Alaafin

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Alaafin Oyo and Sir Walter Egerton circa 1910 - Colorized Alafin Oyo & Sir Walter Egerton - Colorized.png
Alaafin Oyo and Sir Walter Egerton circa 1910 - Colorized
The 46th Alaafin of Oyo, HIM Oba Akeem Owoade I Owoade 1.jpg
The 46th Alaafin of Oyo, HIM Oba Akeem Owoade I
Outermost entrance to the palace of the Alaafin of Oyo called "Oju Abata" The outermost entrance to the palace of the Alaafin of Oyo with the ancient art design 01.jpg
Outermost entrance to the palace of the Alaafin of Oyo called "Oju Abata"

Alaafin is a pre-nominal honorific for the supreme ruler in the Oyo Empire and in modern Oyo, and by extension the ancient Kingdom of Benin. The Alaafin of Oyo is also used commonly to refer to a powerful Yoruba monarch whose reign in the 17th to 18th centuries was vast. [1] He ruled the Oyo Empire which extended from the present day Benin Republic to Nigeria originating from states in the South East and West to the North. The first female Alaafin was Oronpoto, in the 16th century. [2] The people under the Alaafin are Yoruba people and they speak the Yoruba language.

The Alaafin of Oyo, according to Yoruba mythology and history is said to have originated from Oduduwa the progenitor of the Yoruba race [3] in present-day Oyo of West Africa. [4] Alaafin is Emperor in the context of ruler of an empire. He ruled the Oyo Empire, which extended from the present-day Benin republic to Nigeria, originating from states in the South East and West to the North. The individuals under him are Yoruba people who speak the Yoruba language. Yoruba is widely spoken in various regions, such as Egba, Ijebu, Ekiti, Ijesha, Ile-Ife, and Eko, each with its own minor dialects.

In mythology and history, the first Alaafin of Oyo, Oranyan, is said to be the son of Oduduwa. He migrated from Ile-Ife to Oyo, where he became the king and laid the foundation for the Yoruba civilization. [3] Ultimately, he returned to his origin, Ile-Ife, where he ruled as Ooni and eventually died.

The Alaafin and the Oyo Mesi formed the central government of the empire. Local provincial government was in the hands of Oba (if crowned head) or Baale (if not entitled to wear a crown). [5] The relationship between the Alaafin and the Obas was a feudal one, that is for his rule and protection, the Obas, the Baales and chiefs of vassal states owed him certain obligations. [6]

The present Alaafin of Oyo is His Imperial Majesty, Oba Akeem Owoade I who succeeded the late Oba Lamidi Adeyemi III, the 45th Alaafin. The style used for Alaafins is Imperial Majesty. [7]

See also

References

  1. https://tribuneonlineng.com/full-list-owoade-lamidi-43-other-alaafin-of-oyo-till-date/
  2. "Chronology of Oyo Kingdom's Alaafins". Odua Voice. Archived from the original on February 25, 2018. Retrieved February 23, 2018.
  3. 1 2 David D. Laitin (1986). Hegemony and Culture: Politics and Change Among the Yoruba. University of Chicago Press. p. 113. ISBN   9780226467900.
  4. Jr, Everett Jenkins (2015-07-11). Pan-African Chronology II: A Comprehensive Reference to the Black Quest for Freedom in Africa, the Americas, Europe and Asia, 1865-1915. McFarland. p. 220. ISBN   978-1-4766-0886-0.
  5. Nigerian Forum. Nigerian Institute of International Affairs. 2005. p. 344.
  6. Ezenwaji, Ifeyinwa U. (2002). Traditional Administrative System in Nigeria: A Study of Selected Nigerian Societies. Institute for Development Studies, University of Nigeria, Enugu Campus. p. 154. ISBN   978-978-2409-41-6.
  7. "ALAAFIN OF OYO – This is the website for the Alaafin of Oyo". Archived from the original on 2023-03-04. Retrieved 2023-03-04. Welcome to the website of His Imperial Majesty, The Alaafin of Oyo, The Head and Paramount Ruler of the Yorubas.