Paraskevi of Rome

Last updated

Paraskevi of Rome
Agia Paraskevi by Michael Damaskenos (16th c.).jpg
The execution of St. Paraskevi, 16th century. Michael Damaskenos.
Martyr
Born~117-138
Rome
Died~180 AD
Venerated in Eastern Orthodox Church
Eastern Catholic Churches
Feast July 26
Patronage Healer of the blind

Saint Paraskevi of Rome (also Parasceva) is venerated as a Christian martyr of the 2nd century. She was arrested and tortured under the reign of the Roman Emperor Antoninus Pius for her refusal to worship idols.[ citation needed ] Though he eventually released her after she performed a miracle that cured him of his blindness, she was arrested on multiple later occasions for her Christianity and was eventually beheaded by the Roman governor Tarasius. [1]

Contents

She is invoked for the healing of ailments of the eyes. The Church commemorates her on July 26. [1] [2]

Life

Early life

Paraskevi was born in a village near Rome, likely during the reign of the Roman Emperor Hadrian (117-138 AD). Her parents, Agathon and Politia, were Christians of Greek origin, [1] [3] and had prayed for many years to have a child. [1] When Politia finally bore a child, she was born on a Friday, the day of Our Lord's suffering.[ citation needed ] They therefore named the baby girl Paraskevi (Παρασκευή), meaning "Friday" in Greek (literally "preparation (day)" for the sabbath: cf. Mark 15:42). Paraskevi grew up to be a devout and well-read woman, who rejected many suitors. [3]

After the death of her parents, she gave away all of her possessions [4] and became the head of a Christian community of young virgins and widows.[ citation needed ] She also began to preach the Christian faith, [4] and at the age of 30, left Rome and ministered to many cities and villages.

Persecution

In the village of Therapia, Constantinople, she was arrested by soldiers of Emperor Antoninus Pius, and brought to trial. The charge was blasphemy and her words were the cause of all the ills that had recently befallen the empire. [3] Antoninus Pius attempted to convince Paraskevi to denounce her faith, and even offered to marry her.[ citation needed ] Paraskevi refused, and was beaten and tortured by having a steel helmet lined with nails placed on her head and tightened with a vice. [4] No pain seemed to affect her, and her endurance caused many to convert to Christianity. Eventually, at his wit's end, Antoninus Pius demanded that Paraskevi be immersed into a large kettle of oil and tar. However, she emerged from even this unscathed. When she was accused of using magic, Paraskevi responded by throwing the liquid into the Emperor's face. He was blinded and desperately asked for her help. Antoninus Pius regained his sight. This miracle moved him to convert to Christianity and set Paraskevi free. [4] He did not persecute Christians thereafter. [3]

However, after the death of Antoninus Pius, the laws changed once again under Emperor Marcus Aurelius. A plague struck the Roman people (see Antonine Plague) and many, including Marcus Aurelius, considered Christians responsible for angering the gods. [5] Paraskevi was arrested again in a city governed by a man named Asclepius, who threw her into a pit with a large snake. Paraskevi, however, made a Sign of the Cross and the snake fell dead. [6] Just like with Antoninus Pius, Paraskevi's miracle converted Asclepius to Christianity, and he released Paraskevi. [1] She continued to travel from city to city preaching the Faith.

Death

Finally, Paraskevi was arrested for the last time by a Roman official named Tarasius, and taken to the Temple of Apollo. Upon entering the Temple, Paraskevi made a Sign of the Cross, and all the idols in the Temple were destroyed. Instead of converting the onlookers to Christianity, however, they became enraged, and beat Paraskevi. Taracius then had her beheaded. [1]

Alternate Death Narratives

According to some Orthodox traditions, Asclepius and Tarasius arrested Paraskevi at the same time. While Asclepius was moved by her miracle in the snake pit and wanted to set her free, Tarasius was not convinced. He was then the one who sentenced her to death after she destroyed the idols in the Temple of Apollo.[ citation needed ]

Veneration

Venerated as the healer of the blind, Saint Paraskevi is often depicted with two eyeballs in her hands. Saint Paraskevi of Rome.png
Venerated as the healer of the blind, Saint Paraskevi is often depicted with two eyeballs in her hands.

