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Jehovah's Witnesses are organized hierarchically, [1] and are led by the Governing Body of Jehovah's Witnesses from the Watch Tower Society's headquarters in Warwick, New York. The Governing Body, along with other "helpers", is organized into six committees responsible for various administrative functions within the global Witness community, including publication, assembly programs, and evangelizing activity. [2]
The Governing Body and its committees supervise the operations of nearly one hundred branch offices worldwide. Each branch office oversees the activities of Jehovah's Witnesses in a particular country or region and may include facilities for the publication and distribution of Watch Tower Society literature. Directly appointed by the Governing Body, branch committees supervise administrative functions for congregations in their jurisdiction. Congregations are further organized into circuits of about twenty congregations each. The Governing Body directly appoints circuit overseers as its representatives to supervise activities within circuits. Headquarters representatives visit groups of branch offices to provide instruction and report the branch's activities to the Governing Body.
Each congregation is served by a group of locally recommended male elders and ministerial servants, appointed by the circuit overseer. Elders take responsibility for congregational governance, pastoral work, setting meeting times, selecting speakers, conducting meetings, directing the public preaching work, and forming judicial committees to investigate and decide disciplinary action in cases where members are believed to have committed serious sins. Ministerial servants fulfill clerical and attendant duties, but may also teach and conduct meetings. [2]
The organization is directed by the Governing Body —an all-male group that varies in size, but since October 2024 has had 11 members, [3] —based in the Watchtower Society's Warwick, New York headquarters. Each of the Governing Body members claims to be of the "anointed " with a hope of heavenly life (whereas most Jehovah's Witnesses hope to be resurrected in an earthly paradise). [4] [5] There are no elections for membership; new members are selected by the existing body. [6] Each of its members serves as chairman, with the position rotating among members alphabetically each year. [7]
Until late 2012, the Governing Body described itself as the representative [8] and "spokesman" [9] of God's "faithful and discreet slave" (approximately 11,000 Jehovah's Witnesses who in 2010 professed to be "anointed"), [10] [11] providing "spiritual food" for Witnesses worldwide on behalf of the "faithful and discreet slave". In practice, it sought neither advice nor approval from other "anointed" Witnesses when formulating policies and doctrines, or when producing material for publications and conventions. [12] [13] At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was re-defined as referring to the Governing Body only. [14]
From 1944, Watch Tower publications had made occasional references to a governing body, [15] identifying it with the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania. [16] In October 1971, four additional men joined the seven members of the society's board of directors on what became known as a separate, expanded Governing Body. The Governing Body was then for the first time formally defined, indicating that it provided Jehovah's Witnesses with direction, guidance, and regulation. [17] [18] All doctrinal and publishing decisions continued to be made by or were subject to, the approval of the society's president. [19] Organizational changes at the highest levels of the Watchtower Society in 1976 significantly increased the powers and authority of the Governing Body and reduced those of the Watch Tower Society president. [20]
The Governing Body directs six committees comprising its members along with its "helpers". The six committees are responsible for various administrative functions including personnel, publishing, evangelizing activity, school, and assembly programs, writing, and coordination. [2] The Governing Body directly appoints all headquarters representatives, and circuit overseers, collectively referred to as "traveling overseers", and also appoints branch office committee members. [21] Only branch committee members and traveling overseers are referred to as "representatives of the Governing Body".
In the last decade, the Governing Body has reiterated its overall oversight role but has delegated other Witnesses, typically branch committee members, to serve as corporate executives and directors of Watch Tower and other incorporated entities. [22] [23]
Jehovah's Witnesses operate 87 branch offices worldwide, [24] under the oversight of headquarters representatives who visit each of their assigned branches every few years, auditing operations, counseling branch committee members, department heads, and missionaries, and reporting back to the Governing Body. [25] [26] Each branch office is referred to as Bethel. [27] The United States branch office, spread across three New York State locations with a staff of more than 5000, [28] also serves as the international headquarters.
