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The Old Roman Catholic Church in Europe (ORCCE) is an Old Roman Catholic church based in Brighton, United Kingdom.
The ORCCE regards itself as a Catholic church of the Western tradition following the Roman Rite. [1] It has fellowship with other ecclesiastical bodies internationally through inter-communion agreements and international ecumenical bodies. [2]
The church's apostolic succession is through Arnold Harris Mathew.
The mission of the church: [3]
In 2006, the English Catholic Church changed its name to the Old Catholic Church in Europe (OCCE) and was led by Bishop Dennis Beevers. The OCCE was incorporated in 2006 in the United Kingdom and dissolved in 2009. [4]
In 2009 the dissolved OCCE changed its name to the Old Roman Catholic Church in Europe (ORCCE). The church was incorporated in 2011 in the United Kingdom. [5]
The church's mission in Brighton, UK, broadcasts Masses daily over the internet for those unable to attend a service physically. [6]
Anglicanism is a Western Christian tradition that has developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001.
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Christians of the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Old Catholic, Moravian, Hussite, Anglican, Church of the East, and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". Each of these groups does not necessarily consider consecration of the other groups as valid.
The word Catholic comes from the Greek phrase καθόλου katholou 'on the whole, according to the whole, in general', and is a combination of the Greek words κατά 'about' and ὅλος 'whole'. The first use of "Catholic" was by the church father Saint Ignatius of Antioch in his Letter to the Smyrnaeans. In the context of Christian ecclesiology, it has a rich history and several usages.
Sola scriptura, meaning by scripture alone, is a Christian theological doctrine held by some Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, that posits the Bible as the sole infallible source of authority for Christian faith and practice.
Anglo-Catholicism, Anglican Catholicism, or Catholic Anglicanism comprises people, beliefs and practices within Anglicanism that emphasise the Catholic heritage and identity of the various Anglican churches.
Christian Church is an ecclesiological term referring to what different Christian denominations conceive of as being the true body of Christians or the original institution established by Jesus. It has been used in academia as a synonym for Christianity as well.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, peculiar history, organization, leadership, theological doctrine, worship style and sometimes a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations self-describe as Churches, whereas some newer ones tend to use the terms churches, assemblies, fellowships, etc., interchangeably. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
In Christian theology, ecclesiology is the study of the Church, the origins of Christianity, its relationship to Jesus, its role in salvation, its polity, its discipline, its eschatology, and its leadership.
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world." The doctrine of infallibility is premised on the authority Jesus granted to the apostles to "bind and loose" and in particular the promises to Peter in regard to papal infallibility.
Glorification may have several meanings in Christianity. From the Catholic canonization to the similar sainthood of the Eastern Orthodox Church to salvation in Christianity in Protestant beliefs, the glorification of the human condition can be a long and arduous process.
The Charismatic Episcopal Church, officially the International Communion of the Charismatic Episcopal Church (ICCEC), is a Christian denomination established in 1992. The ICCEC is a part of the Convergence Movement.
The term Evangelical Catholic is used in Lutheranism, alongside the term Augsburg Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and parishes are members of mainstream Lutheran denominations.
Catholicity is a concept pertaining to beliefs and practices widely accepted across numerous Christian denominations, most notably those that describe themselves as Catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed of the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church."
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together.
This is a glossary of terms used within the Catholic Church.
A sacrament is a Christian rite recognized as of particular importance and significance. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
A particular church is an ecclesiastical community of faithful headed by a bishop, as defined by Catholic canon law and ecclesiology. A liturgical rite depends on the particular church the bishop belongs to. Thus "particular church" refers to an institution, and "liturgical rite" to its ritual practices.
The following outline is provided as an overview of and topical guide to the Catholic Church:
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian tradition which arose out of the Protestant Reformation. While critics praise Protestantism's Christ-centered and Bible-centered faith, Protestantism is faced with criticism mainly from the Catholic Church and some Orthodox Churches, although Protestant denominations have also engaged in self-critique and criticized one another.
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