Nrisingha Prasad Bhaduri | |
---|---|
Born | Gopalpur, Pabna, East Bengal | 23 November 1950
Nationality | Indian |
Alma mater | University of Calcutta |
Occupation(s) | Professor (retired), writer |
Known for | Scholar of Indian epics and Puranas |
Awards | Banga Bibhushan (2014) [1] |
Nrisingha Prasad Bhaduri (born 23 November 1950) is an Indian historian, writer, and Indologist. He is a specialist in Indian epics, Vedas, and Puranas. [2] [3] In 2012, Bhaduri undertook the large-scale project of creating an encyclopedia of the major Indian epics of the Mahabharata and Ramayana. The project is freely available online. Due to the difficulty and complexity of the task, it took Bhaduri a decade to conceptualize the project. During the compendium's creation, several Indian journalists stated that the encyclopaedia was poised to challenge many long-held beliefs about the epics. [2]
Nrisingha Prasad Bhaduri was born on 23 November 1950 in the village of Gopalpur in Pabna (now in Bangladesh). He earned a Master of Arts degree in the Sanskrit language from the University of Calcutta. He was a reader of Sanskrit at Gurudas College, Kolkata. [4] He retired from his job on 30 November 2010. [5]
Bhaduri is noted for his scholarly but simple interpretations of ancient Indian tales, particularly those appearing in the Indian epics, the Ramayana and the Mahabharata . [5] He generally writes in Bengali and has written books like Balmikir Ram O Ramayan, Arjun o Draupadi, Krishna, Kunti Ebong Kaunteyo, and others. [4] For many years, he has been writing essays on Hindu epic characters in Bengali magazines, including Sarodiya issues in Bartaman, Ananda Publishers, Anandamela , Desh , etc. In his book Dandaniti, Bhaduri deals with politics in ancient and medieval India. [6] Bhaduri writes a regular column, Katha Amrita Saman, which is published in Sangbad Pratidin's Sunday supplement issue Robbar.
The deity Krishna has been a special interest to Bhaduri. He has written multiple books and essays on the character. In the book Mahabharater Bharat Yuddha Ebong Krishna, he discusses the role of Krishna in the Kurukshetra War.
In March 2012, Bhaduri began directing a major encyclopedia project intended to compile the Indian epics Ramayana, Mahabharata, as well as the Puranas, which is being sponsored by Bengali book publisher Sahitya Samsad and the Netaji Subhas Institute of Asian Studies. Jhimli Mukherjee Pandey of The Times of India has said "The encyclopaedia will challenge claims of certain Indian scholars, who under Western influences have often tried to "sanitise" the character of Krishna. In Bankim Chandra Chattopadhyay's Krishnacharitra, for instance, Krishna is supposed to not have even a single consort." [2] Jaideep Mazumdar of The Times of India said "the encyclopaedia will shatter the colonial hangover that a lot of the research into our ancient scriptures in recent times have suffered from and will present many historical figures in a new light."
Nrisingha Prasad Bhaduri was quoted in an interview as saying–
"I thought it would be a good idea since all the smaller encyclopedias I came across on the Puranas were incomplete and didn't have proper reference labels. I started poring through the Puranas and making card entries. After some time, I thought I should include the Mahabharata also since the stories in the Mahabharata have a parampara (continuity and tradition) with the Puranas. For instance, names of some kings, conventions and rituals for marriages, childbirth and funerals that are found in the Vedas find mention in the Mahabharata as well. And gaps in the Mahabharata's stories, I discovered, can be filled from the Puranas and the Vedas. And since the story of Ramayana is found in a gist in the Mahabharata, I finally decided that a complete encyclopaedia of the epics and the Puranas is necessary since all these texts and scriptures complement each other."
Though the project was planned long ago, it started only in 2010. According to a report published in The Times of India in August 2012, Debojyoti Dutta, chief of the publication, requested Bhaduri to lead the project. Firstly, they planned to make the encyclopedia on the Mahabharata only, but found it was too difficult to cover only one of the epics. For example, the Hindu epic character Krishna is found in a section of the Ramayana as well.
