Non parum animus noster

Last updated
Pope Alexander III Papa alessandro III illustrazione di spinello aretino particolare siena italia 03.gif
Pope Alexander III

Non parum animus noster was a papal bull issued by Pope Alexander III on either 11 September 1171 or 1172 to promote the Northern Crusades against the pagan Estonians and Finns. [1] [2] It was addressed to the rulers and peoples of Denmark, Sweden and Norway and begins with a description of the threat posed by the Estonians. [3] Alexander declared:

We are deeply distressed and greatly worried when we hear that the savage Estonians and other pagans in those parts rise and fight God's faithful and those who labour for the Christian faith and fight the virtue of the Christian name. ... to gird yourselves, armed with celestial weapons and the strength of Apostolic exhortations, to defend the truth of the Christian faith bravely and to expand the Christian faith forcefully. [3]

Alexander further promised an indulgence and one year's remission of sin to those who fought the pagans. Those who died in this crusade would receive full indulgence:

Trusting God's mercy and merits of the apostles Peter and Paul, we thus concede to those forcefully and magnanimously fighting these often mentioned pagans one year's remission of sins for which they have made confession and received a penance as we are accustomed to grant those who go to the Lord's Sepulchre. To those who die in this fight we grant remission of all their sins, if they have received a penance. [3]

The sole copy of the bull to survive is in Peter Cellensis' letter-book. [4]

Notes

  1. Pope Alexander III; Curtin, D. P. (May 2008). Non Parum Animus Noster. ISBN   9798869282217.
  2. Eric Christiansen, The Northern Crusades (London: Penguin, 1997), p. 71.
  3. 1 2 3 Iben Fonnesberg-Schmidt, The Popes and the Baltic Crusades: 1147-1254 (Brill, 2007), p. 59.
  4. Fonnesberg-Schmidt, p. 55, n. 117.

Related Research Articles

<span class="mw-page-title-main">Northern Crusades</span> 12th/13th century crusades around the Baltic Sea

The Northern Crusades or Baltic Crusades were Christianization campaigns undertaken by Catholic Christian military orders and kingdoms, primarily against the pagan Baltic, Finnic and West Slavic peoples around the southern and eastern shores of the Baltic Sea, and also against Orthodox Christian East Slavs.

<span class="mw-page-title-main">Pope Alexander III</span> Head of the Catholic Church from 1159 to 1181

Pope Alexander III, born Roland, was head of the Catholic Church and ruler of the Papal States from 7 September 1159 until his death in 1181.

<span class="mw-page-title-main">Pope Gregory IX</span> Head of the Catholic Church from 1227 to 1241

Pope Gregory IX was head of the Catholic Church and the ruler of the Papal States from 19 March 1227 until his death in 1241. He is known for issuing the Decretales and instituting the Papal Inquisition, in response to the failures of the episcopal inquisitions established during the time of Pope Lucius III, by means of the papal bull Ad abolendam, issued in 1184.

<span class="mw-page-title-main">Pope Urban II</span> Head of the Catholic Church from 1088 to 1099

Pope Urban II, otherwise known as Odo of Châtillon or Otho de Lagery, was the head of the Catholic Church and ruler of the Papal States from 12 March 1088 to his death. He is best known for convening the Council of Clermont which ignited the series of Christian conquests known as the Crusades.

<span class="mw-page-title-main">Penance</span> Repentance of sins

Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.

A jubilee is a special year of remission of sins, debts and universal pardon. In Leviticus, a jubilee year is mentioned to occur every 50th year; during which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest.

<span class="mw-page-title-main">Indulgence</span> Remission of sins in the Catholic Church

In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"

<i>Livonian Chronicle of Henry</i> Document in Latin describing historic events in Livonia

The Livonian Chronicle of Henry is a Latin narrative of events in Livonia and surrounding areas from 1180 to 1227. It was written c. 1229 by a priest named Henry. Apart from some references in Gesta Danorum – a patriotic work by the 12th-century Danish historian Saxo Grammaticus – and few mentions in the Primary Chronicle compiled in Kievan Rus', the Chronicle of Henry is the oldest known written document about the history of Estonia and Latvia.

