Nnofo royal lineage

Last updated

The House of Nnofo is the ruling dynasty of the Nnewi Kingdom, a subnational monarchy that is part of the Nigerian chieftaincy system in Nigeria. [1] The authority of the Nnofo dynasty is primarily in Otolo. In the other three quarters of Nnewi, the influence of the Nnofo monarch is felt but very slightly – a situation which has arisen from the fact that the chiefs in these quarters are virtually autonomous. Royal descent plays an important role in many Igbo societies; authority and property tend to be lineally derived. Among the tribes which recognize a single ruler, the hereditary bloodline of the rulers (who early European travelers described as kings, queens, princes, etc., using the terminology of European monarchy) forms a dynasty. [2]

Contents

Line of succession to the Nnewi throne

The Nnofo royal lineage consists of the reigning monarch of the Nnewi Kingdom in Anambra State, Nigeria, Igwe Kenneth Orizu III, his consorts, legitimate descendants, near relatives and male-line descendants of his twelve great-grandfathers King Otolo who is a son of Digbo, one of the sons of Nnewi. [3] Chief Otolo, the first son of Digbo, who became the sixth chief of Nnewi and naturally, the first chief of Otolo people, reigned from 1631–1639. Chief Otolo had many sons – Enem the first son followed by Nnofo, Eziogwugwu alias Eziegbelu, Diaba whose descendants are generally known Umuzu and Nnangana alias Nganaga. Upon the death of Otolo, the seventh chief of Nnewi was chief Enem. He had three sons – Ogbe, Dogonu and Dunu Sie. Chief Enem amicably handed over rule to Nnofo who thus became the eight chief of Nnewi.

Nnofo (and not Umu Enem who are the descendant of the first son of Otolo) then became the ruling family of Otolo. The position Nnofos, the owners of Ndi-Ichie akwa, occupy in Otolo is definitely not as of right but of accident, just as the engulfment of Uru, for example, with Umu Dim was a matter of chance. Nnofo was to have been succeeded on his death by Eze Nwana had the latter not been earlier expelled by the former, his father, as a result of a serious offence he committed. When Nnofo therefore died, Udude succeeded him as the ninth chief, and had many sons as follows: Eze Agha, Ukadibia, Dala who, like Nluonu, committed an ewe offence, Eze Nnebo, Eze Aghagwo, Eze kali, Eze Dunu. The descendants of these seven sons are known today as Udude Ama Nasaa. [2]

When Udude died, his first son, Eze Agha, became the tenth chief. The eleventh chief after Eze Agha was his first son Eze Agha jnr who, like Okpala, was not an able ruler. He therefore gave up his rule and Eze Nnwa, his brother, became the twelfth chief of Nnewi. One of the wives of Eze Nnwa was uduji the mother of Eze Oguine. She was married from Ezi Abubo in Abubo. Eze Oguine took his father’s place when he died and became the thirteenth chief of Nnewi. He like his father married many wives. Eze Oguine’s sons were, first Eze Chukwu the son of a woman called Onyebuchi, Eze Enwe the son of a woman called Nwakannwa, Ukatu the son of Akuabunwa, Ilechukwu and many others. [4]

After the death of the thirteenth ruler, Eze Chukwu took over as the fourteenth. Eze Chukwu’s sons were Eze Ukwu, Eze Onyiwalu and Eze Asunyuo, Upon Eze Chukwu’s death his son, Eze Ukwu, became the fifteenth chief. Besides Okafo, the first son of Eze ukwu, he had also the following sons – Eze Oruchalu and Unaegbu. [4]

When Eze Ukwu died, Okafo, his eldest son, became the sixteenth chief. His issues, besides Eze Ifekaibeya, his first son, were Eze Ononenyi, udeaja, Atuegwu, and many others. When Okafo died, Eze Ifekaibeya took over as the seventeenth chief. The following were the wives of Eze Ifekaibeya — (i) Mgbafo Eze Kwenna (ii) Uduagu (iii) Nwakaku Onwusilikam (iv) Afiazu (v) Nonu (vi) Mmegha and (vii) Ukonnwa. Among his issues were Eze Ugbonyamba his first son, Eze Nnaweigbo the son of Mmegha, Eze Enefeanya alias Oji, and Ofodile who was of the same mother with Eze Ugbonyamba. Eze Ifekaibeya was succeeded by Eze Ugbonyamba alias Igwe Orizu I as the eighteenth chief of Nnewi. Eze Ugbonyamba married about an hundred wives among whom were (i)Uzoagbala the mother of Josiah Nnaji Orizu(ii)Ejeagwu (iii) Mgbugo noted for her dazzling beauty and command of respect (iv) Uzumma (v) Nwabudu (vi) Afuekwe (vii) Esomeju (viii) Amini (ix) Anyaku (x) Oyilidiya (ix) olieukwu (xii) Onyeanu (xiii) Odife (xiv) Oliemma (xv) Akuzulumba (xvi) Ogbeanu (xvii) Ojinukanu and (xviii) Alozo. Eze Ugbonyamba died in 1924 and was succeeded in the same year by his son – Josiah nnaji Orizu alias Igwe Orizu II as the nineteenth chief of Nnewi. [3] Josiah was born in 1903. Josiah, upon his death, was succeeded by his son, Kenneth Onyeneke alias Igwe Orizu III as the twentieth chief of Nnewi though of seventeenth generation. [1] It is sometimes not known from which stem Chief Kenneth Igwe Orizu III of Onyebuchi family and Chief Benedict Nwosu Nwakanwa family branched off. It is important to say it here.

