Neylan McBaine | |
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Born | 1977 (age 46–47) Manhattan, New York |
Nationality | American |
Alma mater | |
Spouse | Elliot Smith |
Children | 3 |
Relatives | Ariel Bybee (mother) Jock McBaine (Father) John Francis Neylan (great-grandfather) [3] |
Website | |
www |
Neylan McBaine (born 1977) [4] is an American writer and marketer. As a writer, she focuses on topics related to women in Mormonism (Church of Jesus Christ of Latter-day Saints). She has been published in Patheos.com, PowerofMoms.com, Newsweek, Dialogue: A Journal of Mormon Thought,Segullah, Meridian Magazine and BustedHalo.com. [5]
She wrote How to Be a Twenty-First Century Pioneer Woman (2008) and Women at Church: Magnifying LDS Women's Local Impact (2014), and is the founder and editor-in-chief of The Mormon Women Project. [6] [7]
As a marketer, McBaine worked in Silicon Valley in digital marketing. In 2017, she co-founded Better Days 2020, a non-profit that popularizes Utah women's history through education, legislation and art. [8]
McBaine was born and raised in New York City. Her mother, Ariel Bybee McBaine, was a singer with the Metropolitan Opera and became known at the Met for her performance as Jenny the whore in Rise and Fall of the City of Mahagonny when she replaced Teresa Stratas on very short notice. Details of these performances can be found in the MET archives. The themes of pleasure, prostitution, debauchery, particularly with respect to the role of Jenny, were controversial but also resonated with themes of excess and exaggeration expressed by well-known popular musicians such as David Bowie in the 1970's. [9] In the play itself, Jenny is seen waiting on multiple men who have lined up for her services and in other portions of the play, men argue over the price to spend a night with her.
Neylan spent much of her childhood at that location. She graduated from the Chapin School [10] and studied piano at the Juilliard School in the high school extension student extension program. She then graduated from Yale University in English literature. [8] [11] Her father, Jock McBaine was an attorney.
As a newlywed after Yale, she moved to San Francisco, California and began working in public relations and marketing. Her husband's graduate studies then took them to Boston, Massachusetts. [2] In 2009 they settled in Salt Lake City, and McBaine became creative director at Bonneville Communications where she worked on the "I'm a Mormon" advertising project. [12]
McBaine self-published her first book in 2009, How to be a Twenty-First Century Pioneer Woman. In 2014, Greg Kofford Books published her book Women at Church: Magnifying LDS Women's Local Impact, which addressed tensions regarding the role of women in Mormon culture, and proposes possible solutions. [2]
In 2010 McBaine founded the Mormon Women Project, a 501c3 nonprofit that collects and publishes interviews of Mormon women from various countries around the world. [13] As a Mormon feminist, McBaine also advocated for LDS women to lead the church's refugee-assistance efforts. [14] She served as Chief Marketing Officer at Brain Chase Productions, maker of an online learning program for grade school students. [8]
In 2017, McBaine co-founded Better Days 2020, a non-profit that popularizes Utah women's history through education, legislation and art. She serves as CEO of the organization, preparing Utah to celebrate the 150th anniversary of Utah being the first place a woman cast a legal ballot in the modern nation.
Books
Articles
The September Six were six members of the Church of Jesus Christ of Latter-day Saints who were excommunicated or disfellowshipped by the church in September 1993, allegedly for publishing scholarly work against or criticizing church doctrine or leadership. The term "September Six" was coined by The Salt Lake Tribune and was used in the media and subsequent discussion. The church's action was referred to by some as evidence of an anti-intellectual posture on the part of church leadership.
The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.
Historians of the Latter Day Saint movement are a diverse group of historians writing about Mormonism. Historians devoted to the history of the Latter Day Saint movement may be members of a Latter Day Saint faith or non-members with an academic interest. They range from faith-promoting historians to anti-Mormon historians, but also include scholars who make an honest effort at objectivity.
Sexuality has a role within the theology of the Church of Jesus Christ of Latter-day Saints. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, overtly sexual kissing, sexual dancing, and sexual touch outside of a heterosexual marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.
Ruth Hardy Funk was the seventh general president of the Young Women organization of the Church of Jesus Christ of Latter-day Saints from 1972 to 1978.
