Author | Lillian Faderman |
---|---|
Language | English |
Subject | History of lesbianism |
Publisher | Columbia University Press |
Publication date | 1991 |
Publication place | United States |
Media type | |
Pages | 373 pp. |
ISBN | 978-0-231-07488-9 |
OCLC | 22906565 |
Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America is a non-fiction book by Lillian Faderman chronicling lesbian life in the 20th century. In 1992, it won the Stonewall Book Award for non-fiction [1] and was selected as the "Editor's Choice" at the Lambda Literary Awards. [2] In September 2011, Ms. magazine ranked the book 99th on its list of the top 100 feminist non-fiction books. [3]
The book describes lesbian history as a pattern of alternately tolerant and intolerant decades for American lesbians between 1900 and 1960, as well as the improvements and adverse developments that the author perceives to have taken place since the 1960s. [4] Faderman wrote that the rises and falls of the social acceptance of lesbianism in the United States coincides with gains and losses in women's economic and political freedom more broadly. [4] She describes the relatively liberated 1920s as a period in which lesbian communities formed and that lesbianism had a certain cachet in some circles. [4] [5] [6] In the 1930s, a social conservatism driven in part by the Great Depression [4] led to a period of greater repression. [5] The 1940s and World War II brought a greater demand for women's skills and talent, which led to a temporary tolerance of female independence and female homosexuality. [7] The post-war period and the McCarthyist conservatism of the 1950s led to mainstream intolerance of homosexuality. McCarthyist purges resulted in lesbians losing their jobs, and raids on their homes and gathering places. [4] One result of this repression was an increase in secrecy in the lesbian community, and Faderman credits this secrecy with the development of multiple lesbian subcultures. [7] By the late 1960s, the stigma associated with lesbianism had lessened. She records the lesbian movements of the 1970s as characterized by separatism [4] and a search for ideal community. [8] The 1980s again saw an increase in acceptance, and more lesbians choosing middle class lifestyles, but also a backlash against homosexuality in the wake of the AIDS crisis as the 1990s dawned (and the book was published). [4]
The material in the book is drawn from a variety of sources, including "memoirs, literary work, personal correspondence, journalism and 186 interviews." [5]
The book looks to the late nineteenth century to examine the roots of lesbian relationships. She explores the romantic friendships of middle-class, college-educated women such as reformer Jane Addams, feminist leader Carrie Chapman Catt, and Bryn Mawr College president M. Carey Thomas, saying that this form of friendship was considered socially acceptable for women of their class at the time. She asserts that these relationships were certainly emotionally intense, and that they may or may not have been sexual. [9] She argues that although the increase in women's sexual freedom since then has benefited lesbians, it has also "undercut" romantic friendship. [5]
Writing in the Los Angeles Times , novelist Francine Prose described Faderman's book as "full of facts and wonderful details that readers may not have encountered, things that are a pleasure to learn and that seem valuable to know." [10] In The Washington Post , Susan Brownmiller called the book "a remarkable social history" that "attains the depth and evenhandedness of a scholarly classic". [8] Toni McNaron wrote in the Journal of the History of the Behavior Science that "Faderman's ability to paint such a detailed and vivid picture of conditions in lesbian culture makes this book accessible to a general reading audience." [11] Kath Weston says in her Signs review, "I have waited years for a book on lesbians or gay men to devote as much attention to class as Faderman has done in this volume." [12] Leila Rupp says, "Faderman has enriched the story by shining light in corners that had remained stubbornly in the shadows." [13]
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Margie Adam is an American musician and composer.
Elisabeth Antoinette Irwin was the founder of the Little Red School House. She was an educator, psychologist, reformer, and declared lesbian, living with her life partner Katharine Anthony and the two children they adopted.
A "Boston marriage" was, historically, the cohabitation of two wealthy women, independent of financial support from a man. The term is said to have been in use in New England in the late 19th–early 20th century. Some of these relationships were romantic in nature and might now be considered a lesbian relationship; others were not.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
Lavender Menace was an informal group of lesbian radical feminists formed to protest the exclusion of lesbians and their issues from the feminist movement at the Second Congress to Unite Women in New York City on May 1, 1970. Members included Karla Jay, Martha Shelley, Rita Mae Brown, Lois Hart, Barbara Love, Ellen Shumsky, Artemis March, Cynthia Funk, Linda Rhodes, Arlene Kushner, Ellen Broidy, and Michela Griffo, and were mostly members of the Gay Liberation Front (GLF) and the National Organization for Women (NOW). They later became the Radicalesbians.
A romantic friendship is a very close but typically non-sexual relationship between friends, often involving a degree of physical closeness beyond that which is common in contemporary Western societies. It may include, for example, holding hands, cuddling, hugging, kissing, giving massages, or sharing a bed, without sexual intercourse or other sexual expression.
Lesbianism is the sexual and romantic desire between women. There are historically fewer mentions of lesbianism than male homosexuality, due to many historical writings and records focusing primarily on men.
Bisexual chic is a phrase used to describe the public acknowledgment of bisexuality or increased public interest or acceptance of bisexuality. Another usage describes a faddish attention towards bisexuality. Bisexual chic is often accompanied by celebrities publicly revealing their bisexuality.
Lillian Faderman is an American historian whose books on lesbian history and LGBT history have earned critical praise and awards. The New York Times named three of her books on its "Notable Books of the Year" list. In addition, The Guardian named her book, Odd Girls and Twilight Lovers, one of the Top 10 Books of Radical History. She was a professor of English at California State University, Fresno, which bestowed her emeritus status, and a visiting professor at University of California, Los Angeles (UCLA). She retired from academe in 2007. Faderman has been referred to as "the mother of lesbian history" for her groundbreaking research and writings on lesbian culture, literature, and history.
Lesbian literature is a subgenre of literature addressing lesbian themes. It includes poetry, plays, fiction addressing lesbian characters, and non-fiction about lesbian-interest topics. A similar term is sapphic literature, encompassing works that feature love between women that are not necessarily lesbian.
Fannie Mae Clackum was the first person to successfully challenge her discharge on the grounds of homosexuality from the U.S military.
Noretta Koertge is an American philosopher of science noted for her work on Karl Popper and scientific rationality.
Anamika was an early newsletter for South Asian lesbians and bisexual women. The newsletter was published in Brooklyn, New York. Its first issue was published in May 1985 by a lesbian collective. Three issues were published before it shut down in 1987.
Beverly Shaw was an American nightclub singer whose career centered on lesbian clubs in California. She was also the owner of a gay nightclub in Los Angeles, California, United States.
Elizabeth Meese was an American academic who specialized in feminist theory. She was a professor at the University of Alabama, in the English Department, which named an award for her, the "Elizabeth Meese Memorial Award in Feminist Theory".
The Girls in 3-B is a classic work of lesbian pulp fiction by Valerie Taylor which was published in 1959 by Fawcett. Its happy ending for a lesbian character was unusual for the time period. It was one of the first three novels of any pulp fiction genre to be reprinted in 2003 by Feminist Press.