Abbreviation | NWAC |
---|---|
Formation | 1974 |
Type | National Aboriginal organization |
Purpose | Advocate and public voice, educator and network |
Headquarters | Ottawa, Ontario, Canada [1] |
Region served | Canada |
Official language | English, French |
Website | www |
The Native Women's Association of Canada (NWAC; French : Association des femmes autochtones du Canada [AFAC]) is a national Indigenous organization representing the political voice of Indigenous women, girls, and gender-diverse people in Canada, inclusive of First Nations on and off reserve, status and non-status, disenfranchised, Métis, and Inuit. An aggregate of Indigenous women's organizations from across the country, NWAC was founded on the collective goal to enhance, promote, and foster the social, economic, cultural and political well-being of Indigenous women within their respective communities and Canadian societies.
Since 1974, NWAC has established governance structures, decision-making processes, financial policies and procedures, and networks. NWAC engages in national and international advocacy aimed at legislative and policy reforms that promote equality for Indigenous women, girls, Two-Spirit, and gender-diverse people, including LGBTQ+ people. Through advocacy, policy, and legislative analysis, NWAC works to preserve Indigenous culture and advance the well-being of all Indigenous women, girls, and gender-diverse people, as well as their families and communities.
NWAC works on a variety of issues such as employment, labour and business, health, violence prevention and safety, justice and human rights, environment, early learning childcare and international affairs.
NWAC was founded in 1974 as an aggregate of 13 Aboriginal women's groups from coast to coast, with the goals of preserving Aboriginal culture, achieving equal opportunity for Aboriginal women, and having a role in shaping legislation relevant to Aboriginal women. [2] NWAC is led by a president and board of directors, who cooperate and exchange information with local organizations. [3]
Meanwhile, the board studies the actions of the president and its provincial/territorial member associations and makes recommendations. [4]
In 1992, when the Charlottetown Accord was being negotiated, the federal government included four Aboriginal groups in negotiations and gave them money. NWAC, which was not included, alleged the four groups primarily represented Aboriginal men and launched a court challenge for representation, claiming to have been denied rights to freedom of expression under section 2 and sexual equality under section 28 of the Canadian Charter of Rights and Freedoms .
This claim is known as the case of Native Women's Association of Canada v Canada . It took place in 1994. NWAC reproached the federal government for not promoting gender equality. By being excluded from the Charlottetown Accord, NWAC has hence been excluded from constitutional negotiations. It maintained that the Aboriginal right to self-governance was not only the choice of the Aboriginal men but also the choice of Aboriginal women. Eventually, the Supreme Court of Canada supported the Federal Court and NWAC was excluded from the negotiations.
In 2004, the Women's Court of Canada, a group of feminist / equality 'Charter' activists, lawyers, and academics, reconsidered the case of Native Women's Association of Canada v Canada. The WCC remembered that Aboriginal women were historically equal in decisions. They also reproached the "patriarchal structure and discrimination" (reference: The Court) of the Canadian law. The Women's Court of Canada maintained that the federal government failed to include Aboriginal women in constitutional decisions, or at least Aboriginal women's interests. Because of this failure, the WCC announced that the federal government violated Aboriginal women's rights.
One of NWAC's main projects is to end violence against Indigenous women.
Events in the honour of Missing and Murdered Indigenous Women and Girls
NWAC participated in or created different events in the memory of Missing and Murdered Indigenous Women and Girls, such as:
The work of NWAC for Missing and Murdered Indigenous Women and Girls
The Sisters in Spirit campaign was an initiative primarily of three organizations: Native Women's Association of Canada (NWAC), Amnesty International and KAIROS. It was created in 2005 and is run by Indigenous women. The aim of Sisters in Spirit is to drive research and raise awareness on the issue of violence and victimization against Aboriginal women in Canada.
