The Gelug is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples.
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Oṃ maṇi padme hūm̐ is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana Kāraṇḍavyūhasūtra, where it is also referred to as the sadaksara and the paramahrdaya, or “innermost heart” of Avalokiteshvara. In this text, the mantra is seen as the condensed form of all Buddhist teachings.
Kagyu Samye Ling Monastery and Tibetan Centre is a Tibetan Buddhist complex associated with the Karma Kagyu school located at Eskdalemuir, Scotland.
Kalu Rinpoche was a Tibetan Buddhist lama, meditation master, scholar and teacher. He was one of the first Tibetan masters to teach in the West.
In Tibetan Buddhism, Ngöndro refers to the preliminary, preparatory or foundational practices or disciplines common to all four schools of Tibetan Buddhism and also to Bon. They precede deity yoga.
Mindrolling Jetsün Khandro Rinpoche is a lama in Tibetan Buddhism. Born in Kalimpong, India and the daughter of the late Mindrolling Trichen, Khandro Rinpoche was recognized by Rangjung Rigpe Dorje, 16th Karmapa at the age of two as the reincarnation of the Great Dakini of Tsurphu Monastery, Urgyen Tsomo, who was one of the most well-known female masters of her time. Khandro Urgyen Tsomo was the consort to Khakyab Dorje, 15th Karmapa Lama (1871–1922) and recognised in this Buddhist tradition as an incarnation of Yeshe Tsogyal. Her name is in fact her title, Khandro being Tibetan for dakini and rinpoche an honorific usually reserved for tulkus that means "precious one."
Dzongsar Khyentse Chökyi Lodrö was a Tibetan lama, a master of many lineages, and a teacher of many of the major figures in 20th-century Tibetan Buddhism. Though he died in 1959 in Sikkim, and is not so well known in the West; he was a major proponent of the Rimé movement within Tibetan Buddhism, and had a profound influence on many of the Tibetan lamas teaching today.
Chagdud Tulku was a Tibetan teacher of the Nyingma school of Vajrayana Tibetan Buddhism. He was known and respected in the West for his teachings, his melodic chanting voice, his artistry as a sculptor and painter, and his skill as a physician. He acted as a spiritual guide for thousands of students worldwide. He was the sixteenth tülku of the Chagdud line.
Phowa is a tantric practice found in both Hinduism and Buddhism. It may be described as "transference of consciousness at the time of death", "mindstream transference", "the practice of conscious dying", or "enlightenment without meditation". In Tibetan Buddhism phowa is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching.
Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje was known simply as Dudjom Rinpoche. He is considered by many Tibetan Buddhists to be from an important Tulku lineage of Terton Dudul Dorje (1615-1672), and was recognized as the incarnation of Terton Dudjom Lingpa (1835-1904), a renowned treasure revealer. He was a direct incarnation of both Padmasambhava and Dudjom Lingpa. He was a Nyingma Householder, a yogi, and a Vajrayana and Dzogchen master. According to his secretary Khenpo Tsewang Dongyal and many others, he was revered as "His Holiness" (Kyabje) and as a "Master of Masters".
Mandāravā was, along with Yeshe Tsogyal, one of the two principal consorts of great 8th-century Indian Vajrayana teacher Padmasambhava, a founder-figure of Tibetan Buddhism. Mandarava is considered to be a female guru-deity in Tantric Buddhism or Vajrayana.
Patrul Rinpoche (1808–1887) was a teacher and author from the Nyingma school of Tibetan Buddhism.
Khunu Lama Tenzin Gyaltsen, 1894–1977, known also as Negi Lama Tenzin Gyaltsen, Tenzin Gyaltsen, and various other names like Kunu Rinpoche, Kunu Lama and Negi Lama, was born in 1894 in the village of Sunam which lies in the Kinnaur district of India in the western Himalayas. He passed away at the age of 82 at Shashur Monastery in the Lahaul and Spiti district of Himachel Pradesh on February 23, 1977, while teaching the final page of Gampopa's Jewel Ornament of Liberation. Khunu Rinpoche was not officially recognized as a tulku, nor was he an ordained Buddhist monk, but a layman who had taken lay practitioner's vows before becoming a Tibetan Buddhist master.
Richard Barron is a Canadian translator who specializes in the writings of Longchenpa. He has served as an interpreter for many lamas from all four schools of Tibetan Buddhism, including his first teacher, Kalu Rinpoche. He completed a traditional three year retreat in 1980 at Kagyu Ling in France, and later became a close student of the late Chagdud Tulku Rinpoche. He is currently engaged in a long-term project to translate the Seven Treasuries of Longchenpa. He has been a Tsadra Foundation fellow since 2000.
Jetsunma Ahkon Lhamo is a tulku within the Palyul lineage of the Nyingma tradition of Tibetan Buddhism. She gained international attention when she, a Western woman, was enthroned as a reincarnated lama. Since the mid-1980's she has served as spiritual director for Kunzang Odsal Palyul Changchub Choling, a Buddhist center in Poolesville, Maryland, which includes a large community of western monks and nuns. She also founded a center in Sedona, Arizona, U.S.A., and has small communities of students in California and Australia. Ahkon Lhamo has been described by her teachers, Tibetan lamas Penor Rinpoche, Gyatrul Rinpoche, as well as others such as Jigme Phuntsok, as a dakini or female wisdom being.
Orgyen Kusum Lingpa (1934-2009) was a Tibetan terton and Nyingma lineage holder within Tibetan Buddhism. His name means "Holder of the Sanctuary of the Trikaya of Oddiyana Padmasambhava."
Dudjom Lingpa (1835–1904) was a Tibetan Nyingma school meditation master, spiritual teacher and tertön. He was a recognized reincarnation of Rigdzen Düddul Dorje, and therefore of Khye'u Chung Lotsawa who was among the twenty-five heart students of Guru Padmasambhava. Raised in Amdo, Tibet, he had no formal education, nor did he take ordination as a monk or belong to an established Buddhist monastery. Instead, he received direct teachings through visionary experiences with the Nyingma school masters Padmasambhava and Yeshe Tsogyal, and with other Buddhas and realized beings. His subsequent reincarnation is the highly revered Kyabje Dudjom Rinpoche.
Kathok Monastery, also transliterated as Kathog, Katok, or Katog, was founded in 1159 and is one of the "Six Mother Monasteries" in Tibet of the Nyingma school of Tibetan Buddhism. It was built after Samye Monastery, in the Kingdom of Derge, in the region traditionally known in Tibet as Kham or Do Kham.
The Tibet Center, also known as Kunkhyab Thardo Ling, is a dharma center for the study of Tibetan Buddhism. Founded by Venerable Khyongla Rato Rinpoche in 1975, it is one of the oldest Tibetan Buddhist centers in New York City. The current director is Khen Rinpoche Nicholas Vreeland, the abbot of Rato Dratsang monastery. Philip Glass assisted with the founding of The Tibet Center. Since 1991 TTC has invited and hosted the 14th Dalai Lama for teaching events in New York in partnership with the Gere Foundation.
