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Dr. Olive Wyon (7 March 1881 - 21 August 1966) was a British author and translator of books of the Christian faith.
Wyon was born in Hampstead, London, into a cultured Victorian family. The daughter of Allan Wyon, Chief Engraver of Seals to Queen Victoria, she had a brother, the Rev. Allan G. Wyon, the sculptor and medalist, and two sisters, one an Anglican Deaconess and the other a Congregational Minister.
She a member of the faculty of St. Colm's College, Edinburgh and was given an honorary doctorate by the University of Aberdeen for her contribution to theological learning.
She died in Edinburgh in 1966, aged 85.
She translated the works of theologians Emil Brunner, [1] Adolf von Harnack, Maurice Goguel, Friedrich Heiler, Ernst Robert Curtius, Hanns Lilje, Nils Ehrenström, Jacques Ellul, Ernst Troeltsch, Basilea Schlink, Paul Seippel, Suzanne de Dietrich, Helmut Gollwitzer, and Léopold Malevez.
Her translations included:
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community in a form which is structured by subjects which summarize its core tenets.
Karl Barth was a Swiss Reformed theologian. Barth is best known for his commentary The Epistle to the Romans, his involvement in the Confessing Church, including his authorship of the Barmen Declaration, and especially his unfinished multi-volume theological summa the Church Dogmatics. Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on 20 April 1962.
The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Calvinism and Lutheranism branches of Protestantism, as well as in some sects of Pentecostalism. Each sola represents a key belief in these Protestant traditions that is distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.
Jürgen Moltmann is a German Reformed theologian who is Professor Emeritus of Systematic Theology at the University of Tübingen and is known for his books such as the Theology of Hope, The Crucified God, God in Creation and other contributions to systematic theology. Jürgen Moltmann is the husband of Elisabeth Moltmann-Wendel, a notable feminist theologian. Jürgen Moltmann described his own theology as an extension of Karl Barth's theological works, especially the Church Dogmatics, and he has described his own work as Post-Barthian. He has received honorary doctorates from a number of institutions, such as Duke University (1973), the University of Louvain in Belgium (1995), the Alexandru Ioan Cuza University in Romania (1996), the Chung Yuan Christian University in Taiwan (2002), the Nicaraguan Evangelical University (2002), and the University of Pretoria in South Africa (2017). Moltmann was selected to deliver the prestigious Gifford Lectures in 1984–85, and was also the recipient of the 2000 University of Louisville and Louisville Presbyterian Theological Seminary Grawemeyer Award in Religion.
Sanctification literally means "to set apart for special use or purpose", that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life.
The means of grace in Christian theology are those things through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation.
As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that they are justified. Based on the writings of St. Augustine of Hippo, assurance was historically an important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as "Blessed Assurance" are sung in Christian liturgies to celebrate the belief in assurance.
Thomas Forsyth Torrance, commonly referred to as T. F. Torrance, was a Scottish Protestant theologian and minister. He was a member of the famed Torrance family of theologians. Torrance served for 27 years as professor of Christian dogmatics at New College, in the University of Edinburgh. He is best known for his pioneering work in the study of science and theology, but he is equally respected for his work in systematic theology.
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible.
Heinrich Emil Brunner (1889–1966) was a Swiss Reformed theologian. Along with Karl Barth, he is commonly associated with neo-orthodoxy or the dialectical theology movement.
Don Cupitt is an English philosopher of religion and scholar of Christian theology. He has been an Anglican priest and a lecturer in the University of Cambridge, though is better known as a popular writer, broadcaster and commentator. He has been described as a "radical theologian", noted for his ideas about "non-realist" philosophy of religion.
Quietism is the name given to a set of contemplative practices that rose in popularity in France, Italy, and Spain during the late 1670s and 1680s, particularly associated with the writings of the Spanish mystic Miguel de Molinos, and which were condemned as heresy by Pope Innocent XI in the papal bull Coelestis Pastor of 1687. "Quietism" was seen by critics as holding that man's highest perfection consists in a sort of psychical self-annihilation and a consequent absorption of the soul into the Divine Essence even during the present life.
John Macquarrie (1919–2007) was a Scottish-born theologian, philosopher and Anglican priest. He was the author of Principles of Christian Theology (1966) and Jesus Christ in Modern Thought (1991). Timothy Bradshaw, writing in the Handbook of Anglican Theologians, described Macquarrie as "unquestionably Anglicanism's most distinguished systematic theologian in the second half of the 20th century."
Jan Alberto Soggin was a leading Italian biblical scholar.
William Norman Pittenger was an Anglican minister, teacher, and theologian. He wrote about and promoted process theology, and became one of the first acknowledged Christian defenders for the open acceptance of homosexual relations among Christians. He served as Vice-Chairman and the Chairman of the Theological Commission of the World Council of Churches from the mid-1950s through the early 1960s. He lived most of his life in the United States, though from 1966 until his death he lived at King's College at Cambridge University as an honorary member of the university.
Divine presence, presence of God, Inner God, or simply presence is a concept in religion, spirituality, and theology that deals with the ability of a deity to be "present" with human beings, sometimes associated with omnipresence.
Orders of creation refer to a doctrine of theology asserting God's hand in establishing social domains such as the family, the church, the state, and the economy. Although it is commonly traced back to early Lutheranism, the doctrine is also discussed within Reformed Christianity as well as modern Judaism. During the 1930s–1940s rise of European neo-orthodoxy, the meaning of this doctrine in regard to the foundations of church and state came into dispute amongst such famed theologians as Karl Barth, Emil Brunner, and Dietrich Bonhoeffer. Though a specific 1934 controversy between Brunner and Barth over the interpretations of the doctrines of natural law and the orders of creation was not inherently political, Barth alleged that Brunner's position gave credibility to pro-Nazi "German Christians".
Oliver Chase Quick was an English theologian, philosopher, and Anglican priest.
The Reformed systematic theology bibliography lists complete works of systematic theology in the Reformed tradition. Systematic theology is the orderly formulation of Christian doctrines and beliefs. This bibliography includes works which attempt to present a coherent account of all major doctrines of the Reformed faith. Theologians considered by scholars to be in the Reformed tradition are included, even if they are considered to have departed from any particular conception of the Reformed faith.
Harold Henry Rowley was an English Old Testament scholar from the Baptist tradition.
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