Nightlight Christian Adoptions

Last updated
Nightlight Christian Adoptions
Company type Non-profit
Founded1959 (1959)
Headquarters
Number of locations
California, Colorado, Florida, Georgia, Indiana, Kentucky, Missouri, Oklahoma, South Carolina, Texas (January 2017)
Area served
United States, Taiwan, Kyrgyzstan, Latvia, Nicaragua, Panama, Uganda, Ukraine, United Kingdom, Bulgaria, Colombia, Romania, Haiti, Hong Kong, Albania, Ghana, India, Nigeria and China.
Key people
Daniel Nehrbass, President
ServicesAdoption agency, adoption counseling, embryo adoption
Website nightlight.org

Nightlight Christian Adoptions is a national, non-profit, Hague-accredited, pro-life licensed adoption agency that counsels pregnant women and arranges adoptions. They have locations in ten U.S. states and arrange adoptions both domestically and internationally. The agency was founded in 1959. Nightlight was the first agency beginning in 1995 to organize a tour of the United States by group of orphaned Russian children. In 1997, the agency created the first program in the United States to arrange for couples to adopt frozen embryos.

Contents

Founding and purpose

Nightlight is a licensed non-profit [1] Hague accredited [2] adoption agency that provides pro-life counseling to pregnant women and adoption services to families. They coordinate adoptions both in the United States and internationally. They also facilitate adoption of frozen embryos and provide humanitarian assistance to children in orphanages. [3]

Nightlight was founded in 1959 [4] by a group of evangelical Christian churches with the purpose of addressing the needs of women in unplanned pregnancy. [2] At the time, the name of the agency was Evangelical Welfare Agency. The agency was later called Christian Adoption and Family Services. In 1994, Ron Stoddart, a California adoption attorney, assumed leadership. [5]

The agency changed its name to Nightlight Christian Adoptions and has offices in multiple states. [2] It arranges adoptions within the United States and from twelve foreign countries. In 1995 Nightlight was the first agency to bring a group of Russian orphan children to the United States on a tour to help increase awareness of older children's adoption needs. [2]

Daniel Nehrbass became Executive Director in May 2012. [6]

Adoptions

International adoptions

Nightlight has been involved in international adoptions in multiple countries. [7] The organization has successfully helped over 1000 families adopt children from countries overseas, with the largest number coming from Russia. Fees for an international adoption can be as much as $49,000. [8] To help adoptive families, the company "created a $50,000 scholarship fund. The monies are available to help prospective adopting parents wanting to adopt eligible children; but who may not have the financial resources available to do so." [9]

Some adoptees express their gratitude for the success they have found in their new homes. Oleg Parent was rescued from a dangerous home in Russia. He became a star football player in his high school and tattooed his adoptive mother's name on his calf. [10]

Native American adoption

In 2009, Nightlight was contacted by Christina Maldonado who wanted to place her unborn child for adoption. [11] Maldonado had been engaged to Dusten Brown in December 2008, and she became pregnant in January 2009. Brown asked her to marry him sooner than they had planned, but he refused to provide any support until they were married. Maldonado decided to put the child up for adoption. [12]

The Indian Child Welfare Act requires that the tribe must be notified when a Native American child is adopted outside the tribe. Maldonado thought that Brown might be a Cherokee Indian, and Maldanado's attorney contacted the Cherokee Nation to determine whether he was an enrolled member, but their letter misspelled Brown's name and provided an incorrect date of birth. [13] As a result, the tribe could not verify if Brown was formally enrolled and took no action on the pending adoption.

The agency helped Maldonado to arrange for Matt and Melanie Capobianco of South Carolina to adopt her child. [14] Four months later the Capobianco's attorney notified them that the biological father was seeking custody. Attorneys for the Cherokee Nation got involved a few months later. Maldonado's attorneys later argued that she did know he was a Native American and that he had never invited her to take part in tribal customs, events, or food. [15] [16] Brown and his new wife gained custody of the infant.