Branch offices, operated by Witness volunteers known as Bethel families, produce and distribute Bible-based literature and communicate with congregations within their jurisdiction. [29] Full-time staff at branch offices take a vow of poverty and are members of a religious order. [30] Each branch is overseen by a committee of three or more elders, which is appointed by the Governing Body. A Service Department in each branch corresponds with congregations and supervises the work of traveling overseers. Branch offices may also have departments responsible for printing, translation, and legal representation.
Each branch office appoints various committees in its jurisdiction's communities, with local elders as members. Committees may include:
Jehovah's Witnesses use the term traveling overseer to refer to headquarters representatives and circuit overseers, all of whom are elders. All traveling overseers are directly appointed by the Governing Body. [33] [34] A branch may appoint qualified local elders as "substitute" circuit overseers. Additional training is provided at their School for Traveling Overseers, and ongoing pastoral care and instruction are provided to them by senior branch office representatives. In 1995, Witnesses reported that 4374 traveling overseers cared for 78,620 congregations, an average of about 18 congregations each. [35]
The majority of traveling overseers are circuit overseers; they oversee circuits of about twenty congregations, performing twice-yearly week-long visits with each. [36] [37] During his visit, the circuit overseer delivers talks to the congregation and meets with the elders, ministerial servants, and pioneers. He is responsible for appointing new elders and ministerial servants, based on recommendations by elders. [38] He typically works with various members of the congregation in the house-to-house preaching work, and may also conduct personal Bible studies and pastoral calls.
Jehovah's Witnesses are instructed to "participate in a joyful interchange of encouragement" with traveling overseers, [39] and to render them "double honor", a biblical term [40] they believe includes cooperation and hospitality. [41] [42] Traveling overseers are generally members of a religious order who have taken a vow of poverty; they are provided with vehicles, healthcare, and lodging, and their basic expenses are reimbursed by the congregations they visit. [43]
Congregations are usually based on geographical area or language spoken and may have as few as ten or as many as two hundred members. [44] [45] [46] Congregations meet for religious services at Kingdom Halls, which may be shared by two or more congregations. If a small group of Witnesses is isolated by geography or language, it may have some or all of its meetings at a different time and place to the rest of the congregation, under the supervision of that congregation's body of elders. If a group intends to become a new congregation, the area's circuit overseer submits an application to the branch office. [47]
Each congregation is assigned a territory; members are requested to attend the congregation of the territory in which they reside. [46] Members also meet in smaller "field service groups", often at private homes, prior to engaging in organized door-to-door preaching. Each field service group has an appointed "group overseer" (an elder) or "group servant" (a ministerial servant). [48] Witnesses are instructed to devote as much time as possible to preaching activities ("witnessing" or "field service") and to provide a monthly report to their congregation summarizing their preaching activity. [49] Jehovah's Witnesses consider all baptized Witnesses to be ministers. [50] Participants in organized preaching activities are referred to as publishers. [51] Only individuals who are approved and active as publishers are officially counted as members. [52]
Congregations are governed by local elders, [53] [54] who are assisted by ministerial servants. Elders and ministerial servants are appointed in each congregation to handle various religious and administrative duties. Only male members may serve in the capacity of elder or ministerial servant. In smaller congregations, one man may handle multiple positions until another qualified candidate is available. Baptized female members may perform some of their duties only if a baptized male is unavailable; female Witnesses leading in prayer or teaching are required to wear a head covering. [55]
Each congregation has a body of elders, who are responsible for congregational governance, pastoral work, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases that are seen to breach scriptural laws.
There are no secular educational requirements for elders; however, training programs are offered for elders within the organization. Elders are considered "overseers" based on the biblical Greek term, ἐπίσκοπος (episkopos, typically translated "bishop"). Prospective elders are recommended from among ministerial servants and former elders by the local elder body for appointment by the circuit overseer.
