New Studies in Biblical Theology

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New Studies in Biblical Theology is a series of volumes of biblical theology. [1] It is published by Apollos Publishing in the United Kingdom and formerly by InterVarsity Press in the United States. Beginning 2025, however, the American publisher will be B&H Academic. [2] [3] The series editor is D. A. Carson. [4]

The series began in 1995, and so far 62 volumes have been published.

Titles

  1. David G. Peterson, Possessed by God: A New Testament Theology of Sanctification and Holiness (1995)
  2. Raymond C. Ortlund, God’s Unfaithful Wife: A Biblical Theology of Spiritual Adultery (1996)
  3. Paul W. Barnett, Jesus and the Logic of History (1997)
  4. Daniel J. Estes, Hear, My Son: Teaching and Learning in Proverbs 1-9 (1997)
  5. Henri Blocher, Original Sin: Illuminating the Riddle (1997)
  6. J. Gary Millar, Now Choose Life: Theology and Ethics in Deuteronomy (1998)
  7. Craig L. Blomberg, Neither Poverty nor Riches: A Biblical Theology of Possessions (1999)
  8. Murray J. Harris, Slave of Christ: A New Testament Metaphor for Total Devotion to Christ (1999)
  9. Mark A. Seifrid, Christ, Our Righteousness: Paul’s Theology of Justification (2000)
  10. Barry G. Webb, Five Festal Garments: Christian Reflections on the Song of Songs, Ruth, Lamentations, Ecclesiastes and Esther (2000)
  11. Andreas J. Köstenberger and Peter T. O'Brien, Salvation to the Ends of the Earth: A Biblical Theology of Mission (2001)
  12. Robert Fyall, Now My Eyes Have Seen You: Images of Creation and Evil in the Book of Job (2002)
  13. David W. Pao, Thanksgiving: An Investigation of a Pauline Theme (2002)
  14. J. Daniel Hays, From Every People and Nation: A Biblical Theology of Race (2003)
  15. Stephen G. Dempster, Dominion and Dynasty: A Biblical Theology of the Hebrew Bible (2003)
  16. Peter Adam, Hearing God’s Words: Exploring Biblical Spirituality (2004)
  17. G. K. Beale, The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (2004)
  18. Peter G. Bolt, The Cross from a Distance: Atonement in Mark’s Gospel (2004)
  19. Craig L. Blomberg, Contagious Holiness: Jesus’ Meals with Sinners (2005)
  20. Timothy Laniak, Shepherds After My Own Heart: Pastoral Traditions and Leadership in the Bible (2006)
  21. Mark D. Thompson, A Clear and Present Word: The Clarity of Scripture (2006)
  22. Trevor J. Burke, Adopted into God’s Family: Exploring a Pauline Metaphor(2006)
  23. Paul R. Williamson, Sealed with an Oath: Covenant in God’s Unfolding Plan (2007).
  24. Andreas J. Köstenberger and Scott R. Swain, Father, Son and Spirit: The Trinity and John’s Gospel (2008)
  25. Graham A. Cole, God the Peacemaker: How Atonement Brings Shalom (2009)
  26. Daniel C. Timmer, A Gracious and Compassionate God: Mission, Salvation and Spirituality in the Book of Jonah (2011)
  27. Alan J. Thompson, The Acts of the Risen Lord Jesus: Luke’s Account of God’s Unfolding Plan (2011)
  28. W. Ross Blackburn, The God Who Makes Himself Known: The Missionary Heart of the Book of Exodus (2012)
  29. Andrew G. Shead, A Mouth Full of Fire: The Word of God in the Words of Jeremiah (2012)
  30. Graham A. Cole, The God Who Became Human: A Biblical Theology of Incarnation (2012)