<span class="mw-page-title-main">Wendish Crusade</span> Military campaign in 1147

The Wendish Crusade was a military campaign in 1147, one of the Northern Crusades, led primarily by the Kingdom of Germany within the Holy Roman Empire and directed against the Polabian Slavs. The Wends were made up of the Slavic tribes of Abrotrites, Rani, Liutizians, Wagarians, and Pomeranians who lived east of the River Elbe in present-day northeast Germany and Poland.

<span class="mw-page-title-main">Battle on the Ice</span> 1242 battle of the Northern Crusades on the frozen Lake Peipus

The Battle on the Ice, alternatively known as the Battle of Lake Peipus, took place on 5 April 1242. It was fought largely on the frozen Lake Peipus between the united forces of the Republic of Novgorod and Vladimir-Suzdal, led by Prince Alexander Nevsky, and the forces of the Livonian Order and Bishopric of Dorpat, led by Bishop Hermann of Dorpat.

Audita tremendi is an encyclical first issued by Pope Gregory VIII on 29 October 1187, calling for what came to be known as the Third Crusade.

The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.

The treasury of merit or treasury of the Church consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others too. According to the Westminster Dictionary of Theological Terms, this Catholic belief is a way of expressing the view that the good works done by Jesus and others can benefit other people, and "contemporary Roman Catholic theologians see it as a metaphor for ways in which the faith of Christ and the saints helps others".

Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.

Indulgentarium Doctrina is an apostolic constitution about indulgences issued by Pope Paul VI on 1 January 1967. It responds to suggestions made at the Second Vatican Council, it substantially revised the practical application of the traditional doctrine relating to indulgences. The title is taken from the opening words of the original Latin text.

<span class="mw-page-title-main">Saint Meinhard</span> German Augustinian canon regular and the first Bishop of Livonia

Saint Meinhard was a German Augustinian canon regular and the first Bishop of Livonia. His life was described in the Chronicle of Henry of Livonia. His body rests in the now-Lutheran Riga Cathedral, as his remains were moved to Riga in 1226. He is venerated as the apostle of the Church in Latvia.

The Ermenfrid Penitential is an ordinance composed by the Bishops of Normandy following the Battle of Hastings (1066) calling for atonement to be completed by the perpetrators of violence in William the Conqueror's invading army during the Norman Conquest of England. The date of issue is, probably, 1067. Some historians have dated it to 1070. Papal authority was given to the document by Ermenfrid of Sion, papal legate to Pope Alexander II (1063-1073).

<i>Divina dispensatione</i>

Divina dispensatione is the name for two papal bulls issued by Pope Eugene III. The first was issued on 5 October 1146 to the clergy of Italy, urging Italians to join the Second Crusade. The second was issued on 11 April 1147 at Troyes and called for the Wendish Crusade against the pagan Slavs. In the second bull Eugene declared:

Certain of you, however, (are) desirous of participating in so holy a work and reward and plan to go against the Slavs and other pagans living towards the North and to subject them, with the Lord's assistance, to the Christian religion. We give heed to the devotion of these men, and to all those who have not accepted the cross for going to Jerusalem and who have decided to go against the Slavs and to remain in the spirit of devotion on that expedition, as it is prescribed, we grant that same remission of sin...and the same temporal privileges as to the crusaders to Jerusalem.

<i>Quia maior</i> 1213 letter by Pope Innocent III

Quia maior is a papal bull issued by Pope Innocent III in April 1213. In it, Innocent presents crusading as a moral obligation for all Christians and lays out his plan to recapture Jerusalem and the rest of the Holy Land from the Muslims. The longest of the three crusade-related letters that Innocent issued in the same month, it laid the foundation for the Fifth Crusade, which was formally approved by the Fourth Lateran Council in November 1215. Quia maior has since been recognised by historians as one of the most important medieval papal bulls on crusading.

In the history of the Catholic Church, a crusade indulgence was any indulgence—remission from the penalties imposed by penance—granted to a person who participated in an ecclesiastically sanctioned crusade. It had its origins in the Council of Clermont that closed on 27 November 1095. According to Lambert of Arras, who was present, the council decreed that, "Whoever for devotion alone, not to gain honour or money, goes to Jerusalem to liberate the Church of God can substitute this journey for all penance." This marked the start of the First Crusade. Later popes and councils often invoked "the same remission as instituted by Pope Urban at the council at Clermont." The connection to the liberation of Jerusalem was later weakened and the same or similar indulgence offered to participants in the Northern Crusades and the Albigensian Crusade.