Court records show that Brown had previously testified that he was willing to surrender his paternal rights if he "would not be responsible in any way for child support or anything else as far as the child's concerned." [15] The case went to the United States Supreme Court which ruled against Brown. A South Carolina court finalized the adoption and the Oklahoma Supreme Court ruled on September 23, 2013, that it did not have jurisdiction over Veronica. Brown and his wife returned Veronica to her adoptive parents on September 24. [17]

Embryo adoption program

In vitro fertilization has become an increasingly popular choice for infertile couples. [18] The process harvests a donor woman's eggs which are then fertilized in a laboratory using a donor male's sperm. Fertile embryos are then implanted in the woman who will carry the embryo to term. But the process results in a number of fertile embryos that are never used. Couples have the choice to allow them to thaw and perish, allow the eggs to be used for research, donate them to another infertile couple, or keep them in cold storage. It costs up to $1,200 a year to store frozen embryos. [19]

The Catholic Church has stated that frozen embryos have a right to life even before they are implanted in a woman's uterus. It opposes in vitro fertilization [20] but it has not issued a formal statement on embryo adoption, although it discourages the practice due to its close connection to in vitro fertilization. [21]

Individuals have differing opinions about the beginning of human personhood and whether the embryos have the potential to become a person. Stoddart and Nightlight believe that life begins when the embryo is created. [22] According to a survey by the American Society for Reproductive Medicine, 54% of fertility patients want to preserve their remaining embryos for future use. [18] Another 21% want to donate leftover embryos for research. [18] Donating embryos for research may be a good alternative when patients receive proper, honest and clear information about the research project, the procedures and the scientific value of the research. [23] The remaining 7% of those surveyed are willing to donate leftover embryos to another couple. [18]

Dr. Jeffrey Nelson is Director of the Huntington Reproductive Center, one of California's largest IVF clinics. He reports that "Twenty-five per cent of patients want to donate their [spare] embryos – not as many as I'd like." He added, "People tend to hold on to their embryos because they don't want to make a decision. We started buying more and more cryopreservation tanks, and we finally had to say that there's a fee for a certain number of years' storage, and beyond that the price starts to escalate." [24] As of May 2012, there were about 600,000 frozen embryos stored in laboratories and fertility clinics, [18] costing the donor families about $72 million annually for storage fees. [25]

Origins

In 1997, after Stoddart heard a radio show talking about British frozen embryos being destroyed, Nightlight established an embryo "adoption" [fn 1] program to enable infertile couples to gain access to frozen embryos. [31] Nightlight describes the process as an "adoption" because they match embryo donors with recipients using practices commonly used in traditional adoptions. [32] The U.S. Health and Human Services agency has given grants to Nightlights's Snowflakes program and others to promote "embryo adoption."

Until Stoddart conceived of his program, embryo transfer was typically arranged by medical doctors, but Stoddart hoped positioning the transfer as an adoption would increase the number of embryos implanted in women and brought to term. [33] The process is considerably less expensive than standard adoption, costing about $9,500. [33]

U.S. Embryo Adoption program

The U.S. Department of Health and Human Services funded an Embryo Adoption Awareness Campaign beginning in 2002. [34] In 2013 the program had a $1.9 million budget. [35] From 2011 to 2012, the number of embryo adoptions rose 25% in the U.S. [18] As of January 2013, more than 4500 babies have been born in the U.S. through embryo adoption. A total of about 1,900 babies were born between 2004 and 2009 as a result of the program. [25] Of those, more than 300 have been born since 1997 through Nightlight's Snowflake embryo adoption program. [24] The Obama administration removed funding for the embryo donation awareness program from its budget in 2013 due to "limited interest" from a "very small pool of applicants, many of whom are repeat recipients." [35]

Various studies show that the percentage of frozen embryos that survive after they are unfrozen varies from one-sixth [36] to about three fourths. [24] According to a 2003 study by the American Society for Reproductive Medicine only 2 percent of frozen embryos are actually donated. [37] Other studies have shown that the government grants to improve embryo adoption awareness has led to drastic cuts in the amount Americans are paying for indefinite storage of embryos. [25]

