Andrew G. Shead | |
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| Education | Doctor of Philosophy  |
| Alma mater | |
| Occupation | University teacher |
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| Position held | head teacher (Moore Theological College) |
Andrew G. Shead is head of the Old Testament department at Moore Theological College, Sydney, Australia, [1] [2] where he lectures in Hebrew, Old Testament and music. [3]
Shead earned a BSc (Med) (Sydney), a BTh, a MTh (ACT) and a PhD (Cantab). [4] From 1998 Shead holds a PhD at the University of Cambridge [5] [6] with his doctoral dissertation Jeremiah 32 in its Hebrew and Greek Recensions under supervision of Robert P. Gordon. [7] [8]
He has been on the faculty at Moore College since 1992. [4] Among Shead's research interests it is included the book of Jeremiah, textual criticism, Hebrew poetry, and biblical theology. [9]
From 2016, Shead is a member of the New International Version Committee on Bible Translation, and maintains relationships with other international university educators. [9] [4] [10]
Shead is married and has three children. [4] Shead has served in a number of churches around Sydney as an ordained Anglican minister. [2]
Shead's most important "contribution to biblical theology" are insights into the book of Jeremiah, [1] [11] ("diachronic interest in the reconstruction of the compositional stages of the Book of Jeremian in both its Masoretic (MT) and Septuagint (LXX) forms" [12] ) referred as "a valuable contribution to the continuation of the debate". [7] According to Dines "the nub of the question is whether the LXX reflects a Hebrew text 'earlier' and 'better' than that enshrined in the MT, [7] and "Shead has provided a wealth of material and argumentation for further debate. Nobody working on the history of Jeremiah, or on the character of LXX Jeremiah, should ignore his finding, or the path by which he has so patiently crawled towards them". [7] Sweeney claim that "although the details of S.'s somewhat harmonistic argumentation may be challenged at various point, he succeeds in demonstrating the complexity of text-critical work in Jeremiah. [12] Williamson affirm that the Shead's study is "careful and detailed research that obviously lies behind this presentation means that it will rapidly establish itself as a major contribution to a topic which has dominated Jeremiah studies for at least thirty years and which was prominent for many decades even before that". [13]
The Book of Joel is a Jewish prophetic text containing a series of "divine announcements". The first line attributes authorship to "Joel the son of Pethuel". It forms part of the Book of the twelve minor prophets or the Nevi'im ("Prophets") in the Hebrew Bible, and is a book in its own right in the Christian Old Testament. Joel is not mentioned elsewhere in either collection.
The Septuagint, sometimes referred to as the Greek Old Testament or The Translation of the Seventy, and often abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into the Greek language at the request of Ptolemy II Philadelphus by seventy-two Hebrew translators—six from each of the Twelve Tribes of Israel.
The Vulgate, sometimes referred to as the Latin Vulgate, is a late-4th-century Latin translation of the Bible.
The oldest surviving Hebrew Bible manuscripts, the Dead Sea Scrolls, date to c. the 2nd century BCE. Some of these scrolls are presently stored at the Shrine of the Book in Jerusalem. The oldest text of the entire Bible, including the New Testament, is the Codex Sinaiticus dating from the 4th century CE, with its Old Testament a copy of a Greek translation known as the Septuagint. The oldest extant manuscripts of the vocalized Masoretic Text date to the 9th century CE. With the exception of a few biblical sections in the Nevi'im, virtually no biblical text is contemporaneous with the events it describes.
In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia. From the 20th century onwards, "a number of scholars find various evidence for the name [YHWH or related form] in the New Testament.
Alfred Rahlfs was a German Biblical scholar. He was a member of the history of religions school. He is known for his edition of the Septuagint published in 1935.
Ellen José van Wolde is a Dutch biblical scholar. In her research she focuses mainly on the Hebrew Bible, applying achievements of semiotics and linguistics. She became known to the general public mainly through her oration (2009) on the first three sentences of the book of Genesis. Since the summer of 2021 she is Emeritus Professor at the Radboud University Nijmegen.
Samson's riddle is found in the biblical Book of Judges, where it is incorporated into a larger narrative about Samson, the last of the judges of the ancient Israelites. The riddle, with which Samson challenges his thirty wedding guests, is as follows: "Out of the eater came something to eat, and out of the strong came something sweet."
The Greek Minor Prophets Scroll from Nahal Hever is a Greek manuscript of a revision of the Septuagint dated to the 1st century BC and the 1st century CE. The manuscript is kept in the Rockefeller Museum in Jerusalem. It was first published by Dominique Barthélemy in 1963. The Rahlfs-Siglum is 943.
The kaige revision, or simply kaige, is the group of revisions to the Septuagint made in order to more closely align its translation with the proto-Masoretic Hebrew. The name kaige derives from the revision's pervasive use of Koinē Greek: και γε to translate the Hebrew: וְגַם. The importance of this revision lies in its status as a precursor to later revisions by 'the Three' as well as the light it sheds on the origins of the Septuagint.
Leslie C. Allen is an Old Testament scholar. He is Senior Professor of Old Testament at Fuller Theological Seminary's School of Theology, where he teaches in the Hebrew Prophets, OT 'Writings' and OT Exegesis in Lamentations and Psalms. He is the author of a number of scholarly books, most notably the commentary on the books of Joel, Obadiah, Jonah and Micah in the New International Commentary on the Old Testament series. Also numbers of scholarly journals, biblical encyclopedias and academic religious periodicals have included articles by Allen.
Graham Sydney Ogden is an Old Testament scholar who served as Translations Consultant with the United Bible Societies. Ogden contributed to the scholarly journals through his research and his writings began appearing in The Bible Translator, Journal of Biblical Literature, Journal for the Study of the Old Testament, Vetus Testamentum and other journals.
Jeremiah 47 is the forty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors. This chapter contains the poetic oracles against the Philistines.
Jeremiah 17 is the seventeenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter includes the third of the passages known as the "Confessions of Jeremiah".
Jeremiah 36 is the thirty-sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 43 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records the burning of a scroll of Jeremiah's prophecy by King Jehoiakim and the creation of another scroll by Baruch the scribe, acting on Jeremiah's instructions.
Jeremiah 50 is the fiftieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. Chapters 50 and 51 focus on Babylon. The New American Bible denotes chapter 50 as "the first oracle against Babylon" and chapter 51 as "the second oracle". An unnamed "enemy from the North" is predicted to reduce imperial Babylon "to a wasteland".
Elizabeth Boase is an Australian biblical scholar and the inaugural Dean of the School of Graduate Research at the University of Divinity in Melbourne. Boase uses a range of hermeneutical approaches in her work but is particularly known for her use of trauma theory as an hermeneutical lens to interpret the Bible. She also publishes in the areas of Hebrew Bible, the Book of Lamentations, the Book of Jeremiah, Biblical Hermeneutics, Bakhtin and the Bible, and Ecological Hermeneutics.
Sandra L. Richter is an Old Testament scholar, author, international speaker, and professor, who currently holds the Robert H. Gundry Chair of Biblical Studies at Westmont College in Santa Barbara, California. Her areas of specialization include Environmental Theology, Hebrew Language, Deuteronomy, the Deuteronomistic History, and the intersection between Syro-Palestinian Archeology and the Bible.
Ronald Lewis Troxel is a retired professor emeritus and Chair of the Department of Hebrew and Semitic Studies at the University of Wisconsin-Madison.
AlbertPietersma is Dutch professor emeritus of Septuagint and Hellenistic Greek in the Department of Near and Middle East Civilizations at the University of Toronto‘s Faculty of Arts and Science.
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