The federal government having decided to stop funding the Sisters in Spirit campaign in 2010, the campaign ended in the same year. Corbiere Lavell, one of NWAC's former presidents, said to the Aboriginal Multi-Media Society of Alberta (AMMSA): "This message is not simply about funding, but about engaging the people impacted by violence against Aboriginal women and more specifically, creating the opportunity for families who lost loved ones to have their voices heard". [9]
From 2005 to 2010, Sisters in Spirit documented 582 cases of missing and/or murdered Indigenous women and girls over a span of twenty years. [10]
The purpose of the Sisters in Spirit Vigils is to both provide support to the families of missing and murdered Indigenous women, and to raise awareness of the nationwide issue. [11] These vigils were part of the Sisters in Spirit Initiative that conducted a five-year research and education and policy initiative to "address the root causes, circumstances and trends" [12] of missing and murdered Indigenous women and girls. The movement began in 2006 when Bridget Tolley asked that a vigil be held on the steps of Parliament Hill to honour her mother, Gladys, who was killed in 2001 in Maniwaki, Quebec, and over 500 missing and murdered Indigenous women and girls across Canada. NWAC worked with Tolley to organize the event on October 4, that had a turnout of over 100 people. The Sisters in Spirit vigils can take the form of rallies, community feasts or a moment of silence. The number of vigils to take place on October 4 has grown from 11 in 2006 to 216 by 2014. [11] These vigils involve the families directly affected, Indigenous community members, and concerned non-Indigenous citizens. The NWAC Community Resource Guide outlines the importance of involvement from men, youth, and even the media at the vigils, and to also respect the protocol of the territory it is to take place on. [13]
More than an event, October 4 is a movement seeking for social changes. The purpose of the Sisters in Spirit's vigils is to both provide support to the families of missing and murdered Indigenous women, and to raise awareness of the nationwide issue. These vigils were part of the Sisters in Spirit Initiative that conducted a five-year research and education and policy initiative to "address the root causes, circumstances and trends" of missing and murdered Indigenous women and girls. The movement began in 2006 when Bridget Tolley asked that a vigil be held on the steps of Parliament Hill to honour her mother, Gladys, who was killed in 2001 in Maniwaki, Quebec and over 500 missing and murdered Indigenous women and girls across Canada. NWAC worked with Tolley to organize the event on October 4, that had a turnout of over 100 people. The Sisters in Spirit vigils can take the form of rallies, community feasts or a moment of silence. The number of vigils to take place on October 4 has grown from 11 in 2006 to 216 by 2014. These vigils involve the families directly affected, Indigenous community members, and concerned non-Indigenous citizens. The NWAC Community Resource Guide outlines the importance of involvement from men, youth, and even the media at the vigils, and to also respect the protocol of the territory it is to take place on.
In December 2015 the national government announced that it would conduct a national inquiry into this issue. NWAC has released report cards evaluating the Inquiry's progress and activities. NWAC released the first report card in December 2016 stating that National Inquiry into Missing and Murdered Indigenous Women and Girls do not have fully functional body since it is created in September 2016. NWAC also called for transparency, communication, and a process that is trauma-informed and culturally sensitive. [14]
Their second report was released in April 2017. it identified areas where this Inquiry has failed and areas that needed more attention. The report states that a lack of informative, transparent and accountable communication left many families and communities frustrated. In the spent of six months after the creation of the national inquiry into missing and murdered indigenous women and girls, the inquiry provides too little information on its process. The report also states that "it is unclear what opportunities are available and whether all families that wish to will be able to share their experiences" [15]
On its website, NWAC also provides fact sheets with statistics and research on different themes of the issue, such as root causes of violence against Indigenous women. These sheets are made to raise awareness and try to underline the importance of the issue using facts.
Beginning in May 2018, NWAC has faced numerous complaints regarding its working environments and treatment of staff. [16] Staff have cited toxic work environments, concerns with upper management and the direction of the organization. [17] Lynne Groulx, NWAC's chief executive officer, has denied all allegations and knowledge of allegations, despite evidence that Groulx was aware of issues as early as September 2018. [18] Since voicing concerns for staff, Francyne Joe, NWAC's president, was suspended and subsequently replaced by Lorraine Whitman. [19] [20]
The Highway of Tears is a 719-kilometre (447 mi) corridor of Highway 16 between Prince George and Prince Rupert in British Columbia, Canada, which has been the location of crimes against many women, beginning in 1970 when the highway was completed. The phrase was coined during a vigil held in Terrace, British Columbia in 1998, by Florence Naziel, who was thinking of the victims' families crying over their loved ones. There are a disproportionately high number of Indigenous women on the list of victims, hence the association with the Missing and Murdered Indigenous Women (MMIW) movement.
Pauktuutit is an organization in Canada that represents Inuit women. It was officially started in 1984 and is headquartered in Ottawa for easier access to the Parliament of Canada. Every Canadian Inuit woman is considered to be a member of Pauktuutit. Thus, no woman needs to pay for membership.
The Missing Women Commission of Inquiry was a commission in British Columbia ordered by the Lieutenant Governor in Council on September 27, 2010, to evaluate the response of law enforcement to reports of missing and murdered women. The commission concluded its Inquiry in December 2012, and outlined 63 recommendations to the Provincial government and relevant law enforcement. The Inquiry itself received criticism from various civil society group and Indigenous communities, regarding its investigative structure, as well as, the lack of government action after the Inquiry to fulfill its recommendations.
Beverley K. Jacobs CM is a Kanienkehaka (Mohawk) community representative from the Six Nations of the Grand River Territory, Bear Clan. An attorney, she became president of the Native Women's Association of Canada (NWAC), serving 2004-2009, and is best known for her work in advocating for the families of missing and murdered Indigenous women, and seeking changes to policing and the justice system to better serve Indigenous peoples. She is currently an Assistant Professor at the Faculty of Law, University of Windsor.
The Women's Memorial March is an annual event which occurs on February 14 in honour of the lives of missing and murdered indigenous women and girls (MMIWG) across Canada and the United States. This event is also a protest against class disparity, racism, inequality and violence.
