Nuha (deity)

Last updated

Nuha is a deity that was worshipped among the Northern Arabian tribes in pre-Islamic Arabia. Associated with the sun, she formed part of a trinity of gods, along with Ruda and Atarsamain. In Southern Arabia, Shams was her equivalent.

Contents

Meaning

Nuha, from the triconsonantal Semitic root N-H-Y, may mean "the ultimate". [1] An early Akkadian inscription from the annals of the kings of Assyria mention Nuha with the epithet "the elevated sun". [1] While this reference can be read literally to mean that Nuha was associated with the sun, it can also be read metaphorically as a reference to special kind of wisdom. [1]

Worship

Dierk Lange writes that Nuha formed part of a trinity of gods worshipped by what he calls the Yumu'il confederation, which he describes as a northern Arab tribal confederation of Ishmaelite ancestry headed by the "clan of Kedar" (Qedarites). [2] According to Lange, Nuha was the sun deity, Ruda the moon deity, and Atarsamain the main deity was associated with Venus. [2]

A trinity of gods representing the sun, moon and Venus is also found among the peoples of the South Arabian kingdoms of Awsan, Ma'in, Qataban and Hadramawt between the 9th and 4th centuries BC. [2] There, the deity associated with Venus was Astarte, the sun deity was Yam, and moon deity was variously called Wadd, Amm and Sin. [2]

Inscriptions

Inscriptions in a North Arabian dialect in the region of Najd referring to Nuha describe emotions as a gift from her and the other gods. For example, one reads, "by Nuha is the flying into a rage", while another reads, "by Nuha is the jealousy of a lover". [3] Other inscriptions indicate that all things good and bad were thought to come from the gods, such as in the inscription". [3]

Related Research Articles

<span class="mw-page-title-main">Religion in pre-Islamic Arabia</span> Religions practiced by Arabs before Islam

Religion in pre-Islamic Arabia included indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, and Iranian religions such as Zoroastrianism, and Manichaeism.

In Arabian mythology, Hubal was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's idol was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked of the idol. The specific powers and identity attributed to Hubal are equally unclear.

<span class="mw-page-title-main">Thamud</span> Ancient Arabian tribe

The Thamud were an ancient Arabian tribe or tribal confederation that occupied the northwestern Arabian peninsula between the late-eighth century BCE, when they are attested in Assyrian sources, and the fifth century CE, when they served as Roman auxiliaries. The Kingdom of Thamud was the first existing kingdom on the Arabian peninsula, according to Assyrian and Roman sources. Arabian tradition holds that the Thamud kingdom was destroyed by God. It had no written law, but the tribal leader played the role of ruler. The Thamud are mentioned in contemporary Mesopotamian, Classical, and Arabian sources, including in inscriptions in a temple erected in the 160s for the god ʾlhʾ, by the Thamud themselves. It is possible that multiple unrelated groups took on the name of Thamud; they probably spoke Old Arabic. The Thamud are not specially connected to the Thamudic scripts, an aggregate term for understudied writing systems of Ancient Arabia.

<span class="mw-page-title-main">Al-Lat</span> Pre-Islamic Arabian goddess

Al-Lat, also spelled Allat, Allatu and Alilat, is a pre-Islamic Arabian goddess worshipped under various associations throughout the entire Arabian Peninsula, including Mecca where she was worshipped alongside Manat and al-'Uzza as one of the daughters of Allah. The word Allat or Elat has been used to refer to various goddesses in the ancient Near East, including the goddess Asherah-Athirat.

Dumah is an angel mentioned in Rabbinical and Islamic literature as an angel who has authority over the wicked dead. Dumah is a popular figure in Yiddish folklore. I. B. Singer's Short Friday (1964), a collection of stories, mentions Dumah as a "thousand-eyed angel of death, armed with a fiery rod or flaming sword". Dumah is the Aramaic word for silence.

Anbay is a pre-Islamic deity who was originally worshipped in Qataban, in what is now Yemen. He was regarded as a deity of justice and an oracle, in attendance to the moon deity Amm. Anbay's name was invoked in a range of legal matters, from filing paperwork for the legal title of a building to the royal regulation of water supplies. He is often mentioned together with Haukim, another god of justice.

Baltis was an ancient Arabian goddess. She was revered at Carrhae and identified with the planet Venus.