Particular roles within the body of elders include:
Ministerial servants, equivalent to deacons, are appointed to assist the elders with routine work, including the supply of literature to the congregation, and accounts, maintaining the Kingdom Hall, and operating audiovisual equipment. They also present various parts at the meetings. Ministerial servants are appointed in a similar manner to elders. [2]
The following roles are normally filled by ministerial servants:
Baptized publishers are members who have been publicly baptized following conversion to the faith. Jehovah's Witnesses do not practice infant baptism, [62] and previous baptisms performed by other denominations are not considered valid. [63] Prior to baptism, they are required to respond to a series of questions to assess their suitability and to make a personal dedication to serve God. [64] Baptisms are typically performed at assemblies and conventions. From the moment of baptism, the organization officially considers the person to be a member of Jehovah's Witnesses, and an ordained minister. [65]
Regular publishers do not have a specific quota of hours for preaching each month, but publishers are requested to "set goals such as reaching [the] national average of hours for publishers". [66] Publishers are typically required to report at least one hour per month to be counted as a 'regular publisher'. Generally, only whole hours are reported and partial hours are carried over to the next month, [67] though publishers limited by advanced age or serious health conditions may be allowed to report fifteen-minute increments. [68]
Publishers who fail to report for one month are termed "irregular" [69] and those who do not report for six consecutive months are called "inactive". [70] The terms irregular and inactive are used to identify members in need of 'spiritual assistance' from congregation elders; those who are habitually 'irregular' or 'inactive' are usually restricted from serving in any special capacity. Yearly reports of congregation activity are compiled and published by the Watch Tower Society.
Baptized publishers considered to be exemplary may serve in various special preaching capacities:
When accompanied by adults, children of baptized Witnesses may participate in organized preaching without formally qualifying. However, only those recognized as publishers are counted in the denomination's official membership statistics. [73] Children of Witness parents may be asked to participate in demonstrations at congregation meetings and assemblies or as models and actors in materials published by the Watch Tower Society. [74]
Unbaptized publishers are persons who are not yet baptized, but who have requested and been granted approval to join in the congregation's formal ministry. They must demonstrate a basic knowledge of Jehovah's Witnesses' doctrines to the elders, state their desire to be a Jehovah's Witness and conform to the organization's moral standards. [75] To qualify as an unbaptized publisher, an individual must already be "an active associate of Jehovah's Witnesses", regularly attending congregation meetings. [76]
Prior to 1988, unbaptized publishers were referred to as "approved associates", "unbaptized associates" or "regularly associating". [77] [78] The terms were discontinued on the basis that meeting attendance on its own does not constitute approval of or commitment to the faith. [76] [79] [80]
The term Bible student, sometimes informally referred to as a "Bible study", [81] is generally used by Witnesses to refer to an individual who takes part in their religious study program. The purpose of the Bible study program is for the student to become baptized as a Jehovah's Witness. [82]
Students usually have their study with the same Witness for the duration of the study program, often being the member who first encounters them while preaching. Interested individuals initially contacted by a member of the opposite sex are typically assigned a study conductor of their own gender. [83] A student typically meets with his or her study conductor once each week at the student's home or other suitable location, or via videoconferencing. The study program involves consideration of a Bible-based publication that addresses Jehovah's Witnesses' core beliefs. [84]
Each paragraph is read aloud by the conductor or student, and the student answers pre-printed questions from the material in the paragraph. Students are encouraged to look up cited scriptures in the Bible and include them in their responses. [85] Each Bible study is typically conducted with an individual or family, [86] [87] though in some cases many people may take part. [88] Students are invited to attend and even comment at congregation meetings. [89] [90] [91] Students may also attend reading-improvement or literacy classes in congregations where these additional courses are held. [92] [93] [94]
Individuals who attend meetings of Jehovah's Witnesses but are not involved in preaching are occasionally referred to in Watch Tower Society publications as "associates" or as being "associated with the congregation". [95] [96] [97] Attendance figures for Witness events include "Jehovah's Witnesses and associates"; [98] [99] such statistics may be cited for comparison of Witness numbers with membership figures of other denominations, [100] [101] [102] but only those sharing in their ministry are counted by Jehovah's Witnesses when reporting their official statistics.
Unbaptized individuals who attend meetings of Jehovah's Witnesses are not subject to congregation discipline, though elders may privately warn members of the congregation about individuals considered to constitute "an unusual threat to the flock." [103]
Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination. In 2023, the group reported approximately 8.6 million members involved in evangelism, with around 20.5 million attending the annual Memorial of Christ's death. Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems.