Nightlight donation program

Nightlight established the first program that organized the adoption of embryo in 1997. [38] It was one of several organizations [25] that received funding from the Health and Human Services to increase awareness of the opportunity to adopt frozen embryos. Nightlight received a $500,000 grant that it used to produce promotional videos targeting strongly religious, middle-class couples. [33]

The campaign has successfully influenced public opinion: one survey "asked what should be done with remaining embryos. Most respondents said that the embryos should be donated to other infertile couples (68.8 percent) rather than being destroyed (5.9 percent) or being donated for research." [39]

Those donating embryos through Nightlight's Snowflake program can designate that only Christian families may receive them. [40] Most embryos have been received by Christian families who pledged to raise the child born in a "constructive, wholesome and spiritual home environment." [41]

Stoddart has worked to publicize the issue of frozen embryos in storage, believing it would increase the number of donations. [42] In 2005, Stoddart and Lori Maze, the director of the Snowflakes Frozen Embryo Adoption Program, were recognized by President George W. Bush for their work in transferring frozen embryos to infertile couples. [43] In his biography Decision Points, President Bush wrote that increasing support for embryo adoption, and specifically Nightlight's Snowflake program, had a profound place in his legacy as president. [44]

Open adoptions

Asked why a three-day-old blastocyst should be subject to the same adoptive process as a baby, Nightlight Executive Director Daniel Nehrbass said, "We have learnt over the past 100 years that every child not raised by its biological parents will eventually start looking for them, Now we're repeating the mistake with assisted reproduction because we're creating a new set of anonymous parents through sperm and now embryo donation." [45] For this reason Nightlight encourages "open adoption," allowing an adopted child to grow up knowing who its biological parents are. Nightlight believes that an open adoption model gives parents of donor embryos increased confidence in the family adopting their frozen embryos. [45] The majority of clinics do not offer open embryo donation to their patients or the recipients. [46]

Stem cell lawsuit

In 2006, President George W. Bush vetoed increased funding for embryonic stem cell research. [47] Three years later, on March 9, 2009, President Barack Obama reversed that decision and issued Executive Order 13505 allowing the research to go forward. [48] In August 2009, Nightlight, along with two researchers, two potential couples for embryo donation, the embryos themselves, and the Christian Medical Association filed a lawsuit in the D.C. District Court to block the research. [49] On Oct. 27, 2009, Judge Royce C. Lamberth dismissed the suit, ruling that none of the plaintiffs had standing to bring the case. [50] On appeal to the D.C. Circuit Court the decision was reversed in part. The two researchers were held to have standing, while Nightlight and the others did not. [51] On August 23, 2010, Lamberth issued a preliminary injunction against the Federal government conducting stem cell research. [52]

Scientists immediately objected to the ruling, stating that it would do "irreparable harm" to the field. [53] In September 2010, the D.C. Circuit Court temporarily lifted the injunction, finding that the plaintiff was unlikely to prevail at trial. [54] The scientific community reacted positively, stating that this would allow potentially critical, life-saving research to proceed. [55] The Coalition for the Advancement of Medical Research, the most vocal advocate of using regenerative medicine to cure disease, [56] said the ruling sent a message that "frivolous" suits against scientific research would not be tolerated. [57] In April 2011, Lamberth's injunction was formally reversed by the U.S. Court of Appeals. [58]

Orphanage work

Nightlight has partnered with the Heart of a Child agency in Kampala, Uganda, to fund an orphanage for infants. [59] It has organized tours of orphaned youth to the United States where they can meet with prospective adoptive parents. In 1995, they were the first agency to organize a tour for older orphaned Russian children to the United States. [38] They have conducted the tours annually in partnership with Detsky Dom Partners, later renamed Every Child Has a Name, [60] bringing over 500 children from Russia, Ukraine, Kyrgyzstan, and Taiwan to the United States. [61] Nightlight says their goal is to "expose the children to American culture and to raise awareness of the needs of older Russian children" waiting for adoption. [62]

Financial

During 2011, Nightlight received donations of $712,142 and other revenue totaling $2,119,264. Their net assets totalled $521,222. [3] Nightlight adheres to the standards of the Evangelical Council on Financial Accountability. [3]

