We are deeply distressed and greatly worried when we hear that the savage Estonians and other pagans in those parts rise and fight God's faithful and those who labour for the Christian faith and fight the virtue of the Christian name... to gird yourselves, armed with celestial weapons and the strength of Apostolic exhortations, to defend the truth of the Christian faith bravely and to expand the Christian faith forcefully.[3]
Alexander further promised an indulgence and one year's remission of sin to those who fought the pagans. Those who died in this crusade would receive full indulgence:
Trusting God's mercy and merits of the apostles Peter and Paul, we thus concede to those forcefully and magnanimously fighting these often mentioned pagans one year's remission of sins for which they have made confession and received a penance as we are accustomed to grant those who go to the Lord's Sepulchre. To those who die in this fight we grant remission of all their sins, if they have received a penance.[3]
The sole copy of the bull to survive is in Peter Cellensis' letter-book.[4]
The Northern Crusades or Baltic Crusades were Christianization campaigns undertaken by Catholic Christian military orders and kingdoms, primarily against the pagan Baltic, Finnic and West Slavic peoples around the southern and eastern shores of the Baltic Sea.
Pope Alexander III, born Roland, was head of the Catholic Church and ruler of the Papal States from 7 September 1159 until his death in 1181.
Pope Urban II, otherwise known as Odo of Châtillon or Otho de Lagery, was the head of the Catholic Church and ruler of the Papal States from 12 March 1088 to his death. He is best known for convening the Council of Clermont which ignited the series of Christian military expeditions known as the Crusades.
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.
A jubilee is a special year of remission of sins, debts and universal pardon. In Leviticus, a jubilee year is mentioned to occur every 50th year; during which slaves and prisoners would be freed, debts would be forgiven and the mercies of God would be particularly manifest.
In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"
A mortal sin, in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent." The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious. This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution.
The crusading movement encompasses the framework of ideologies and institutions that described, regulated, and promoted the Crusades. The crusades were religious wars that the Christian Latin church initiated, supported, and sometimes directed during the Middle Ages. The members of the church defined this movement in legal and theological terms that were based on the concepts of holy war and pilgrimage. In theological terms, the movement merged ideas of Old Testament wars, that were believed to have been instigated and assisted by God, with New Testament ideas of forming personal relationships with Christ. The institution of crusading began with the encouragement of the church reformers who had undertaken what is commonly known as the Gregorian Reform in the 11thcentury. It declined after the 16thcentury Protestant Reformation.
The Wendish Crusade was a military campaign in 1147, one of the Northern Crusades, led primarily by the Kingdom of Germany within the Holy Roman Empire and directed against the Polabian Slavs. The Wends were made up of the Slavic tribes of Abrotrites, Rani, Liutizians, Wagarians, and Pomeranians who lived east of the River Elbe in present-day northeast Germany and Poland.
The Battle of the Neva was fought between the Novgorod Republic, along with Karelians, and the Kingdom of Sweden, including Norwegian, Finnish and Tavastian forces, on the Neva River, near the settlement of Ust-Izhora, on 15 July 1240. The battle is mentioned only in Russian sources, and it remains unclear whether it was a major invasion or a small-scale raid. In Russian historiography, it has become an event of massive scale and importance.
The Battle on the Ice, also known as the Battle of Lake Peipus or Battle of Lake Chud, took place on 5 April 1242. It was fought on or near the frozen Lake Peipus when the united forces of the Republic of Novgorod and Vladimir-Suzdal, led by Prince Alexander Nevsky, emerged victorious against the forces of the Livonian Order and Bishopric of Dorpat, led by Bishop Hermann of Dorpat.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation, mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.
A crusade bull or crusading bull was a papal bull that granted privileges, including indulgences, to those who took part in the Crusades against infidels. A bull is an official document issued by a pope and sealed with a leaden bulla. All crusade bulls were written in Latin. Those launching a new general crusade were encyclicals addressed to all the archbishops of the Latin Church.
The treasury of merit or treasury of the Church consists, according to Catholic belief, of the merits of Jesus Christ and his faithful, a treasury that because of the communion of saints benefits others too. According to the Westminster Dictionary of Theological Terms, this Catholic belief is a way of expressing the view that the good works done by Jesus and others can benefit other people, and "contemporary Roman Catholic theologians see it as a metaphor for ways in which the faith of Christ and the saints helps others".
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
Indulgentarium Doctrina is an apostolic constitution about indulgences issued by Pope Paul VI on 1 January 1967. It responds to suggestions made at the Second Vatican Council, it substantially revised the practical application of the traditional doctrine relating to indulgences. The title is taken from the opening words of the original Latin text.
The Livonian campaign to Novgorod was a military campaign that lasted from 1240 to 1242, and was carried out by the Teutonic Knights of the Livonian Order with the aim to conquer the lands of Pskov and Novgorod and convert them to Catholicism.
Divina dispensatione is the name for two papal bulls issued by Pope Eugene III. The first was issued on 5 October 1146 to the clergy of Italy, urging Italians to join the Second Crusade. The second was issued on 11 April 1147 at Troyes and called for the Wendish Crusade against the pagan Slavs. In the second bull Eugene declared:
Certain of you, however, (are) desirous of participating in so holy a work and reward and plan to go against the Slavs and other pagans living towards the North and to subject them, with the Lord's assistance, to the Christian religion. We give heed to the devotion of these men, and to all those who have not accepted the cross for going to Jerusalem and who have decided to go against the Slavs and to remain in the spirit of devotion on that expedition, as it is prescribed, we grant that same remission of sin...and the same temporal privileges as to the crusaders to Jerusalem.
In the history of the Catholic Church, a crusade indulgence was any indulgence—remission from the penalties imposed by penance—granted to a person who participated in an ecclesiastically sanctioned crusade. It had its origins in the Council of Clermont that closed on 27 November 1095. According to Lambert of Arras, who was present, the council decreed that, "Whoever for devotion alone, not to gain honour or money, goes to Jerusalem to liberate the Church of God can substitute this journey for all penance." This marked the start of the First Crusade. Later popes and councils often invoked "the same remission as instituted by Pope Urban at the council at Clermont." The connection to the liberation of Jerusalem was later weakened and the same or similar indulgence offered to participants in the Northern Crusades and the Albigensian Crusade.
Unigenitus is a papal bull promulgated by Pope Clement VI on January 27, 1343. It designated the year 1350 as a year of Jubilee and set the tradition for a Jubilee to be held every fifty years.
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