  31. Brian S. Rosner, Paul and the Law: Keeping the Commandments of God (2013)
  32. James M. Hamilton, Jr., With the Clouds of Heaven: The Book of Daniel in Biblical Theology (2014)
  33. Bradley G. Green, Covenant and Commandment: Works, Obedience and Faithfulness in the Christian Life (2014)
  34. Oren R. Martin, Bound for the Promised Land: The Land Promise in God's Redemptive Plan (2015)
  35. Mark J. Boda, 'Return to Me': A Biblical Theology of Repentance (2015)
  36. Richard Lints, Identity and Idolatry: The Image of God and Its Inversion (2015)
  37. L. Michael Morales, Who Shall Ascend the Mountain of the Lord? A Biblical Theology of the Book of Leviticus (2015)
  38. J. Gary Millar, Calling on the Name of the Lord: A Biblical Theology of Prayer (2016)
  39. Peter T. O'Brien, God Has Spoken in His Son: A Biblical Theology of Hebrews (2016)
  40. Andrew T. Abernethy, The Book of Isaiah and God's Kingdom: A Thematic-Theological Approach (2016)
  41. Peter H. W. Lau and Gregory Goswell, Unceasing Kindness: A Biblical Theology Of Ruth (2016)
  42. Jonathan I. Griffiths, Preaching in the New Testament: An Exegetical And Biblical-Theological Study (2017)
  43. Andrew S. Malone, God's Mediators: A Biblical Theology of Priesthood (2017)
  44. Paul R. Williamson, Death and the Afterlife: Biblical Perspectives on Ultimate Questions (2018)
  45. Karl Deenick, Righteous by Promise: A Biblical Theology of Circumcision (2018)
  46. Richard Belcher, Finding Favour in the Sight of God: A Theology of Wisdom Literature (2018)
  47. Peter Orr, Exalted Above The Heavens: The Risen And Ascended Christ (2018)
  48. Brian J. Tabb, All Things New: Revelation As Canonical Capstone (2019)
  49. Michael J. Ovey, The Feasts of Repentance: From Luke-Acts To Systematic and Pastoral Theology (2019)
  50. David G. Firth, Including the Stranger: Foreigners In The Former Prophets (2019)
  51. Matthew Barrett, Canon, Covenant and Christology: Rethinking Jesus And The Scriptures Of Israel (2020)
  52. Chris Bruno, Jared Compton and Kevin McFadden, Biblical Theology According to the Apostles: How The Earliest Christians Told The Story Of Israel (2020)
  53. Andreas J. Köstenberger with T. Desmond Alexander, Salvation to the Ends of the Earth: A Biblical Theology of Mission (second edition; 2020)
  54. Matthew S. Harmon, The Servant of the Lord and His Servant People: Tracing A Biblical Theme Through The Canon (2020)
  55. J. Gary Millar, Changed Into His Likeness: A Biblical Theology Of Personal Transformation (2021)
  56. Eric Ortlund, Piercing Leviathan: God's Defeat Of Evil In The Book Of Job (2021)
  57. Dean R. Ulrich, Now and Not Yet: Theology and Mission in Ezra-Nehemiah (2021)
  58. Christopher W. Morgan and Robert A. Peterson, The Glory of God and Paul: Text, Themes and Theology (2022)
  59. Samuel Emadi, From Prisoner to Prince: The Joseph Story In Biblical Theology (2022)
  60. Matthew Emadi, The Royal Priest: Psalm 110 In Biblical Theology (2022)
  61. Clive Bowsher, Life in the Son: Exploring Participation and Union with Christ in John’s Gospel and Letters (2023)
  62. James Hely Hutchinson, Answering the Psalmist's Perplexity: New-Covenant Newness In The Book Of Psalms (2023)