Wadd is a pre-Islamic Arabian god. He was the national god of the Minaeans of South Arabia, and the snake was associated with him. It is also called Waddum and Wadd'ab.

<span class="mw-page-title-main">Aglibol</span> Syrian deity of the Moon

Aglibol is a god from Palmyra, originating from a north Syrian immigrant community. He is a moon god who was worshiped in the ancient Syrian city of Palmyra as part of a trinity alongside Bel and Yarhibol, and associated with the sun god Malakbel.

Atarsamain was an astral deity of uncertain gender, worshipped in the pre-Islamic northern and central Arabian Peninsula. Worshipped widely by Arab tribes, Atarsamain is known from around 800 BC and is identified in letters of the Assyrian kings Esarhaddon and Assurbanipal. Atarsamain may be identical with Allāt, whose cult was centred on Palmyra and also with Attar.

<span class="mw-page-title-main">Nasr (deity)</span> Pre-Islamic Arabian deity

Nasr was apparently a pre-Islamic Arabian deity of the Himyarites. Reliefs depicting vultures have been found in Himyar, including at Maṣna'at Māriya and Haddat Gulays, and Nasr appears in theophoric names. Nasr has been identified by some scholars with Maren-Shamash, who is often flanked by vultures in depictions at Hatra. Hisham ibn Al-Kalbi's Book of Idols describes a temple to Nasr at Balkha, an otherwise unknown location. Some sources attribute the deity to "the dhū-l-Khila tribe of Himyar". Himyaritic inscriptions were thought to describe "the vulture of the east" and "the vulture of the west", which Augustus Henry Keane interpreted as solstitial worship; however these are now thought to read "eastward" and "westward" with n-s-r as a preposition. J. Spencer Trimingham believed Nasr was "a symbol of the sun".

<span class="mw-page-title-main">Qedarites</span> 700s–100s BC northern Arab tribal confederation

The Qedarite Kingdom, or Qedar, was a largely nomadic, ancient Arab tribal confederation. Described as "the most organized of the Northern Arabian tribes", at the peak of its power in the 6th century BCE it had a kingdom and controlled a vast region in Arabia.

Ruda is a deity that was of paramount importance in the Arab pantheon of gods worshipped by the North Arabian tribes of pre-Islamic Arabia.

<span class="mw-page-title-main">Sumatar Harabesi</span> Place in Southeast Anatolia, Turkey

Sumatar Harabesi was an ancient watering place for semi-nomadic peoples located in the Tektek Mountains, 60 kilometers (37 mi) southeast of Urfa and 40 kilometers (25 mi) northeast of Harran, in modern-day Turkey. A now deserted oasis, it consists of a set of ruins and tombs situated around a central mount of rock 50 meters (160 ft) in height and width.

<span class="mw-page-title-main">Yarhibol</span>

Yarhibol or Iarhibol is an Aramean god who was worshiped mainly in ancient Palmyra, a city in central Syria. He was depicted with a solar nimbus and styled "lord of the spring". He normally appears alongside Bel, who was a co-supreme god of Palmyra, and Aglibol, one of the other top Palmyrene gods.

The postulation that Allah historically originates as a moon god originates in early 20th-century scholarship.

The Nabataean religion was a form of Arab polytheism practiced in Nabataea, an ancient Arab nation which was well settled by the third century BCE and lasted until the Roman annexation in 106 CE. The Nabateans were polytheistic and worshipped a wide variety of local gods as well as Baalshamin, Isis, and Greco-Roman gods such as Tyche and Dionysus. They worshipped their gods at temples, high places, and betyls. They were mostly aniconic and preferred to decorate their sacred places with geometric designs. Much knowledge of the Nabataeans’ grave goods has been lost due to extensive looting throughout history. They made sacrifices to their gods, performed other rituals and believed in an afterlife.

Shams, also called or Shamsum or Dhat-Ba' dhanum, is a sun goddess of Arabian mythology. She was the patron goddess of the Himyarite Kingdom. Her name meant 'shining', 'Sun', or 'brilliant'. She was the South Arabian equivalent of the North Arabian sun goddess Nuha.

References

  1. 1 2 3 Retsö, 2003, p. 602.
  2. 1 2 3 4 Lange, 2004, pp. 268-269.
  3. 1 2 Hoyland, 2001, p. 207.

Bibliography