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Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity (orisha) in the Yoruba religion. His earthly origins are from the village of Oke Ora According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.
Ifá is a divination system and a religious text in the Yoruba religion that originates from Yorubaland in West Africa. It originates within the traditional religion of the Yoruba people, and is also practised by followers of West African and African diasporic religions like Cuban Santería. Ifá is an ancient divination system originating from the Yoruba people of West Africa, particularly in present-day Nigeria. Initially, Ifá was an integral part of Yoruba oral literature, passed down through generations via word of mouth. However, over time, the oral tradition of Odu Ifá evolved into a sacred text, incorporating elements of religion and spirituality. This explores the transformation of Ifá from an oral divination system to a revered religious text. Oral Literature and the Early Ifá Tradition In the early days of Yoruba civilization, Ifá was an essential component of oral literature. The system relied on the memorization and recitation of sacred poems, stories, and proverbs, known as Odu Ifá. These oral traditions were passed down through generations of Ifá priests, known as Babalawo, who would recite and interpret the Odu for individuals seeking guidance, wisdom, or insight into the future.
Ota is a town in Ogun State, Nigeria with an estimated 163,783 residents. Ota is the capital of the Ado–Odo/Ota Local Government Area. The traditional leader of Ota is the Olota of Ota, Oba Adeyemi AbdulKabir Obalanlege. Historically, Ota is the capital of the Awori Yoruba tribe.
The Oyo Empire was a Yoruba empire in West Africa. It was located in present-day southern Benin and western Nigeria. The empire grew to become the largest Yoruba-speaking state through the organizational and administrative efforts of the Yoruba people, trade, as well as the military use of cavalry. The Oyo Empire was one of the most politically important states in Western Africa from the late-16th to the early 18th century and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.
The Ẹgbado, now Yewa, are a subgroup of the Yoruba people and mostly inhabit the eastern area of Ogun West Senatorial District, Ogun State, in south-west Nigeria, Africa. In 1995, the group's name was changed to Yewa after the Yewa River, the river (odo) they foraged towards. The name of this river is derived from the Yoruba goddess Yewa. Yewa/Ẹgbado mainly occupy four Local Government Areas in Ogun State, Yewa South, Yewa North, Imeko-Afon, and Ipokia, while the Ado-Odo/Ota LGA forms the fifth Awori part of the senatorial district. Other Yewa/Ẹgbado are located in Lagos West, Lagos East, Oyo North, and Oyo South senatorial zones.
The Ijesha are one of the major sub-ethnicity of the Yorubas of West Africa. Ilesha is the largest town and historic cultural capital of the Ijesha people, and is home to a large kingdom of the same name, ruled by a King titled as his Imperial Majesty, the Owa Obokun Adimula of Ijesaland. The Prince Clement Adesuyi Haastrup from the Bilaro Oluodo Ruling House succeeds the now late Oba Gabriel Adekunle Aromolaran, as the 49th Owa Obokun of Ijesaland. However there is much contention as the Osun State Government and Prince Clement Adesuyi Haastrup violated a court injunction that said no king is to be chosen until the court case has been settled which was made a week before his controversial and likely illegal selection. It is expected that the court proceedings will nullify this controversial election All Kings of Ijesaland are among the few paramount rulers and most prominent kings of the Yoruba Race extending to Nigeria, Benin, Togo, Ghana and the South Americas (Lucumí). This prominence is due to the founder of the Ijesas being Owa Ajibogun who is the direct son of Oduduwa who is the Royal Yoruba Progenitor and God-King of the Yoruba People.
Ọ̀rànmíyàn, also known as Ọranyan, was a legendary Yoruba king from the kingdom of Ile-Ife, and the founder of the Benin Kingdom and the Oyo Empire. Although he was the youngest of the descendants of Oduduwa, he became the prime heir of Oduduwa upon his return to claim his grandfather's throne.
Oba is a pre-nominal honorific for kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. An example of a Bini bearer is Oba Ewuare II of Benin.
The Awori is a subgroup of the Yoruba people speaking a dialect of the Yoruba language. The Awori people are the original inhabitants of Lagos State and some parts of Ogun State, namely Ado-Odo/Ota Local Government Area of Ogun State. The Awori people are landowners, farmers and fishermen.
Ijebu-jesa is the capital of Oriade Local Government area in Osun State of Nigeria.