Jehovah's Witnesses' practices are based on the biblical interpretations of Charles Taze Russell (1852–1916), founder of the Bible Student movement, and of successive presidents of the Watch Tower Society, Joseph Franklin Rutherford and Nathan Homer Knorr. Since 1976, practices have also been based on decisions made at closed meetings of the group's Governing Body. The group disseminates instructions regarding activities and acceptable behavior through The Watchtower magazine and through other official publications, and at conventions and congregation meetings.
A number of corporations are used by Jehovah's Witnesses. They publish literature and perform other operational and administrative functions, representing the interests of the religious organization. "The Society" has been used as a collective term for these corporations.
Joseph Franklin Rutherford, also known as Judge Rutherford, was an American religious leader and the second president of the incorporated Watch Tower Bible and Tract Society. He played a primary role in the organization and doctrinal development of Jehovah's Witnesses, which emerged from the Bible Student movement established by Charles Taze Russell.
The Watchtower Announcing Jehovah's Kingdom is an illustrated religious magazine, published by the Watch Tower Bible and Tract Society of Pennsylvania. Jehovah's Witnesses distribute The Watchtower—Public Edition, along with its companion magazine, Awake!.
A Kingdom Hall is a place of worship used by Jehovah's Witnesses. The term was first suggested in 1935 by Joseph Franklin Rutherford, then president of the Watch Tower Society, for a building in Hawaii. Rutherford's reasoning was that these buildings would be used for "preaching the good news of the Kingdom".
Don Alden Adams was president of the Watch Tower Bible and Tract Society of Pennsylvania (2000–2014), the principal corporation of Jehovah's Witnesses.
The Watch Tower Bible and Tract Society produces a significant amount of printed and electronic literature, primarily for use by Jehovah's Witnesses. Their best known publications are the magazines, The Watchtower and Awake!
Watchtower Bible School of Gilead is the formal name of the missionary school of Jehovah's Witnesses, typically referred to simply as Gilead or Gilead School. Gilead is the flagship school at the Watchtower Educational Center at Patterson, New York, United States.
Raymond Victor Franz was a member of the Governing Body of Jehovah's Witnesses from October 20, 1971, until his removal on May 22, 1980, and served at the organization's world headquarters for fifteen years, from 1965 until 1980. Franz stated that the request for his resignation and his subsequent disfellowshipping resulted from allegations of apostasy. Following his removal, Franz wrote two books that shared his personal experiences with the Watch Tower Bible and Tract Society and his views on Jehovah's Witnesses teachings.
The Watch Tower Bible and Tract Society of Pennsylvania is a non-stock, not-for-profit organization headquartered in Warwick, New York. It is the main legal entity used worldwide by Jehovah's Witnesses to direct, administer, and disseminate doctrines for the group and is often referred to by members of the denomination simply as "the Society". It is the parent organization of a number of Watch Tower subsidiaries, including the Watchtower Society of New York and the International Bible Students Association. The number of voting shareholders of the corporation is limited to between 300 and 500 "mature, active and faithful" male Jehovah's Witnesses. About 5,800 Jehovah's Witnesses provide voluntary unpaid labor, as members of a religious order, in three large Watch Tower Society facilities in New York. Nearly 15,000 other members of the order work at the Watch Tower Society's other facilities worldwide.
The Governing Body of Jehovah's Witnesses is the ruling council of Jehovah's Witnesses, based in the denomination's Warwick, New York, headquarters. The body formulates doctrines, oversees the production of written material for publications and conventions, and administers the denomination's worldwide operations. Official publications refer to members of the Governing Body as followers of Christ rather than religious leaders.
Jehovah's Witnesses originated as a branch of the Bible Student movement, which developed in the United States in the 1870s among followers of Christian restorationist minister Charles Taze Russell. Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900. The group took on the name International Bible Students Association and by 1914 it was also active in Canada, Germany, Australia, and other countries.
Jehovah's Witnesses employ various levels of congregational discipline as formal controls administered by congregation elders. Members who engage in conduct that is considered inappropriate may be counseled privately by elders, and congregational responsibilities may be withheld or restricted.
