The pantheism controversy ( ‹See Tfd› German : Pantheismusstreit), also known as Spinozismusstreit or Spinozastreit, refers to the 1780s debates in German intellectual life that discussed the merits of Spinoza's "pantheistic" conception of God. What became a wider cultural debate in German society started as a personal disagreement between Friedrich Heinrich Jacobi and Moses Mendelssohn over their understanding of Gotthold Ephraim Lessing's Spinozist beliefs. The difference of opinion became a wider public controversy when, in 1785, Jacobi published his correspondence with Mendelssohn. [1] This started a series of public discussions on the matter.
A conversation between the German philosopher Friedrich Heinrich Jacobi and the German dramatist Gotthold Ephraim Lessing in 1780 led Jacobi to a protracted study of Baruch Spinoza's works. Lessing had avowed that he knew no philosophy, in the true sense of that word, save Spinozism.
Jacobi's Über die Lehre des Spinozas (1st ed. 1785, 2nd ed. 1789) expressed sharply and clearly his strenuous objection to a dogmatic system in philosophy[ citation needed ], and drew upon him the vigorous enmity of the Berlin group, led by Moses Mendelssohn. Jacobi claimed that Spinoza's doctrine was pure materialism, because all Nature and God are said to be nothing but extended substance. This, for Jacobi, was the result of Enlightenment rationalism and it would finally end in absolute atheism. Mendelssohn disagreed with Jacobi, saying that there is no actual difference between theism and pantheism. The entire issue became a major intellectual and religious concern for European civilization at the time, which Immanuel Kant rejected, as he thought that attempts to conceive of transcendent reality would lead to antinomies in thought.
Jacobi was ridiculed for trying to reintroduce into philosophy the antiquated notion of unreasoning belief, was denounced as an enemy of reason, as a pietist, and as a Jesuit in disguise, and was especially attacked for his use of the ambiguous term Glaube (German: "belief, faith").
Willi Goetschel argues that Jacobi's publication significantly shaped the reception of Spinoza's doctrine for centuries following its publication, obscuring the nuance of Spinoza's philosophic work. [2]
Jacobi's next important work, David Hume Über den Glauben, oder Idealismus und Realismus (1787), was an attempt to show not only that the term Glaube had been used by the most eminent writers to denote what he had employed it for in the Letters on Spinoza, but that the nature of the cognition of facts, as opposed to the construction of inferences, could not be otherwise expressed. In this writing, and especially in the appendix, Jacobi came into contact with Kant's critical philosophy, and subjected the Kantian view of knowledge to searching examination.
Baruch (de) Spinoza, also known under his Latinized pen name Benedictus de Spinoza, was a philosopher of Portuguese-Jewish origin. A forerunner of the Age of Enlightenment, Spinoza significantly influenced modern biblical criticism, 17th-century rationalism, and Dutch intellectual culture, establishing himself as one of the most important and radical philosophers of the early modern period. Influenced by Stoicism, Thomas Hobbes, René Descartes, Ibn Tufayl, and heterodox Christians, Spinoza was a leading philosopher of the Dutch Golden Age.
Gotthold Ephraim Lessing was a German philosopher, dramatist, publicist and art critic, and a representative of the Enlightenment era. His plays and theoretical writings substantially influenced the development of German literature. He is widely considered by theatre historians to be the first dramaturg in his role at Abel Seyler's Hamburg National Theatre.
Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. The term pantheist designates one who holds both that everything constitutes a unity and that this unity is divine, consisting of an all-encompassing, manifested god or goddess. All astronomical objects are thence viewed as parts of a sole deity.
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Friedrich Daniel Ernst Schleiermacher was a German Reformed theologian, philosopher, and biblical scholar known for his attempt to reconcile the criticisms of the Enlightenment with traditional Protestant Christianity. He also became influential in the evolution of higher criticism, and his work forms part of the foundation of the modern field of hermeneutics. Because of his profound effect on subsequent Christian thought, he is often called the "Father of Modern Liberal Theology" and is considered an early leader in liberal Christianity. The neo-orthodoxy movement of the twentieth century, typically seen to be spearheaded by Karl Barth, was in many ways an attempt to challenge his influence. As a philosopher he was a leader of German Romanticism. Schleiermacher is considered the most important Protestant theologian between John Calvin and Karl Barth.
Friedrich Heinrich Jacobi was an influential German philosopher, literary figure, and socialite. He is notable for popularizing nihilism, a term coined by Obereit in 1787, and promoting it as the prime fault of Enlightenment thought particularly in the philosophical systems of Baruch Spinoza, Immanuel Kant, Johann Fichte and Friedrich Schelling.
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