Traditional Chiefs in Ota play a role in maintaining local cultures and traditions in Ota, Nigeria. Many also form the group of Kingmakers who select the traditional ruler, or Oba, of Ota: the Olota of Ota.
Ado-Odo is the metropolitan headquarters of the ancient kingdom of Ado, renowned for its Oduduwa/Obatala temple, the ancient fortress of the traditional practice of Ifá. Oodu'a is also regarded by traditionalists as the mother of all other deities. All of these made Ado an inviolate territory in western Yorubaland—the same "father-figure" status accorded to Ile-Ife. Unlike the other kingdoms, which had at one time or the other engaged in the internecine wars that ravaged Yorubaland in the nineteenth century, Ado stood out as an unconquered sanctuary city-state throughout the period.
Iyalawo is a term in the Lucumi religion that literally means Mother of Mysteries or Mother of Wisdom. Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Lucumi term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (Ìyá) has or of (ní) Ifá or Mother in Ifá & is the Yoruba title for Mother of mysteries & the female equivalent of a Babalawo.
Ojo is a town and local government area in Lagos State, Nigeria, with a few notable locations such as Lagos State University and the Alaba International Market as well as others. Ojo is located on the eastern section of the Trans–West African Coastal Highway, about 37 km west of Lagos. It is a part of the Lagos Metropolitan Area.
Adelekan Olubuse I was the 46th Ooni of Ife, a paramount traditional ruler of Ile Ife, the ancestral home of the Yorubas. He succeeded Ooni Derin Ologbenla and was succeeded by Ooni Adekola.
Ijanikin is a town located in Oto-Awori Local Council Development Area of Ojo Local Government Area of Lagos, Lagos state, Nigeria.
The Ekiti people are one of the largest historical subgroups of the larger Yoruba people of West Africa, located in Nigeria. They are classified as a Central Yoruba group, alongside the Ijesha, Igbomina, Yagba and Ifes. Ekiti State is populated exclusively by Ekiti people; however, it is but a segment of the historic territorial domain of Ekiti-speaking groups, which historically included towns in Ondo State such as Akure, Ilara-Mokin, Ijare, and Igbara-oke. Ogbagi, Irun, Ese, Oyin, Igasi, Afin and Eriti in the Akoko region, as well as some towns in Kwara State, are also culturally Ekiti, although belong in other states today.
Alara is the royal title of the king of Ilara-Mokin land in Nigeria. The Alara may be addressed as Oba, like rulers in other Yoruba kingdoms, or as His Royal Majesty. Alara is also known to be unquestionable, with an authority that is said to be next to the gods.
Isinkan is a Nigerian traditional state. It is based in a town of the same name in Akure South Local Government Area of Ondo State. It is contiguous to the Akure Kingdom, and shares such a close proximity to that kingdom that visitors may not know that both are traditionally distinct entities.
The Olofin Adimula Oodua of Ado-Odo is the Traditional Ruler and Yoruba king of Ado-Odo; he is also referred to as the Oba of Ado. Ado-Odo is the metropolitan headquarters of the Ado Kingdom in Ogun State, Southwestern Nigeria.
References
1. ^ P.C. Lloyd (1962). Yoruba Land Law. Oxford University Press. p. 225.
2. ^ Jump up to:a b Ruhollah Ajibola Salako (1999). Ota: The Biography of the Foremost Awori Town. Penink & Co. p. 15.
3. ^ Jump up to:a b Ruhollah Ajibola Salako (1999). Ota: The Biography of the Foremost Awori Town. Penink & Co. p. 16.
4. ^ Jump up to:a b "Lagos belongs to Awori, the Bini met them there — Akintoye". Punch Newspapers. 17 December 2017. Retrieved 28 January 2023.
5. ^ Jump up to:a b "History, the human anchor". The Guardian Nigeria. 11 May 2017. Retrieved 28 January 2023.
6. ^ Jump up to:a b Akintoye, Stephen Adebanji (1 January 2010). A History of the Yoruba People. Amalion Publishing. ISBN 978-2-35926-027-4.
7. ^ "OUR ANCESTORS ARE With The OLOTA - IFA PRIEST". Retrieved 28 January 2023.
8. ^ Jump up to:a b c "Masquerading Politics". Indiana University Press. Retrieved 28 January 2023.
9. ^ Jump up to:a b "Irete Owonrin - UCLA Library Digital Collections". ucla.edu. Retrieved 28 January 2023.