Apollo or Apollon is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros. Apollo is known in Greek-influenced Etruscan mythology as Apulu.
In ancient Greek religion and mythology, Artemis is the goddess of the hunt, the wilderness, wild animals, nature, vegetation, childbirth, care of children, and chastity. In later times, in some places, she was identified with Selene, the personification of the Moon. She often roamed the forests of Greece, attended by her large entourage, mostly made up of nymphs, some mortals, and hunters. The goddess Diana is her Roman equivalent.
An oracle is a person or thing considered to provide wise and insightful counsel or prophetic predictions, most notably including precognition of the future, inspired by deities. If done through occultic means, it is a form of divination.
Selinunte was a rich and extensive ancient Greek city of Magna Graecia on the south-western coast of Sicily in Italy. It was situated between the valleys of the Cottone and Modione rivers. It now lies in the comune of Castelvetrano, between the frazioni of Triscina di Selinunte in the west and Marinella di Selinunte in the east.
Asclepius is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia, Iaso, Aceso, Aegle and Panacea. He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet Paean. The rod of Asclepius, a snake-entwined staff, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius.
Dodona in Epirus in northwestern Greece was the oldest Hellenic oracle, possibly dating to the 2nd millennium BCE according to Herodotus. The earliest accounts in Homer describe Dodona as an oracle of Zeus. Situated in a remote region away from the main Greek poleis, it was considered second only to the Oracle of Delphi in prestige.
Asclepieia were healing temples in ancient Greece, dedicated to Asclepius, the first doctor-demigod in Greek mythology. Asclepius was said to have been such a skilled doctor that he could even raise people from the dead. So stemming from the myth of his great healing powers, pilgrims would flock to temples built in his honor in order to seek spiritual and physical healing.
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs."
Greek temples were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective ouranic deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture. In the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples. This applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically.
Didyma was an ancient Greek sanctuary on the coast of Ionia in the domain of the famous city of Miletus. Apollo was the main deity of the sanctuary of Didyma, also called Didymaion. But it was home to both of the temples dedicated to the twins Apollo and Artemis. Other deities were also honoured within the sanctuary. The Didymaion was well renowned in antiquity because of its famed oracle. This oracle of Apollo was situated within what was, and is, one of the world's greatest temples to Apollo. The remains of this Hellenistic temple belong to the best preserved temples of classical antiquity. Besides this temple other buildings existed within the sanctuary which have been rediscovered recently; a Greek theatre and the foundations of the above-mentioned Hellenistic temple of Artemis, to name but two.
Lycosura was a city in the ancient Parrhasia region of south Arcadia said by Pausanias to be the oldest city in the world, although there is no evidence for its existence before the fourth century BCE. Its current significance is chiefly associated with the sanctuary of the goddess Despoina, which contained a colossal sculptural group that Pausanias wrote was made by Damophon of Messene. This group comprises acrolithic-technique statues of Despoina and Demeter seated on a throne, with statues of Artemis and the Titan Anytos standing on either side of them – all in Pentelic marble. The dates of both the temple and the sculptural group have occasioned some dispute. Remains of a stoa, altars, and other structures have been found at the site as well. The Sanctuary of Despoina at Lycosoura is located 9 km WSW of Megalopolis, 6.9 km SSE of Mount Lykaion, and 160 km SW of Athens. There is a small museum at the archaeological site housing small finds as well as part of the cult group, while the remains of the cult statues of Despoina and Demeter are displayed at the National Archaeological Museum of Athens.
A heroön or heroon, also latinized as heroum, is a shrine dedicated to an ancient Greek or Roman hero and used for the commemoration or cult worship of the hero. They were often erected over his or her supposed tomb or cenotaph. They were erected from the time of archaic Greece to the Augustan Roman period, and as far afield as Ai-Khanoum in Afghanistan.
The adyton or adytum (Latin) was a restricted area within the cella of a Greek or Roman temple. The adyton was frequently a small area at the farthest end of the cella from the entrance; at Delphi it measured just 9 by 12 feet. The adyton often would house the cult image of the deity.
Claros was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, honored here as Apollo Clarius. It was located in the territory of Colophon, which lay twelve kilometers to the north, one of the twelve cities of the Ionian League. The coastal city Notion lay two kilometers to the south. The ruins of the sanctuary are now found north of the modern town Ahmetbeyli in the Menderes district of Izmir Province, Turkey.
The Temple of Apollo, also known as Apollonion, was a major part of the Panhellenic religious sanctuary located in Central Greece at Delphi. The temple and sanctuary at large were dedicated to one of the major Greek deities, Apollo, the god of archery, music, light, prophecy, the arts, and healing. There have been several temples built at Delphi throughout the history of the site, though the visible ruins seen in modernity are those of the temple built in the 4th century B.C.E. before its destruction under the orders of Theodosius I in 390 C.E.. During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. References to Delphi, the sanctuary, the temple, and the prophecies of the Pythia are made throughout ancient Greek mythology and historical accounts from the periods of its use.
Delphi Archaeological museum is one of the principal museums of Greece and one of the most visited. It is operated by the Greek Ministry of Culture. Founded in 1903, it has been rearranged several times and houses the discoveries made at the Panhellenic sanctuary of Delphi, which date from the Late Helladic (Mycenean) period to the early Byzantine era.
The Temple of Hera, or Heraion, is an ancient Archaic Greek temple at Olympia, Greece, that was dedicated to Hera, queen of the Greek gods. It was the oldest temple at Olympia and one of the most venerable in all Greece. It was originally a joint temple of Hera and Zeus, chief of the gods, until a separate temple was built for him. It is at the altar of this temple, which is oriented east-west, that the Olympic flame is lit and carried to all parts of the world. The torch of the Olympic flame is lit in its ruins to this day. The temple was built in approximately 590 BC, but was destroyed by an earthquake in the early 4th century CE.
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC. If still in use by the 4th century AD, the temple would have been closed during the persecution of pagans in the late Roman Empire, when the Christian Emperors issued edicts prohibiting non-Christian worship. In 1988, the temple was inscribed on the UNESCO World Heritage List because of its exceptional architecture and its importance in the development and spread of healing sanctuaries (asclepeion) throughout Classical Antiquity.
Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state, one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity's temple and civic cult. The temple of the deity involved was usually founded on the highest ground (acropolis) within the city walls, or elsewhere within the central public assembly space, the agora. Conversely, a city's possession of a patron deity was thought to be a mark of the city's status as polis.
The religious element is difficult to identify in Mycenaean Greece, especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. John Chadwick points out that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous Pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal nothing about religious practices, and there is no other surviving literature.
