Onigbogi was a king of the Oyo Empire in West Africa who succeeded his father, the Alaafin Oluaso to become the 8th king of the Oyo.
According to some now challenged narratives as recorded by Samuel Johnson, his mother, Aruigba-Ifá left her hometown of Ota to be with her son and to serve in his office as an advisor. She brought along with her the Ifá deity to protect her son and his kingdom. However, the Oyo masses rejected her proposal of worshiping the deity and she returned to Ota. On her way back to her hometown, she was received by Alado, who provided her with supplies to continue her journey, while she initiated Alado into the Ifá divinity and conferred the rites to initiate others in return for his kindness. In latter years, the Ifá deity became prominent in Oyo and so was Ado hills, the villa of Alado.
During the time of Onigbogi, the Oyo empire and the gates of its capital were besieged with armies from the Nupe king. Though, the Yorubas and the Nupes had an amiable relationship during the time of Sango, the third king of Oyo, relationship since then had become strained. The Nupe army seized a large part of Oyo and later controlled the Oyo capital. Meantime, Onigbogi fled to a location in the land of the Borgus.
Shango is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced.
Oshun is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa. She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty, and love. She is connected to destiny and divination.
Oduduwa was a Yoruba divine king, legendary leader of the Ife Empire and a creator deity and orisha in the Yoruba religion. According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.
Ifá is the native knowledge and belief system of the Yoruba. The practice of Ifá predates historical records. Before the colonial period, the Yorùbá developed practices and institutions that made Ifá revolve around the reality of Yorubaland, and how the human inhabitants related with that reality.
The Oyo Empire was a Yoruba empire in West Africa. It was located in present-day eastern Benin and western Nigeria. The empire grew to become the largest Yoruba-speaking state and rose through the outstanding organizational and administrative skills of the Yoruba people, wealth gained from trade, and its powerful cavalry. The Oyo Empire was one of the most politically important states in the entirety of Western Africa from the mid-17th to the late 18th century, and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.
The Rev. Samuel Johnson was an Anglican priest and historian of the Yoruba.
Òkè-Ìlá Òràngún is an ancient city in southwestern Nigeria that was capital of the middle-age Igbomina-Yoruba city-state of the same name.
The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.
King Abipa, also known as Ogbolu or Oba M'oro, was an Alaafin of the Oyo empire. He is believed to have ruled during the late sixteenth and early seventeenth centuries.
Ofinran was a 16th-century king of the Oyo Empire in West Africa who succeeded Onigbogi as Alaafin after the latter had left for exile in Borgu with a few other Yorubas from Oyo. Ofinran was then made king in a foreign land and joined his host in expeditions around the Niger River and the two communities co-existed.
Orompoto was an Alaafin of the Yoruba Oyo Empire. The empire of which she ruled is located in what is modern day western and north-central Nigeria.
Ajiboyede was a successful but autocratic alaafin of the Oyo empire during the sixteenth century. He succeeded Orompoto.
Oyo is an ancient city in Oyo State, Nigeria. It was founded as the capital of the remnant of the historic Oyo empire in the 1830s, and is known to its people as 'New Oyo' to distinguish it from the former capital to the north, 'Old Oyo' (Ọ̀yọ́-Ilé), which had been deserted as a result of the Yoruba Revolutionary Wars. Its inhabitants are mostly of the Yoruba people, and its ruler is the Alaafin of Oyo.
The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral.
The Olota of Ota is the traditional ruler and sovereign of Ota, Ogun State, Nigeria.
Afonja of Ilorin was the "Are-Ona-Kakanfo", or chief military leader, of the Oyo Empire. Laderin, the great-grandfather of Afonja, was the founder of Ilorin city. He was succeeded by his son, Pasin, a powerful warrior who became a threat and target to, Basorun Gaha, because of his rising profile. He was driven into exile and killed. Alagbin, his son was made King. After the death of Alagbin, his son, Afonja, took over. These were the only four Yoruba kings in Ilorin.
Iyalawo is a term in the Lucumi religion that literally means Mother of Mysteries or Mother of Wisdom. Some adherents use the term "Mamalawo," which is a partially African diaspora version of the Lucumi term, Iyaláwo and Yeyelawo are two more versions of mother of mysteries. Ìyánífá is a Yoruba word that can be translated as Mother (Ìyá) has or of (ní) Ifá or Mother in Ifá & is the Yoruba title for Mother of mysteries & the female equivalent of a Babalawo.
The Yoruba Revolutionary Wars, otherwise known as the Yoruba Civil Wars, were a series of conflicts that engulfed the Yoruba-speaking areas of West Africa in the late 18th and early 19th centuries. Robin Law summarizes the causes of the wars as the disintegration of the old Oyo Empire after the death of Alaafin Abiodun in 1789 and a resurgence of long-standing quarrels between the provincial chiefs over various issues. The root of the first disagreements can be traced to the feud between two noble houses; Laderin, based in Ilorin, and Yamba, based in the capital at Oyo-Ile. The conflict was also exacerbated by a Muslim slave rebellion led by a Fulani Muslim cleric, Shehu Alimi, and sponsored by the Aare Ona Kakanfo, Afonja, a descendant of Laderin, the founder of Ilorin, in 1817.
Alaafin Atiba Atobatele was a prince of the Oyo Empire. He was the son of King Abiodun of Oyo, and Eni-olufan from Akeitan.
Orile Ijaye is a small town located in Akinyele local government, Oyo state, Nigeria. It is about 18 miles from Ibadan, Oyo state capital. This town was re-inhabited in 1895, thirty-two years after it was destroyed due to an intra-ethnic and supremacy war with Ibadan; another military power at that time. It was in 1895 they named it, Orile Ijaye from the original name, Ijaye.