 | |
| Author | Chantal Mouffe |
|---|---|
| Language | English |
| Publisher | Routledge |
Publication date | 15 April 2005 |
| Publication place | United Kingdom |
| Pages | 144 |
| ISBN | 9780415305211 |
On the Political is a 2005 book by the Belgian writer Chantal Mouffe. The book argues against political consensus as a goal in itself and promotes agonism.
The book is an analysis of international politics in the wake of the September 11 attacks, where Mouffe traces historical roots of liberalism and globalisation. Mouffe argues against the ambition to create political consensus, instead presenting a combative attitude as the heart of democracy. [1] [2] Mouffe's conclusion is that "[i]t is not in our power to eliminate conflicts and escape our human condition, but it is in our power to create the practices, discourses and institutions that would allow those conflicts to take an agonistic form". [3]
A nation is a type of social organization where a collective identity, a national identity, has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory or society. Some nations are constructed around ethnicity while others are bound by political constitutions.
Politics is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of status or resources. The branch of social science that studies politics and government is referred to as political science.
War is an armed conflict between the armed forces of states, or between governmental forces and armed groups that are organized under a certain command structure and have the capacity to sustain military operations, or between such organized groups. It is generally characterized by extreme violence, destruction, and mortality, using regular or irregular military forces. Warfare refers to the common activities and characteristics of types of war, or of wars in general. Total war is warfare that is not restricted to purely legitimate military targets, and can result in massive civilian or other non-combatant suffering and casualties.
A society is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.
An ethnic conflict is a conflict between two or more ethnic groups. While the source of the conflict may be political, social, economic or religious, the individuals in conflict must expressly fight for their ethnic group's position within society. This criterion differentiates ethnic conflict from other forms of struggle.
Superpower describes a sovereign state or supranational union that holds a dominant position characterized by the ability to exert influence and project power on a global scale. This is done through the combined means of economic, military, technological, political, and cultural strength as well as diplomatic and soft power influence. Traditionally, superpowers are preeminent among the great powers. While a great power state is capable of exerting its influence globally, superpowers are states so influential that no significant action can be taken by the global community without first considering the positions of the superpowers on the issue.
Deliberative democracy or discursive democracy is a form of democracy in which deliberation is central to decision-making. Deliberative democracy seeks quality over quantity by limiting decision-makers to a smaller but more representative sample of the population that is given the time and resources to focus on one issue.
Conflict theories are perspectives in political philosophy and sociology which argue that individuals and groups within society interact on the basis of conflict rather than agreement, while also emphasizing social psychology, historical materialism, power dynamics, and their roles in creating power structures, social movements, and social arrangements within a society. Conflict theories often draw attention to power differentials, such as class conflict, or a conflict continuum. Power generally contrasts historically dominant ideologies, economies, currencies or technologies. Accordingly, conflict theories represent attempts at the macro-level analysis of society.
Hegemony or Survival: America's Quest for Global Dominance is a book about the United States and its foreign policy written by American political activist and linguist Noam Chomsky. It was first published in the United States in November 2003 by Metropolitan Books and then in the United Kingdom by Penguin Books. It was republished by Haymarket Books in January 2024.
Ernesto Laclau was an Argentine political theorist and philosopher. He is often described as an 'inventor' of post-Marxist political theory. He is well known for his collaborations with his long-term partner, Chantal Mouffe.
Chantal Mouffe is a Belgian political theorist, formerly teaching at University of Westminster. She is best known for her and Ernesto Laclau's contribution to the development of the so-called Essex School of discourse analysis. She is a strong critic of deliberative democracy and advocates a conflict-oriented model of radical democracy.
Consociationalism is a form of democratic power sharing. Political scientists define a consociational state as one which has major internal divisions along ethnic, religious, or linguistic lines, but which remains stable due to consultation among the elites of these groups. Consociational states are often contrasted with states with majoritarian electoral systems.
Kamer Daron Acemoğlu is a Turkish American economist of Armenian descent who has taught at the Massachusetts Institute of Technology since 1993, where he is currently the Elizabeth and James Killian Professor of Economics. He received the John Bates Clark Medal in 2005, and was named an Institute Professor at MIT in 2019.
Agonism is a political and social theory that emphasizes the potentially positive aspects of certain forms of conflict. It accepts a permanent place for such conflict in the political sphere, but seeks to show how individuals might accept and channel this conflict positively. Agonists are especially concerned with debates about democracy, and the role that conflict plays in different conceptions of it. The agonistic tradition to democracy is often referred to as agonistic pluralism. A related political concept is that of countervailing power. Beyond the realm of the political, agonistic frameworks have similarly been utilized in broader cultural critiques of hegemony and domination, as well as in literary and science fiction.
Radical democracy is a type of democracy that advocates the radical extension of equality and liberty. Radical democracy is concerned with a radical extension of equality and freedom, following the idea that democracy is an unfinished, inclusive, continuous and reflexive process.
Political violence is violence which is perpetrated in order to achieve political goals. It can include violence which is used by a state against other states (war), violence which is used by a state against civilians and non-state actors, and violence which is used by violent non-state actors against states and civilians. It can also describe politically motivated violence which is used by violent non-state actors against a state or it can describe violence which is used against other non-state actors and/or civilians. Non-action on the part of a government can also be characterized as a form of political violence, such as refusing to alleviate famine or otherwise denying resources to politically identifiable groups within their territory.
Post-politics in social sciences is a term used, along with similar terms "post-democracy" and post-political, to describe the effects of depoliticisation in the late 20th and early 21st centuries. Arguably, the representative democracies at this time had already entered the era of depoliticisation and post-politics. The term "post-politics" carries negative connotations of depriving electorate from voting on issues deemed settled by the elites, "depoliticisation" is neutral.
The Democratic Paradox is a collection of essays by the Belgian political theorist Chantal Mouffe, published in 2000 by Verso Books. The essays offer further discussion of the concept of radical democracy that Mouffe explored in Hegemony and Socialist Strategy, co-authored by Ernesto Laclau. In this collection, Mouffe deals with the specific conflicts between the post-Marxist democratic theory that she and Laclau theorized in Hegemony and Socialist Strategy and the competing democratic theories proposed by Jürgen Habermas and John Rawls. Verso's UK blog characterizes The Democratic Paradox as Mouffe's most accessible review of her perspectives on radical democracy.
Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968. In a broader sense, post-Marxism can refer to Marxists or Marxian-adjacent theories which break with the old worker's movements and socialist states entirely, in a similar sense to post-Leftism, and accept that the era of mass revolution premised on the Fordist worker is potentially over.
Politicisation is a concept in political science and theory used to explain how ideas, entities or collections of facts are given a political tone or character, and are consequently assigned to the ideas and strategies of a particular group or party, thus becoming the subject of contestation. Politicisation has been described as compromising objectivity, and is linked with political polarisation. Conversely, it can have a democratising effect and enhance political choice, and has been shown to improve the responsiveness of supranational institutions such as the European Union. The politicisation of a group is more likely to occur when justifications for political violence are considered acceptable within a society, or in the absence of norms condemning violence.
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