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The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The outfitted European slave ships of the slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were from Central and West Africa who had been sold by West African slave traders mainly to Portuguese, British, Spanish, Dutch, and French slave traders, while others had been captured directly by the slave traders in coastal raids; European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade.
The globalAfrican diaspora is the worldwide collection of communities descended from people from Africa, predominantly in the Americas. The African populations in the Americas are descended from haplogroup L genetic groups of native Africans. The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in the United States, Brazil, and Haiti. However, the term can also be used to refer to African descendants who immigrated to other parts of the world consensually. Some scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.
Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.
The earliest humans were hunter gatherers who were living in small, family groupings. Even then there was considerable trade that could cover long distances. Archaeologists have found that evidence of trade in luxury items like precious metals and shells across the entirety of the continent.
The Maafa, the African Holocaust, the Holocaust of Enslavement, or the Black Holocaust are political neologisms which have been popularized since 1988 and used to describe the history and ongoing effects of atrocities inflicted upon African people, particularly when committed by non-Africans which continues to the present day through imperialism, colonialism and other forms of oppression. For example, Maulana Karenga (2001) puts slavery in the broader context of the Maafa, suggesting that its effects exceed mere physical persecution and legal disenfranchisement: the "destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this stereotyping and thus damaging the truly human relations among peoples".
500 Years Later is a 2005 independent documentary film directed by Owen 'Alik Shahadah and written by M. K. Asante, Jr. It has won five international film festival awards in the category of Best Documentary, including the UNESCO "Breaking the Chains" award. It has won other awards including Best Documentary at the Pan African Film Festival in Los Angeles, Best Documentary at the Bridgetown Film Festival in Barbados, Best Film at the International Black Cinema Film Festival in Berlin, and Best International Documentary at the Harlem International Film Festival in New York.
Efua Theodora Sutherland was a Ghanaian playwright, director, dramatist, children's author, poet, educationalist, researcher, child advocate, and cultural activist. Her works include the plays Foriwa (1962), Edufa (1967), and The Marriage of Anansewa (1975). She founded the Ghana Drama Studio, the Ghana Society of Writers, the Ghana Experimental Theatre, and a community project called the Kodzidan. As Ghana's earliest playwright-director, she was an influential figure in the development of modern Ghanaian theatre, and helped to introduce the study of African performance traditions at university level. She was also a pioneering African publisher, establishing the company Afram Publications in Accra in the 1970s.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.
The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.
The Slave Route Project is a UNESCO initiative that was officially launched in 1994 in Ouidah, Benin. It is rooted in the mandate of the organization, which believes that ignorance or concealment of major historical events constitutes an obstacle to mutual understanding, reconciliation and cooperation among peoples. The project breaks the silence surrounding the slave trade and slavery that has affected all continents and caused great upheavals that have shaped our modern societies. In studying the causes, the modalities and the consequences of slavery and the slave trade, the project seeks to enhance the understanding of diverse histories and heritages stemming from this global tragedy.
Friends of the African Union (FAU) is an economic, social, humanitarian, charitable, educational and civil society organization founded to work for the benefit of the African Union and the African diaspora in their host countries.
Reparations for slavery is the application of the concept of reparations to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them.
Marika Sherwood is a Hungarian-born historian, researcher, educator and author based in England. She is a co-founder of the Black and Asian Studies Association.
Tourism in Ghana is regulated by the Ministry of Tourism of Ghana. This ministry is responsible for the development and promotion of tourism related activities in Ghana.
The history of African Americans in Ghana goes back to individuals such as American civil rights activist and writer W. E. B. Du Bois (1868–1963), who settled in Ghana in the last years of his life and is buried in the capital, Accra. Since then, other African Americans who are descended from slaves imported from areas within the present-day jurisdiction of Ghana and neighboring states have applied for permanent resident status in Ghana. As of 2015, the number of African American residents has been estimated at around 3,000 people, a large portion of whom live in Accra.
The United Nations General Assembly declared the year 2011 as International Year for People of African Descent. That year also marked the 10th anniversary of the World Conference Against Racism, which approved a resolution stating that slavery along with the colonization that sustained it were crimes against humanity.
The International Decade for People of African Descent, 2015–2024, was proclaimed by the UN General Assembly in a Resolution (68/237) adopted on 23 December 2013. The theme of the International Decade is "People of African descent: recognition, justice and development".
Wanle Akinboboye is a Nigerian culture and tourism icon, who owns the world's first African themed beach, forest and river resort- La Campagne Tropicana Beach Resort. In recent times, he has commissioned additional resorts in other destinations, such as in Grand-Bassam, Côte d'Ivoire, Wolyta Soddo in Ethiopia and Koton-Karfe, Kogi State, Nigeria. He created and produces the popular Mare Festival for Ondo State government.
The Door of Return is an emblem of African Renaissance and is a pan-African initiative that seeks to launch a new era of cooperation between Africa and its diaspora in the 21st century. The initiative is Chaired by the Hon. Timothy E. McPherson Jr., Minister of Finance for the Accompong Maroons in Jamaica, and is being spearheaded across Africa in cooperation with Nigeria, Ghana and Zimbabwe as part of the United Nations's International Decade for People of African Descent. The name is a reference to the "Door of No Return", a monument commemorating the transatlantic slave trade.
The Ghana Tourism Authority is a Ghanaian state agency under the Ministry of Tourism, Culture and Creative Arts responsible for the regulation of tourism in Ghana by marketing, promoting, licensing, classifying, researching and developing tourism facilities and services in the country. To know more about places you can visit, the visitghana website can be accessed for enquiries.
References
- ↑ Dann, Graham; A. V. Seaton (2001). Slavery, Contested Heritage, and Thanatourism. Haworth Press. p. 46. ISBN 978-0-7890-1387-3.
- ↑ www.panafestghana.org