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
The doctrines of Jehovah's Witnesses have developed since the publication of The Watchtower magazine began in 1879. Early doctrines were based on interpretations of the Bible by Watch Tower Bible & Tract Society founder Charles Taze Russell, then added to, altered, or discarded by his successors, Joseph Rutherford and Nathan Knorr. Since 1976, doctrinal changes have been made at closed meetings of the group's Governing Body, whose decisions are described as "God's progressive revelations". These teachings are disseminated through The Watchtower, and at conventions and congregation meetings. Most members of the denomination outside the Governing Body play no role in the development of doctrines and are expected to adhere to all those decided at the Warwick, NY headquarters. Jehovah's Witnesses are taught to welcome doctrinal changes, regarding such "adjustments" as "new light" or "new understanding" from God and proving that they are on the "path of the righteous".
As of 2023, Jehovah's Witnesses reported a monthly average membership of approximately 8.6 million actively involved in preaching, with a peak of around 8.8 million. Jehovah's Witnesses have an active presence in most countries, though they do not form a large part of the population of any country.
Nathan Homer Knorr was the third president of the incorporated Watch Tower Bible and Tract Society. He was appointed president in January 1942, replacing Joseph Franklin Rutherford, who had served in the position since 1917. Knorr was also a member of the Governing Body of Jehovah's Witnesses since 1971.
Milton George Henschel was a member of the Governing Body of Jehovah's Witnesses from 1971 until his death in 2003. He succeeded Frederick W. Franz as president of the Watch Tower Society, serving from 1992 until 2000.
The beliefs of Jehovah's Witnesses are based on the Bible teachings of Charles Taze Russell—founder of the Bible Student movement—and successive presidents of the Watch Tower Society, Joseph Franklin Rutherford, and Nathan Homer Knorr. Since 1976, all doctrinal decisions have been made by the Governing Body of Jehovah's Witnesses, a group of elders at the denomination's headquarters. These teachings are disseminated through The Watchtower magazine and other publications of Jehovah's Witnesses, and at conventions and congregation meetings.
In all, the United States Bethel family numbers 5,465.
Branch Committees quickly organize the formation of relief committees to look after our brothers who may be affected by natural disasters, including hurricanes, earthquakes, and tsunamis.
4,374 care for assignments that require them to travel from one assembly to another in an assigned district or from one congregation to another in a circuit
[T]raveling overseers...are, indeed, worthy of double honor because of their many duties. These include giving talks, helping out with problems, training brothers in witnessing, and visiting the physically or spiritually sick. Truly, all traveling overseers deserve our full cooperation and Lydialike hospitality.
Elders who worked hard in teaching were to be given "double honor," which evidently included material aid. (1Ti 5:17, 18)
While sharing in certain congregation activities, Christian women may need to wear a head covering. At a midweek meeting for field service, for example, there may only be Christian sisters present, no baptized males. There may be other occasions when no baptized males are present at a congregation meeting. If a sister has to handle duties usually performed by a brother at a congregationally arranged meeting or meeting for field service, she should wear a head covering.
As a member of the Congregation Service Committee, he cares for the congregation's communications and important records. ... He directly oversees those handling accounts and subscriptions as well as all convention-related matters.
An elder selected by the body of elders will serve as the Life and Ministry Meeting overseer.
At their baptism, new disciples are ordained as ministers of Jehovah God. Who ordains them? ...Jehovah God himself!
A full year must have passed from the time a judicial reproof was given or since reinstatement following disfellowshipping before one could be considered for auxiliary or regular pioneer service. Furthermore, a person who is currently under any restrictions by a judicial committee would not qualify for such pioneer service privileges until all restrictions are removed.
Witness parents can decide to what extent a child can share in giving a witness as they work together. Children who are not yet recognized as unbaptized publishers should not make calls on their own or accompany other children in field service.
Rather, the persons referred to as "regularly associating" are those who have made some progress in the way of truth and who have been attending meetings regularly over a period of time.
Previously, an unbaptized person who qualified to share in the field ministry was termed an "approved associate." However, "unbaptized publisher" is a more accurate designation
If a Witness finds someone who is interested in learning more about the Bible, further discussions can be arranged, or an appointment for a weekly home Bible study can be made.
In the year 2000, over 14 million attended the Memorial of Jesus' death [as commemorated by Jehovah's Witnesses]