing store in San Francisco, California.
The history of the Jews in San Francisco began with the California Gold Rush in the second half of the 19th-century.
Hills of Eternity Memorial Park, also known as Giboth Olam, is a Jewish cemetery founded in 1889, and is located at 1301 El Camino Real, in Colma, California. This cemetery is owned by Congregation Sherith Israel of San Francisco. It is one of four Jewish cemeteries near the city of San Francisco and it shares an adjacent space next to the Home of Peace cemetery. At Hills of Eternity Memorial Park, Jewish burials are traditionally done side-by-side, which means there is a need for larger grounds and ground maintenance.
Home of Peace Cemetery, also known as Navai Shalome, is a Jewish cemetery established in 1889, and is located at 1299 El Camino Real in Colma, California. The cemetery contains the Emanu-El Mausoleum, owned by and serving the Congregation Emanu-El of San Francisco. It is one of four Jewish cemeteries near the city of San Francisco and it shares an adjacent space next to the Hills of Eternity Memorial Park.
Salem Memorial Park and Garden was founded in 1891, originally as the New Salem Cemetery, and is located at 1711 El Camino Real in Colma, California.
{{cite book}}: CS1 maint: multiple names: authors list (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: multiple names: authors list (link)