Reviews

As of January 2014, Nightlight had received an average 3.7 star rating (out of 5) by one website that offers individual reviews of adoption agencies. Some reviews posted by adoptive parents were extremely positive, while others were very negative. The negative reviews in some cases referred to the controversial adoptions previously described, to badly prepared paperwork, and to the sometimes difficult work of placing children from foreign countries with families in the United States. [63] The Better Business Bureau of Colorado and Wyoming in January 2014 had no record of complaints against the company and had insufficient information to provide a rating, [64] while the BBB serving San Diego, Orange and Imperial Counties showed only a single, closed issue with "Problems with Product/Service" during the prior three years. [65]

Footnotes

  1. Lawyers manage the process as a property transfer [26] and describe the term "embryo adoption" as a misnomer because adoption laws do not apply to the legal transfer of an embryo. [27] Abortion rights advocates, advocates of embryonic stem cell research, and members of the fertility industry object to referring to the transfer as an "adoption" because they feel it gives an embryo the same status as a child. [28] Doctors describe the process as "embryo donation". [29] [30]

Related Research Articles

<span class="mw-page-title-main">Adoption</span> Parenting a child in place of the original parents

Adoption is a process whereby a person assumes the parenting of another, usually a child, from that person's biological or legal parent or parents. Legal adoptions permanently transfer all rights and responsibilities, along with filiation, from the biological parents to the adoptive parents.

<span class="mw-page-title-main">In vitro fertilisation</span> Assisted reproductive technology procedure

In vitro fertilisation (IVF) is a process of fertilisation in which an egg is combined with sperm in vitro. The process involves monitoring and stimulating a woman's ovulatory process, then removing an ovum or ova from her ovaries and enabling a man's sperm to fertilise them in a culture medium in a laboratory. After a fertilised egg (zygote) undergoes embryo culture for 2–6 days, it is transferred by catheter into the uterus, with the intention of establishing a successful pregnancy.

Embryo donation is one disposition option for users of in vitro fertilisation with remaining fresh or frozen embryos. It is defined as the giving—generally without compensation—of embryos remaining after in vitro fertilization procedures to recipients for procreative implantation or research. Most IVF users with supernumerary embryos make embryo donation decisions after completing their families or discontinuing use of in vitro fertilization. Recipients of embryos donated for procreative implantation typically plan to transfer fresh or frozen embryos into a prepared uterus in order to facilitate pregnancy and childbirth. Recipients of embryos donated for research typically use them for clinical training, quality improvement research, or human embryonic stem cell research.

<span class="mw-page-title-main">Surrogacy</span> Arrangement in which a woman carries and delivers a child for designated parent(s)

Surrogacy is an arrangement, often supported by a legal agreement, whereby a woman agrees to childbirth on behalf of another person(s) who will become the child's parent(s) after birth. People pursue surrogacy for a variety of reasons such as infertility, dangers or undesirable factors of pregnancy, or when pregnancy is a medical impossibility.

Third-party reproduction or donor-assisted reproduction is any human reproduction in which DNA or gestation is provided by a third party or donor other than the one or two parents who will raise the resulting child. This goes beyond the traditional father–mother model, and the third party's involvement is limited to the reproductive process and does not extend into the raising of the child. Third-party reproduction is used by couples unable to reproduce by traditional means, by same-sex couples, and by men and women without a partner. Where donor gametes are provided by a donor, the donor will be a biological parent of the resulting child, but in third party reproduction, he or she will not be the caring parent.

<span class="mw-page-title-main">Sperm bank</span> Facility that allocates human semen

A sperm bank, semen bank, or cryobank is a facility or enterprise which purchases, stores and sells human semen. The semen is produced and sold by men who are known as sperm donors. The sperm is purchased by or for other persons for the purpose of achieving a pregnancy or pregnancies other than by a sexual partner. Sperm sold by a sperm donor is known as donor sperm.