Eze Oguine, the thirteenth chief of Nnewi, married Onyebuchi and Nwakanwa among other wives. The first son of Eze Oguine was the son of Onyebuchi. His name was Eze Chukwu the fourteenth chief of Nnewi. The son of Nwakanwa was Ekwegbalu alias Eze Enwe. Since the descendant of Eze Chukwu have been traced up to chief Kenneth Orizu the present and the twentieth chief of Nnewi, it is meet to trace here chief Eze Enwe’s line up to Chief Benedict Nwosu alias Dikeana-agbaluizu. [5]

Preservation of the royal lineage

As paramount chief within the Nnewi kingdom and pursuant to the preservation of Nnewi traditional leadership, the hereditary head of the Nnewi kingdom was challenged on December 24, 1904, when major Moorhouse finally arrived in Nnewi. Nwosu Mgboli a son of Eze Onyejemeni had taken a title and been known as Eze Odumegwu and was already at the peak of his power when the British arrived at Nnewi. He hired mercenary troops from Afikpo for the prosecution of the Ubaru war and the nagging war with Awka. He won them and took the enviable title of Onuo ora, the fifth and the last to assume this rank. It was said that the hired troops were struggling back homewards when there were rumors of the major’s encampment at Oba. [2]

Nwosu Eze Odumegwu had sent emissaries several times to the major at Oba so that on that dreadful day of the 24th of December, 1904 that major reached Nnewi, the ground was already fertile for a friendly reception. [1] Eze Odumegwu, supported by some of his people with courage, came forward to Nkwo Nnewi to welcome the new master, bringing presents of food and such other things as previously directed. His young cousin, Eze Ugbonyamba, as well as some other Obis, was not in attendance. The Major was very impressed with the reception and accorded therefore to Eze Odumegwu the headship of the entire Nnewi town. He declined to accept the offer, saying that there was a higher Obi than himself. He promised to come along at the next meeting with the young Obi to whom the honor belonged. This he later did. And the preservation of Nnewi traditional leadership, the hereditary head of the Nnewi kingdom hence continued. [5]

Incumbent and family

The present incumbent of Igwe Nnewi kingdom is Kenneth Onyeneke Orizu III who succeeded his father as Igwe Orizu III in 1963 after the death of his father Igwe Josiah Orizu II. He was educated at Hope Waddell College, Calabar. Before his enthronement, Kenneth worked as a Representative of the then Eastern Nigerian Outlook Group of newspapers, in the defunct Eastern Region of Nigeria. He was also a very successful businessman in Kano. The next in line of succession will be his first son prince Crown Prince Obianefo Orizu

Predecessors

  1. Chief Mmaku
  2. Chief Ikenga
  3. Chief Nnewi
  4. Chief Okpala
  5. Chief Digbo
  6. Chief Otolo
  7. Chief Enem
  8. Chief Nnofo
  9. Chief Udude
  10. Eze Agha (Onuo Ora)
  11. Eze Agha Jnr
  12. Eze Nnwa
  13. Eze Oguine
  14. Eze Chukwu
  15. Eze Ukwu
  16. Igwe Okafo
  17. Eze ifekaibeya Igwe Iwuchukwu
  18. Eze Ugbonyamba, Igwe Orizu I
  19. Chief Josiah Nnaji, Igwe Orizu II
  20. Chief Kenneth Onyeneke, Igwe Orizu III

Related Research Articles

<span class="mw-page-title-main">Anambra State</span> State of Nigeria

Anambra State is a Nigerian state located in the South-eastern region of the country. The state was created on 27 August 1991. Anambra state is bounded by Delta State to the west, Imo State and Rivers State to the south, Enugu State to the east and Kogi State to the north. The state's capital is Awka, while the state’s largest city is Onitsha which is regarded as one of the largest metropolis in Africa. Nnewi is the second largest commercial and industrial city in Anambra State, and also a known automobile hub within Nigeria and Africa.