Todd Merlin Compton is an American historian in the fields of Mormon history and classics. Compton is a respected authority on the plural wives of the LDS Church founder, Joseph Smith.
Susan Easton Black is a retired professor of Church History and Doctrine at Brigham Young University (BYU) in Provo, Utah. She is also an author of several books related to Joseph Smith and the early history of the Church of Jesus Christ of Latter-day Saints.
Claudia Marian Lauper Bushman is an American historian specializing in domestic women's history, especially as it relates to the history of the Church of Jesus Christ of Latter-day Saints. She helped found, and was the first editor of, the progressive LDS magazine Exponent II, has written American and LDS history books, and established a Mormon women oral history project at Claremont Graduate University.
Boyd Jay Petersen is program coordinator for Mormon Studies at Utah Valley University (UVU) and teaches English and literature at UVU and Brigham Young University (BYU). He has also been a biographer of Hugh Nibley, a candidate for the Utah House of Representatives, and president of the Association for Mormon Letters. He was named editor of Dialogue: A Journal of Mormon Thought for the term 2016-2020.
Jill Mulvay Derr was a senior research historian in the Church History Department of the Church of Jesus Christ of Latter-day Saints from 2005 to 2011. She previously served as Managing Director of the Joseph Fielding Smith Institute for Latter-day Saint History at Brigham Young University (2003-2005), where she was also Associate Professor of Church History (1998-2005). Her research and publications have focused on the history of Mormon and Utah women, and she is past president of the Mormon History Association (1998-1999).
Feminist Mormon Housewives (fMh) is a group blog, podcast, and Facebook group featuring commentary and discussion on contemporary Mormon culture and women's issues. According to The New York Times, "Unlike the more mainstream Mormon blogs – known collectively as the Bloggernacle – that by and large promote the faith, this online diary focuses on the universal challenges of mothering young children and on frustration with the limited roles women have in the Church of Jesus Christ of Latter-day Saints."
Mormon studies is the interdisciplinary academic study of the beliefs, practices, history and culture of individuals and denominations belonging to the Latter Day Saint movement, a religious movement associated with the Book of Mormon, though not all churches and members of the Latter Day Saint movement identify with the terms Mormon or Mormonism. Denominations of the Latter Day Saint movement include the Church of Jesus Christ of Latter-day Saints, by far the largest, as well as the Community of Christ (CoC) and other smaller groups, include some categorized under the umbrella term Mormon fundamentalism.
Bonnie Lee Green Oscarson was the fourteenth president of the Young Women organization of the Church of Jesus Christ of Latter-day Saints from 2013 to 2018.
Mormon feminism is a feminist religious social movement concerned with the role of women within Mormonism. Mormon feminists commonly advocate for a more significant recognition of Heavenly Mother, the ordination of women, gender equality, and social justice grounded in Mormon theology and history. Mormon feminism advocates for more representation and presence of women as well as more leadership roles for women within the hierarchical structure of the church. It also promotes fostering healthy cultural attitudes concerning women and girls.
Fiona Givens is an American writer, teacher, and speaker who focuses on matters of history, theology, and culture of the Church of Jesus Christ of Latter-day Saints.
This is a bibliography of works on the Latter Day Saint movement.
Jennifer Reeder is an American historian and writer and is currently the nineteenth-century women’s history specialist at the Church History Department (CHD) of the Church of Jesus Christ of Latter-day Saints.
Judith Ann Rasmussen Dushku is an American academic political scientist, journalist, writer, and humanitarian. An active member of the Church of Jesus Christ of Latter-day Saints, and well known as a Mormon feminist, Dushku cofounded the Mormon women's journal Exponent II, was the Relief Society president for the Boston stake of the LDS Church, became lead founder of a humanitarian agency in Uganda, and is a professor of government at Suffolk University, specializing in comparative politics and the interaction of policy and gender since the 1970s. Dushku has been dean of a satellite campus, has won two major awards at Suffolk, and has been a Fulbright Senior Specialist. Dushku was extensively quoted by Mitt Romney when he was running for a US presidential candidacy. Her daughter, Eliza Dushku, is a successful television and film actress.
Heavenly Parents is the term used in Mormonism to refer collectively to the divine partnership of God the Father and the Heavenly Mother who are believed to be parents of human spirits. The concept traces its origins to Joseph Smith, the founder of the Latter Day Saint movement.