Egg donation is the process by which a woman donates eggs to enable another woman to conceive as part of an assisted reproduction treatment or for biomedical research. For assisted reproduction purposes, egg donation typically involves in vitro fertilization technology, with the eggs being fertilized in the laboratory; more rarely, unfertilized eggs may be frozen and stored for later use. Egg donation is a third-party reproduction as part of assisted reproductive technology.

Open adoption is a form of adoption in which the biological and adoptive families have access to varying degrees of each other's personal information and have an option of contact. While open adoption is a relatively new phenomenon in the west, it has been a traditional practice in many Asian societies, especially in South Asia, for many centuries. In Hindu society, for example, it is relatively common for a childless couple to adopt the second or later son of the husband's brother when the childless couple has limited hope of producing their own child.

A donor offspring, or donor conceived person, is conceived via the donation of sperm or ova, or both.

The main family law of Japan is Part IV of Civil Code. The Family Register Act contains provisions relating to the family register and notifications to the public office.

The China Center of Adoption Affairs (CCAA) was established on June 24, 1996 by China's Ministry of Civil Affairs. The CCAA is responsible for the welfare of children in the care of Child Welfare Institutes (orphanages), domestic adoption, and international adoption.

Sperm donation is the provision by a man of his sperm with the intention that it be used in the artificial insemination or other "fertility treatment" of one or more women who are not his sexual partners in order that they may become pregnant by him. Where pregnancies go to full term, the sperm donor will be the biological father of every baby born from his donations. The man is known as a sperm donor and the sperm he provides is known as "donor sperm" because the intention is that the man will give up all legal rights to any child produced from his sperm, and will not be the legal father. Sperm donation may also be known as "semen donation".

Stem cell laws are the law rules, and policy governance concerning the sources, research, and uses in treatment of stem cells in humans. These laws have been the source of much controversy and vary significantly by country. In the European Union, stem cell research using the human embryo is permitted in Sweden, Spain, Finland, Belgium, Greece, Britain, Denmark and the Netherlands; however, it is illegal in Germany, Austria, Ireland, Italy, and Portugal. The issue has similarly divided the United States, with several states enforcing a complete ban and others giving support. Elsewhere, Japan, India, Iran, Israel, South Korea, China, and Australia are supportive. However, New Zealand, most of Africa, and most of South America are restrictive.

Stem cell laws and policy in the United States have had a complicated legal and political history.

Religious response to assisted reproductive technology deals with the new challenges for traditional social and religious communities raised by modern assisted reproductive technology. Because many religious communities have strong opinions and religious legislation regarding marriage, sex and reproduction, modern fertility technology has forced religions to respond.

Cryopreservation of embryos is the process of preserving an embryo at sub-zero temperatures, generally at an embryogenesis stage corresponding to pre-implantation, that is, from fertilisation to the blastocyst stage.

Accidental incest is sexual activity or marriage between persons who were unaware of a family relationship between them which would be considered incestuous.

Partner-assisted reproduction, reception of oocytes from partner (ROPA), reciprocal IVF,shared motherhood, partner IVF or co-IVF is a method of family building that is used by couples who both possess female reproductive organs. The method uses in vitro fertilization (IVF), a method that means eggs are removed from the ovaries, fertilized in a laboratory, and then one or more of the resulting embryos are placed in the uterus to hopefully create a pregnancy. Reciprocal IVF differs from standard IVF in that two partners are involved: the eggs are taken from one partner, and the other partner carries the pregnancy. In this way, the process is mechanically identical to IVF with egg donation. Reciprocal IVF offers the highest chance for pregnancy and a lower chance of a multiple births.

The following outline is provided as an overview of and topical guide to adoption:

Adoptive Couple v. Baby Girl, 570 U.S. 637 (2013), was a decision of the Supreme Court of the United States which held that several sections of the Indian Child Welfare Act (ICWA) do not apply to Native American biological fathers who are not custodians of a Native American child. The court held that the procedures required by the ICWA to end parental rights do not apply when the child has never lived with the father. Additionally, the requirement to make extra efforts to preserve the Native American family also does not apply, nor is the preferred placement of the child in another Native American family required when no other party has formally sought to adopt the child.

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