Related Research Articles

<span class="mw-page-title-main">Gospel of John</span> Book of the New Testament

The Gospel of John is the fourth of the New Testament's four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus and seven "I am" discourses culminating in Thomas's proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."

The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.

<span class="mw-page-title-main">Resurrection of Jesus</span> Foundational Christian doctrine that states that Jesus rose from the dead

The resurrection of Jesus is the Christian belief that God raised Jesus from the dead on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven.

<span class="mw-page-title-main">Last Supper</span> Meal that Jesus shared with his apostles before his crucifixion

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Holy Thursday. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".

<span class="mw-page-title-main">Jesus in Christianity</span> Jesus as seen in the Christian tradition

In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations Jesus is held to be God the Son, a prosopon (Person) of the Trinity of God.

<span class="mw-page-title-main">Pauline Christianity</span> Form of Christianity developed from the doctrines of the Apostle Paul

Pauline Christianity or Pauline theology, otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.

<span class="mw-page-title-main">Covenant theology</span> Protestant biblical interpretive framework

Covenant theology is a biblical theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It is often distinguished from dispensational theology, a competing form of biblical theology. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace.

<span class="mw-page-title-main">John 3:16</span> Verse of the Bible

John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus). Particularly famous among evangelical Protestants, the verse has been frequently referenced by the Christian media and figures.

Craig L. Blomberg is an American New Testament scholar. He is currently the Distinguished Professor Emeritus of the New Testament at Denver Seminary in Colorado where he has been since 1986. His area of academic expertise is the New Testament,including subjects relating to parables, miracles, the historical Jesus, Luke-Acts, John, 1 Corinthians, James, the historical trustworthiness of Scripture, financial stewardship, gender roles, the Latter Day Saint movement, hermeneutics, New Testament theology, and exegetical methods. Blomberg has written and edited multiple books.

Donald Arthur Carson is a Canadian evangelical theologian. He is a Distinguished Emeritus Professor of New Testament at Trinity Evangelical Divinity School and president and co-founder of the Gospel Coalition. He has written or edited about sixty books and served as president of the Evangelical Theological Society in 2022.

<span class="mw-page-title-main">The gospel</span> Religious message of salvation or thanks

The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity, the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind. In Ancient Greek religion, the word designated a type of sacrifice or ritual dedication intended to thank the gods upon receiving good news.

<span class="mw-page-title-main">Dual-covenant theology</span> School of thought in Christianity

Dual-covenant or two-covenant theology is a school of thought in Christian theology regarding the relevance of the Hebrew Bible, which Christians call the Old Testament.

Covenantal theology is a distinctive approach to Catholic biblical theology stemming from the mid-twentieth century recovery of Patristic methods of interpreting scripture by scholars such as Henri de Lubac. This recovery was given further impetus by Dei verbum, the Second Vatican Council's "Dogmatic Constitution on Divine Revelation", and consolidated in the section on scripture Catechism of the Catholic Church. These developments gave rise to an approach that emphasizes the "four senses" of scripture within a framework that structures salvation history via the biblical covenants, in combination with the techniques of modern biblical scholarship.

<span class="mw-page-title-main">Christian views on the Old Covenant</span>

The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the beginnings of Christianity: note for example Jesus' teaching of the Law during his Sermon on the Mount and the circumcision controversy in early Christianity.

This is a glossary of terms used in Christianity.

<span class="mw-page-title-main">Christianity in the 1st century</span> Christianity-related events during the 1st century

Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus to the death of the last of the Twelve Apostles and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.

New Covenant theology is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated or cancelled with Jesus' crucifixion, and replaced with the Law of Christ of the New Covenant. It shares similarities with, and yet is distinct from, dispensationalism and Covenant theology.

<span class="mw-page-title-main">Five Discourses of Matthew</span> Five specific speeches of Jesus in the Gospel of Matthew

In Christianity, the term Five Discourses of Matthew refers to five specific discourses by Jesus within the Gospel of Matthew.

Thomas R. Schreiner is an American Particular Baptist New Testament and Pauline scholar. He is the James Buchanan Harrison Professor of New Testament Interpretation at the Southern Baptist Theological Seminary. He previously taught at Bethel University and Azusa Pacific University. He is also co-chairman of the Christian Standard Bible's Translation Oversight Committee and is the New Testament editor of the ESV Study Bible. Schreiner has degrees from Western Oregon University, Western Seminary, and Fuller Theological Seminary.

Michael F. Bird is an Australian New Testament scholar, theologian and Anglican priest.

References

  1. Klink, Edward W.; Lockett, Darian R. (2012). Understanding Biblical Theology: A Comparison of Theory and Practice. Zondervan Academic. p. 68. ISBN   978-0-310-49224-5 . Retrieved 5 November 2024.
  2. "NSBT Press Release: A New Publishing Partner for the New Studies in Biblical Theology". Inter-Varsity Press. 14 October 2024. Retrieved 4 November 2024.
  3. Grossman, Cathy Lynn (15 October 2024). "'New Studies in Biblical Theology' Series Switches Publishing Partners". Publishers Weekly . Retrieved 4 November 2024.
  4. Carson, Don; Naselli, Andy (1 January 2018). "New Studies in Biblical Theology". The Gospel Coalition . Retrieved 4 November 2024.