<span class="mw-page-title-main">Nnewi</span> City in Anambra State, Nigeria

Nnewi is a commercial and industrial city in Anambra State, southeastern Nigeria. It is the second largest city in Anambra state after Onitsha. Nnewi as a metropolitan area has two local government area, which are Nnewi North and Nnewi South, all centred around the Nnewi town. Even Ekwusigo local government area is now part of Nnewi urban area, as urbanization continues to spread from Nnewi to neighbouring communities. The Nnewi town which is the only town in Nnewi North, comprises four villages: Otolo, Uruagu, Umudim, and Nnewichi. Nnewi had been the centre of economics and commerce, being at a time the fastest growing industrial city east of the Niger, being the home of many industries such as The Ibeto Group, the Chicason Group, Cutix Cables, amongst others. The first indigenous car manufacturing plant in Nigeria is located in the city while the first wholly Made-in-Nigeria motorcycle, the 'NASENI M1' was manufactured in Nnewi.

<span class="mw-page-title-main">Nwafor Orizu</span> Nigerian politician (1914–1999)

Prince AkwekeAbyssinia Nwafor Orizu (GCON)(; 17 July 1914 – 1999) was a Nigerian Politician, who served as President of the Nigerian Senate from 1963 to early 1966, during the Nigerian First Republic. Orizu was also Acting President of Nigeria from late 1965 until the military coup of January 1966. He was a member of the Nnewi Royal family. His nephew Igwe Kenneth Onyeneke Orizu III is the current Igwe (King) of Nnewi Kingdom. Nwafor Orizu College of Education in Nsugbe, Anambra State, is named after him.

Nnewi North is a Local Government Area in Anambra State, south-central Nigeria. Nnewi is the only town in Nnewi North LGA. It has four villages (sub-towns) that make up the one-town local government, which includes; Otolo, Uruagu, Umudim and Nnewi-ichi. The traditional ruler of Nnewi- Igwe of Nnewi -presently is Igwe Kenneth Orizu the 3rd of which this royal family is from Otolo Nnewi, and for this reason, is regarded as first among equals of the four villages. Other traditional rulers exist in other villages and they oversee the traditional affairs of their respective villages, amongst which are Obi Nnamdi AC Obi (ogidi) who is obi of Uruagu, Obi Umudim And obi Onyekaba Of Nnewichi. In this vein one may ask who is now Obi of Otolo since the royal family of Igwe oversees the traditional affairs of entire nnewi.

Nsugbe is a town in Anambra East Local Government Area, Anambra State, Nigeria.

Igwe Kenneth Onyeneke Orizu III is the 20th Obi of Otolo and Igwe of Nnewi kingdom. He is the traditional supreme ruler and spiritual leader in Nnewi, an Igbo city in Nigeria. He is a member of the Nnofo Royal lineage and the successor to his father Igwe Josiah Orizu II, his grandfather Igwe Orizu I, and great-grandfather Igwe Iwuchukwu Ezeifekaibeya. Unlike most Igbo chiefs, there were heads of Nnewi before the arrival of Europeans. In Anambra State, Igwe Kenneth Orizu III is the vice chairman of the Anambra State House of Chiefs and as of 2015 one of the longest-serving tribal Kings in the world.

<span class="mw-page-title-main">Ishiobiukwu Gedegwum</span> Official Orlu residence and principal center of British monarchs

Orlu Ishiobiukwu Gedegwum is the ancient palace and nerve centre of the Orlu people. This is the residence of the traditional monarchy of Orlu, known as the Igwe of Orlu in Nigeria. Located in Imo state, the palace is often at the centre of state occasions and royal hospitality. It has always been a focal point for traditional festivals, ceremonies and dispute resolution.

Igwe Iwuchukwu Ezeifekaibeya (1855-1904) was the 17th Obi of Otolo and Igwe of Nnewi kingdom in the present day Anambra state of Nigeria. He is the traditional supreme ruler and spiritual leader in Nnewi, an Igbo city in Nigeria. He is a member of the Nnofo Royal lineage and the successor to his father Igwe Okafo. Unlike most Igbo monarchies, there were kings of Nnewi before the arrival of Europeans.

Igwe Orizu I was the 18th Obi of Otolo and the Igwe of Nnewi kingdom. He was the traditional supreme ruler and spiritual leader in Nnewi, an Igbo city in Eastern Nigeria. Eze Ugbonyamba was crowned the King of Nnewi and he took the ofo of Nnewi after his father's death in 1904. He was a member of the Nnofo Royal lineage and the successor to his father Igwe Iwuchukwu Ezeifekaibeya. Igwe Orizu I died in 1924 and was succeeded by his first son Igwe Josiah Orizu II. One of remarkable events of his reign was the arrival of the British in 1905.

