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Èṣù is a pivotal Òrìṣà/Irúnmọlẹ̀ in the Yoruba spirituality known as ìṣẹ̀ṣe. Èṣù is a prominent primordial Divinity who descended from Ìkọ̀lé Ọ̀run, and the Chief Enforcer of natural and divine laws - he is the Deity in charge of law enforcement and orderliness. As the religion has spread around the world, the name of this Orisha has varied in different locations, but the beliefs remain similar.
Orishas are divine spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries.
Ondo Town is the second largest town in Ondo State, Nigeria. Ondo Town is the trade center for the surrounding region; commercial crops such as yams, cassava, grain, tobacco and cotton are grown, the latter of which is often used to weave a culturally significant cloth known as Aso Oke fabric, which is commonly used to make clothing amongst the local population. Ondo Town is the largest producer of cocoa products in the region.
The Yoruba religion, or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and with the religion of the Edo people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society.
Olu Dara Jones is an American cornetist, guitarist, and singer. He is the father of rapper Nas.
Nigerian Canadians are Canadian citizens and residents of Nigerian origin and descent. Nigerians began migrating to Canada during the 1967–1970 Nigerian Civil War. Nigerians were not broken out separately in immigration statistics until 1973. 3,919 landed immigrants of Nigerian nationality arrived in Canada from 1973 to 1991.
The Itsekiri are one of the Yoruboid subgroup of Nigeria's Niger Delta area, They speak a Yoruboid language and can be found in Delta State. The Itsekiris presently number 2.7 million people and live mainly in the Warri South, Warri North and Warri South West local government districts of Delta State on the Atlantic coast of Nigeria. Significant communities of Itsekiris can be found in parts of Edo and Ondo states and in various other Nigerian cities including Lagos, Benin City, Port Harcourt and Abuja. Many people of Itsekiri descent also reside in the United Kingdom, the United States and Canada. The Itsekiris are closely related to the Yoruba of South Western Nigeria and also close to the Okpe people and Edo peoples. The Itsekiris traditionally refer to their land as the Kingdom of Warri or 'Iwere' as its proper name – which is geographically contiguous to the area covered by the three Warri local government districts. The area is a key centre of Nigeria's crude oil and natural gas production and petroleum refining and the main town Warri forms the industrial and commercial nucleus of the Delta State region.
Babatunde is a male given name. In the Yoruba language, it means 'father returns', or ' a father has returned'. This generally refers to a male ancestor such as a deceased father, grandfather, or great-grandfather.
Dele is a Nigerian given name and surname of Yoruba meaning "come home" It is also a diminutive of names such as Ayodele, Akindele, Oladele, Oludele, Adedele, etc.
A Yorùbá name is a name that is part of a naming tradition that is primarily used by the Yoruba people and Yoruba language-speaking individuals in Benin, Togo, and Nigeria.
Distinctive cultural norms prevail in Yorubaland and among the Yoruba people.
Fẹ́mi is a common Nigerian given unisex name of Yoruba origin which means "love Me". Femi is most commonly a diminutive form of "Olufemi" which means "The Lord loves me" ,("Olú" means Lord, Leader, or the "Prominent one," in the Yoruba language). "Olufemi" can also be diminutive of "Olúwafẹ́mi". Other full forms of the name include Olorunfemi, Jesufemi, Nifemi, Babafemi, Obafemi, Adefemi, Ifafemi etc.
Adékúnlé is a name of Yoruba origin, meaning "the crown or royalty fills up the (family) house."
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Olumo Rock is a mountain in south-western Nigeria. It is located in the city of Abeokuta, Ogun State, and was normally used as a natural fortress during inter-tribal warfare in the 19th century. Its patron spirit is venerated in the Yoruba religion as an orisha. The name olumo is the combination of two words: "olu" which means god/deity, and "mo" which means moulded.
The Ọwọrọ ethnic nationality represents a group of people around the Niger-Benue confluence speaking a Yoruba dialect called Oworo. They are generally classified as part of Northeast Yoruba (NEY) of the Yoruba people.
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Yínká is a unisex name in the Yoruba language. It is a contraction of "Yímiká" meaning "surround me." It is also a diminutive form of names such as Adéyínká, Olayinka, Akínyínká, Olúyínká, etc.
References
- ↑ Adelowo, E. Dada (2014). Perspectives in Religious Studies: Volume I, Volume 1. HEBN Publishers. p. 62. ISBN 9789780814458.
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