Due to the complexity and difficulty of the project, it took Bhaduri a whole decade to work on the concept alone. Bhaduri received assistance from research scholars at the Netaji Subhas Institute of Asian Studies. The team felt they could finish the project by 2013, but Bhaduri later said – "after going full steam we realised that it is going to be more difficult than we thought. I think we will go well into 2015". [2]
Title | Year | Language | Publishers | ISBN |
---|---|---|---|---|
Balmikir Ram O Ramayan | 1989 | Bengali | Ananda Publishers | ISBN 978-81-7066-226-6 |
Mahabharater Bharat Juddho O Krishna | 1990 | Bengali | Ananda Publishers | ISBN 978-81-7215-028-0 |
Mahabharat (Chotoder Jonyo)' | 1993 | Bengali | Sishu Sahitya Sansad | |
Arjun O Draupadi | 1993 | Bengali | Sahitya Sansad | |
Syama Mayer Charit Katha, Syama Mayer Gaan | 1993 | Bengali | Antaranga Publishers | |
Debatara manabayana, sastre, sahitye ebam kautuke | 1995 | Bengali | Ananda Publishers | ISBN 978-81-7215-156-0 |
Krishna, Kunti Ebong Kaunteyo | 1998 | Bengali | Ananda Publishers | ISBN 978-81-72153-85-4 |
Dandaniti | 1998 | Bengali | Sahitya Sansad | |
Sukasaptati: Alocana, Samskrta-mula ebam banganubada : dvadasa-trayodasa satakera Samskrta galpa samkalana | 2001 | Bengali | Ananda Publishers | ISBN 978-81-7756-100-5 |
Mahabharater Chhoy Prabin | 2002 | Bengali | Ananda Publishers | ISBN 978-81-7756-228-6 |
Mahabharater Pratinayak | 2009 | Bengali | Ananda Publishers | ISBN 978-8-17756-820-2 |
Mahabharater Loghu Guru | 2012 | Bengali | Patralekha | |
Bhitor Bahir | 2012 | Bengali | Deep Prakasan | |
Kaliyug | 2007 and 2013 | Bengali | Gangchil and Deep Publishers | |
Chaitanyadeb | 2011 and 2013 | Bengali | Deep Publishers and Patralekha | |
Ramani | 2013 | Bengali | Karigar | |
Mahabharater Ostadasi | 2013 | Bengali | Ananda Publishers | |
Achar Bichar Sanskar | 2013 | Bengali | Abhijan Publishers | |
Mystery Plays in Sanskrit | 2013 | English | Progressive Publishers | |
Katha Amritosoman | 2014 | Bengali | Deys Publishers | ISBN 978-81-295-1915-3 |
Mahabharat: Neeti, Aneeti, Durniti | 2014 | Bengali | Patralekha | |
Nana Charcha | 2014 | Bengali | Abhijan Publishers | |
Asadukti Halahal | 2014 | Bengali | The See Book Agency | |
Bromha Janen | 2017 | Bengali | Abhijan Publishers | |
Title | Year | Language | Publishers | Translator |
---|---|---|---|---|
Krishna, Kunti O Kaunteya | 2001 | Oriya | Vidyapati Publishers, Cuttack | Sashibhusan Mishra |
Krishnadvaipayan Vyas | 2006 | Hindi | Remadhav Publications, Gaziabad | Amar Goswami |
Gandhari | 2007 | Assamese | Saraighat Publishers, Guwahati | Laxmi Bor Thakur |
Dronacharya | 2008 | Hindi | Remadhav Publications, Gaziabad | Utpal Banerjee |
Vyas Dvaipayan | 2010 | English | Oxford University Press | Kalpana Bardhan |
Dhritarashtra | 2010 | Hindi | Remadhav Publications, Gaziabad | Ram Sankar Dwibedi |
Kripacharya | 2010 | Hindi | Remadhav Publications, Gaziabad | Ram Sankar Dwibedi |
The Mahābhārata is one of the two major Smriti texts and Sanskrit epics of ancient India revered in Hinduism, the other being the Rāmāyaṇa. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pāṇḍavas.