Igwe Josiah Nnaji Orizu II (1902–1962) was the 19th Obi of Otolo and Igwe of Nnewi kingdom. He took the ofo of Nnewi in 1924 after his father's death. He is a member of the Nnofo Royal lineage and the successor to his father Igwe Orizu I , He was the first Igwe to officially become a Christian, although the traditional rulers of Nnewi are the ofo holders and as such, preservers and upholders of Nnewi culture and traditions.

<span class="mw-page-title-main">Awka-Etiti</span> Town in Anambra State, Nigeria

Awka-Etiti, historically known as Awka-Diedo ; later mentioned as Awka-Nkakwu (Okankaku) by colonial authors, is an affluent town comprising seven villages in Idemili South local government area of Anambra state, Nigeria. The seven villages of Awka-Etiti in order of age established are: Nkolofia, Umunocha, Ejighinandu, Iruowelle, Umudunu, Nnaba and Ogunzele.

Igwe, is a royal title or method of addressing traditional rulers that control autonomous communities in Igboland. In other words, Igbos approximate the term to the HM style. An Igwe is therefore defined as a holder of a title of respect and honor in Igboland. Such a person is otherwise known as an Eze. The foremost and one of the most respected Igwe's in Igboland is Igwe of Nnewi, Igwe Kenneth Onyeneke Orizu III.

The Nnewi monarchy is a traditional inheritance of the throne based on patrilineality and sonship heredity. In Nnewi the traditional monarch is called the Igwe. The Igwe is born and not made or elected, and the institution of inheritance is the traditional right and primogeniture privilege. The position is neither transferable nor negotiable.

Igwe Okafo was the 16th Obi of Otolo and Igwe of Nnewi kingdom. He was the traditional supreme ruler and spiritual leader in Nnewi, an Igbo city in Nigeria. He is a member of the Nnofo Royal lineage and the successor to his father Eze Ukwu. Unlike most Igbo monarchies, there were kings of Nnewi before the arrival of Europeans.

Eze Ukwu (1799–1862) was the 15th Obi of Otolo and Igwe of Nnewi kingdom. He was the traditional supreme ruler and spiritual leader in Nnewi, an Igbo city in Nigeria. He was a member of the Nnofo Royal lineage and the successor to his father Eze Chukwu. Unlike most Igbo monarchies, there were kings of Nnewi before the arrival of Europeans.

Afiaolu is a traditional festival held annually in Nnewi, Anambra State, Nigeria around August. The Afiaolu festival commences on “Eke” day with what is traditionally described as “Iwaji” and Ikpa Nku, this heralds the availability of new yam as well as thanksgiving to God. The festival includes a variety of entertainments including performance of ceremonial rites by the Igwe (king), cultural dance by girls and masquerade dance.

Nike Community, in Enugu East, Enugu State Nigeria. It has borders with Nsukka, Ebonyi and Enugu North and is one of the state's largest zones, featuring several tourist sites and commercial areas, including Nikelake Hotels. The community is under the monarchical leadership of HRM, IGWE. NNAJI. The region comprises 24 villages. They are subject to the authority of Enugu East of Enugu state, Nigeria.

<span class="mw-page-title-main">Gerald Mbamalu</span> Eze Ojoto III, Ezeoranyelu I

Gerald Mbamalu. is the traditional ruler of Ojoto in Idemili-South Local Government Area of Anambra State, in Nigeria.

References

  1. 1 2 3 Onwutalobi, Anthony-Claret; Alutu, Dr. John. "Nnofo Royal Lineage". Nnewi City Portal. Archived from the original on 19 June 2021. Retrieved 17 September 2015.
  2. 1 2 3 Alutu, Dr. John Okonkwo (1986). Nnewi History (from the Earliest times to 1980/82). Nigeria: Fourth Dimension Publishing Company. ISBN   978-156-224-2.
  3. 1 2 Admin, Nnewi. "List of Nnewi Monarchs - The Official Nnewi City Portal". www.nnewi.info. Retrieved 2015-09-17.[ permanent dead link ]
  4. 1 2 Onwutalobi, Anthony-Claret. "Nnewi Monarchy - The Official Nnewi City Portal". www.nnewi.info. Archived from the original on 2021-06-23. Retrieved 2015-09-17.
  5. 1 2 Ugochukwu, C.N. (2000). Isu Factor in Nnewi History. Nigeria: Tabansi Publishers. ISBN   9789782997937.