Author | Gayl Jones |
---|---|
Language | English |
Publisher | Beacon Press [1] |
Publication date | 2021 |
Publication place | United States |
Pages | 504 |
Awards | Pulitzer Prize (finalist) |
ISBN | 9780807033494 |
Palmares is a 2021 historical novel by author Gayl Jones, published by Beacon Press. The novel follows Almeyda, who retrospectively tells the story of her life, from growing up as a slave in a plantation in 1670s Brazil to her journey throughout the country to find her missing husband.
The novel was a finalist for the 2022 Pulitzer Prize for Fiction. [2]
The novel was Jones' first work in more than 20 years upon its release in 2021. Jones sent the first draft of the work to her publisher Helene Atwan of Beacon in 1997. By the time Atwan reviewed the work in 1997, it had already been in development for 20 years. Jones continued to develop the novel and it was eventually released in 2021 in its definitive form. [3] In April of 2022, Jones also re-released her book-length poem Song for Anninho (which Beacon had originally released in 1999), but the re-release contained an additional narrative poem, Song for Almeyda, which continues the adventures of Almeyda. [3]
The story begins with seven year old Almeyda, then known as Almeydita, who grows up as a slave on a plantation in 1670s Brazil with her stern, stoic mother and eccentric grandmother. While on the plantation, Almeydita meets a free Black woman from Palmares, which is a city that is governed by freed and escaped slaves. Later in her life, Almeyda escapes from the plantation and makes her way to this free city of Palmares where she starts a new life and marries Martim Anninho. She later looses her husband when Palmares is suddenly destroyed in an attack. Almeyda then travels throughout Brazil in a quest to find her husband, meeting a variety of people throughout the way, some free, some enslaved, and others from a warrior or mystical background. Throughout her journey, she is guided by the serpent deity Iararaca and also, briefly guided by the Mystic Luiza Cosme.
The novel was well received by critics. Writing in the New York Times, author Robert Jones Jr. praised the novel as a grand return for Jones, stating: "Mercy, this story shimmers. Shakes. Wails. Moves to rhythms long forgotten. Chants in incantations highly forbidden. It is a story woven with extraordinary complexity, depth and skill; in many ways: holy." [4] Writing for The Guardian, author Yara Rodrigues Fowler praised Jones for deftly exploring unstable social constructs such as gender and race. Fowler also stated: "Palmares reinvents 17th-century Black Brazil in all its multiplicity, beauty, humanity and chaos. It is a once-in-a-lifetime work of literature, the kind that changes your understanding of the world." [5]
Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe. Published in two volumes in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S., and is said to have "helped lay the groundwork for the [American] Civil War".
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A quilombo ; from the Kimbundu word kilombo, lit. 'war camp') is a Brazilian hinterland settlement founded by people of African origin, and others sometimes called Carabali. Most of the inhabitants of quilombos, called quilombolas, were maroons, a term for escaped slaves.
Zumbi, also known as Zumbi dos Palmares, was a Brazilian quilombola leader and one of the pioneers of resistance to slavery of Africans by the Portuguese in colonial Brazil. He was also the last of the kings of the Quilombo dos Palmares, a settlement of Afro-Brazilian people who liberated themselves from enslavement in the present-day state of Alagoas, Brazil. He is revered in Afro-Brazilian culture as a symbol of African freedom.
Palmares may refer to:
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Slavery in Brazil began long before the first Portuguese settlement. Later, colonists were heavily dependent on indigenous labor during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions of bandeirantes. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries. Europeans and Chinese were also enslaved.
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