Hindu mythology is the body of myths attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedas, the itihasa the Puranas, and mythological stories specific to a particular ethnolinguistic group like the Tamil Periya Puranam and Divya Prabandham, and the Mangal Kavya of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the Panchatantra and the Hitopadesha, as well as in Southeast Asian texts.
Bharadvaja was one of the revered Vedic sages (maharishi) in Ancient India. He was a renowned scholar, economist, grammarian and a physician. He is one of the Saptarishis.
Krishna Dvaipayana, better known as Vyasa or Veda Vyasa, is a revered rishi (sage) portrayed in most Hindu traditions. He is traditionally regarded as the author of a number of Hindu texts, including the epic Mahābhārata.
The Chiranjivi are a group of immortals who are believed to remain alive on Earth until the end of the current age known as the Kali Yuga, according to Hindu literature.
In Hinduism, Itihasa-Purana, also called the fifth Veda, refers to the traditional accounts of cosmogeny, myths, royal genealogies of the lunar dynasty and solar dynasty, and legendary past events, as narrated in the Itihasa and the Puranas. They are highly influential in Indian culture, and many classical Indian poets derive the plots of their poetry and drama from the Itihasa. The Epic-Puranic chronology derived from the Itihasa-Puranais an influential frame of reference in traditional Indian thought.
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya. The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic poems ever written.
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.
Urvashi is the most prominent apsara mentioned in the Hindu scriptures like the Vedas, the epics Ramayana and Mahabharata, as well as the Puranas. She is regarded as the most beautiful of all the apsaras, and an expert dancer.
Ashtavakra is a revered Vedic sage in Hinduism. His maternal grandfather was the Vedic sage Aruni, his parents were both Vedic students at Aruni's school. Ashtavakra studied, became a sage and a celebrated character of the Hindu Itihasa epics and Puranas.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Arundhati is the wife of the sage Vasishtha, one of the seven sages (Saptarshi) of Hinduism.
Yama, also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of Dharma, though the two deities have different origins and myths.
Indrani, also known as Shachi, is the queen of the devas in Hinduism. Described as tantalisingly beautiful, proud and kind, she is the daughter of the asura Puloman and the consort of the king of the devas, Indra.
In Hindu cosmology, the Kshira Sagara or Ocean of Milk is the fifth from the centre of the seven oceans. It surrounds the continent known as Krauncha. According to Hindu scriptures, the devas and asuras worked together for a millennium to churn this ocean in order to acquire amrita, the elixir of immortal life. The episode is mentioned in the Samudra Manthana chapter of the Puranas, a body of ancient Hindu legends. The Kshira Sagara is described as the place where the deity Vishnu reclines over his serpent-mount Shesha, accompanied by his consort, Lakshmi.
Shuka is a rishi (sage) in Hinduism. He is the son of the sage Vyasa and the main narrator of the scripture Bhagavata Purana. Most of the Bhagavata Purana consists of Shuka reciting the story to the king Parikshit in his final days. Shuka is depicted as a sannyasi, renouncing the world in pursuit of moksha (liberation), which most narratives assert that he achieved.
Ila or Ilā is a deity in Hindu legends, known for their sex changes. As a man, he is known as Ila or Sudyumna and as a woman, is called Ilā. Ilā is considered the chief progenitor of the Lunar dynasty of Indian kings – also known as the Aillas.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa and the Puranas. These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events. The central dates here are the Kurukshetra War and the start of the Kali Yuga. The Epic-Puranic chronology is referred to by proponents of Indigenous Aryans to propose an earlier dating of the Vedic period, and the spread of Indo-European languages out of India, arguing that "the Indian civilization must be viewed as an unbroken tradition that goes back to the earliest period of the Sindhu-Sarasvati Valley traditions ."
Harana is a Sanskrit term literally meaning seizure, commonly used to denote elopement. Elopement is a common theme featured in Hindu literature, with a number of characters choosing to perform elopement before their marriage, or being abducted by others against their will.