Waneek Horn-Miller is a Canadian former water polo player from the Kahnawake Mohawk Territory. She was a member of the Canadian women's water polo team that won a gold medal at the 1999 Pan American Games in Winnipeg. Horn-Miller also became the first Mohawk woman from Canada to ever compete in the Olympic games. In 2019, she was awarded the Order of Sport, marking her induction into Canada's Sports Hall of Fame in the athlete category.
Native American feminism or Native feminism is, at its root, understanding how gender plays an important role in indigenous communities both historically and in modern-day. As well, Native American feminism deconstructs the racial and broader stereotypes of indigenous peoples, gender, sexuality, while also focusing on decolonization and breaking down the patriarchy and pro-capitalist ideology. As a branch of the broader Indigenous feminism, it similarly prioritizes decolonization, indigenous sovereignty, and the empowerment of indigenous women and girls in the context of Native American and First Nations cultural values and priorities, rather than white, mainstream ones. A central and urgent issue for Native feminists is the Missing and murdered Indigenous women crisis.
Jeannette Corbiere Lavell is a Canadian and Anishinaabe community worker who focused on women's and children's rights. In 2018, she was honoured as a member of the Order of Canada.
Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.
Missing and Murdered Indigenous Women (MMIW), also known as Missing and Murdered Indigenous Women and Girls (MMIWG) and more broadly as Missing and Murdered Indigenous Relatives (MMIR) or Missing and Murdered Indigenous People (MMIP), are instances of violence against Indigenous women in Canada and the United States, notably those in the First nations in Canada and Native American communities, but also amongst other Indigenous peoples such as in Australia and New Zealand, and the grassroots movement to raise awareness of MMIW through organizing marches; building databases of the missing; holding local community, city council, and tribal council meetings; and conducting domestic violence trainings and other informational sessions for police.
Michèle Taïna Audette is a Canadian politician and activist. She served as president of Femmes autochtones du Québec from 1998 to 2004 and again from 2010 to 2012. She was also the president of Native Women's Association of Canada from 2012 to 2014. From 2004 through 2008, she served as Associate Deputy Minister at the Ministry of Relations with Citizens and Immigration of the Quebec government, where she was in charge of the Secretariat for Women.
Marion R. Buller, is a First Nations jurist (retired), practising lawyer with Miller Titerle+Co. in British Columbia and current chancellor of the University of Victoria. Buller served as the Chief Commissioner for the National Inquiry into Missing and Murdered Indigenous Women and Girls from 2016 to 2019.
Pig Girl, first produced in November 2013 and then published in November 2015, is a play by Colleen Murphy that draws upon the events of the 2007 Pickton case surrounding the murders of Indigenous women by Port Coquitlam pig farmer Robert Pickton. The play tells the stories of the fictionalized characters Dying Girl, Killer, Sister, and Police Officer in order to illuminate the Canadian issue of missing and murdered Indigenous women. Pig Girl was awarded both a Carol Bolt Award and a Governor General's Award.
The National Inquiry into Missing and Murdered Indigenous Women and Girls was a Canadian public inquiry from 2016 to 2019 that studied the Missing and Murdered Indigenous Women crisis.
Bridget Tolley is a Canada-based Algonquin community worker, activist for Missing and Murdered Indigenous Women (MMIW), and the founder of the grassroots activist and support organization, Families of Sisters in Spirit (FSIS).
The Sisters in Spirit initiative was a program led by the Native Women's Association of Canada (NWAC) and funded by Status of Women Canada. Beginning in 2005, the initiative was an effort to research and document the statistics of violence against Indigenous women in Canada. It also sought to heighten awareness and education regarding the treatment of Indigenous women, and ultimately influence policy to address these issues through documenting the lived experience of Indigenous women and highlighting the underlying causes of this violence.
Loretta Saunders was an Inuk woman who lived in Halifax, Nova Scotia. She was a St. Mary's University criminology student writing an honors thesis on Missing and Murdered Indigenous Women in Canada. Saunders was last seen on February 13, 2014. She was reported missing on February 17, and her body was found on February 26 near Salisbury, New Brunswick.
Jaime Black is a Canadian Métis artist and activist of Anishinaabe and Finnish descent. Her work focuses on First Nations and Indigenous representation and identity. Black is best known for the REDress Project, an art installation that she created as a response to the Missing and Murdered Indigenous Women (MMIW) crisis in Canada as well as the United States. A 2014 report by the Royal Canadian Mounted Police found that more than 1,000 Indigenous women were murdered over the span of 30 years from 1980 to 2012. However, some Indigenous advocacy groups dispute these reports arguing that the number is much greater than the government has acknowledged.
Pamela Jayne Holopainen was a young Inuk woman who disappeared in Timmins, Ontario, in 2003. As of 2022, her whereabouts and the circumstances of her disappearance remain unknown.
Between March and May 2022, four Indigenous-Canadian women, Rebecca Contois, Morgan Harris, Marcedes Myran, and an unidentified woman referred to as Mashkode Bizhiki'ikwe, were murdered by Jeremy Skibicki. He was charged for the murders on December 1, 2022. On July 11, 2024, he was found guilty on all four counts of first-degree murder, and he was sentenced to four life sentences in August 2024.