Saint Paraskevi is the most prominent among women healing saints, and she is widely venerated as the healer of the blind. [7] For this reason, she is often depicted with two eyeballs in her hands. [7]

Her remains were eventually taken to Constantinople.[ citation needed ] Though it is not certain when or how her relics reached Constantinople, it seems that they were exhibited there ca. 1200 to be accessible to pilgrims. [8]

Saint Paraskevi is commemorated on July 26 by the Church. [1] [2] Her celebration is preceded by a Matins service and is celebrated with the Divine Liturgy of Saint John Chrysotom, held on the morning of the feast. [9]

Scripture Readings

At the Divine Liturgy: Galatians 3:23-4:5, Mark 5:24-34. [9]

Hymns

Apolytikion

The Apolytikion (Greek: Ἀπολυτίκιον) or Dismissal Hymn is a closing hymn that varies from day to day according to the calendar, and is sung in Eastern Orthodox Church services at the end of officers (such as Matins or Vespers). [10]

First Tone [11] Appropriate to your calling, O Champion Paraskevi, you worshipped with the readiness your name bears. For an abode you obtained faith, which is your namesake. Wherefore, you pour forth healing and intercede for our souls. [2]

Kontakion

The Kontakion (Greek: κοντάκιον) is a hymn sung in Eastern Orthodox Church services, functioning as a poetic sermon. [12] Thus, they were originally very extended and featured many stanzas–being so long that the text had to be wrapped around a pole for use in the service.[ citation needed ] This explains the origin of the name kontakion, derived from the Greek κόνταξ (kontax), which means 'rod' or 'stick' and refers specifically to the pole around which a scroll is wound. [13] In modern practice, the kontakion is greatly abbreviated.[ citation needed ]

Plagal of the Fourth Tone [11] O most majestic One, we have discovered your temple to be a spiritual clinic wherein all the faithful resoundingly honor you, O famed and venerable martyr Paraskevi. [2]

Legends

"According to the tradition of the people of Epirus, Paraskevi was not martyred in Rome as mentioned in her traditional hagiography, but in Thesprotia where the Monastery of Saint Paraskevi of Pounta stands today. According to this tradition, strongly held by the locals, the headless body of the saint was entombed here and her tomb is still venerated today. It is said that the persecutors of St. Paraskevi dragged her to the edge of the river Acheron to behead her. As the sword was raised over her head, she grabbed a stone pillar that she held so tightly that the print of her hands melted into it leaving an indelible mark. A church was eventually erected here by the faithful in her honor and housed her holy relics. Her skull was eventually placed in the walls of the church, though today it is kept in Moni Petraki in Athens."[ citation needed ]

Pilgrims would cut off portions of the stone pillar that Paraskevi held onto as a talisman, to the point that in 1960 the size of the stone was half its original size.[ citation needed ]

It is said in Orthodox tradition that St. Paraskevi's miracles endure beyond her death. At her tomb, the blind have regained sight, barren women have become pregnant, and the lame have walked. [4] The dirt of her grave is said to hold great power.[ citation needed ]

Related Research Articles

<span class="mw-page-title-main">Antoninus Pius</span> Roman emperor from 138 to 161

Titus Aelius Hadrianus Antoninus Pius was Roman emperor from AD 138 to 161. He was the fourth of the Five Good Emperors from the Nerva–Antonine dynasty.

<span class="mw-page-title-main">Pope Pius I</span> Head of the Catholic Church from c. 140 to c. 154

Pius I was the bishop of Rome from c. 140 to his death c. 154, according to the Annuario Pontificio. His dates are listed as 142 or 146 to 157 or 161, respectively. He is considered to have opposed both the Valentinians and Gnostics during his papacy. He is considered a saint by the Catholic Church and the Eastern Orthodox Church with a feast day in 11 July, but it is unclear if he died as a martyr.

<span class="mw-page-title-main">Pope Hyginus</span> Head of the Catholic Church from c. 138 to c. 142

Pope Hyginus was the bishop of Rome from c. 138 to his death in c. 142. Tradition holds that during his papacy he determined the various prerogatives of the clergy and defined the grades of the ecclesiastical hierarchy.

<span class="mw-page-title-main">Relic</span> Object of religious significance from the past

In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics.

<span class="mw-page-title-main">Saint Kyriaki</span>

Saint Kyriaki, also known as Saint Kyriaki the Great Martyr, is a Christian saint, who was martyred under the emperor Diocletian.

<span class="mw-page-title-main">Euphemia</span> Christian virgin and martyr saint

Euphemia, known as Euphemia the All-praised in the Eastern Orthodox Church, was a virgin martyr, who died for her faith at Chalcedon in 303 AD.

<span class="mw-page-title-main">January 27 (Eastern Orthodox liturgics)</span> Day in the Eastern Orthodox liturgical calendar

January 26 - Eastern Orthodox liturgical calendar - January 28

<span class="mw-page-title-main">Tatiana of Rome</span> 3rd-century Roman Christian martyr

Saint Tatiana was a Christian martyr in 3rd-century Rome during the reign of Emperor Severus Alexander.

<span class="mw-page-title-main">Tryphon, Respicius, and Nympha</span> 3rd-century Christian saint

Saint Tryphon of Campsada was a 3rd-century Christian saint. He is venerated by the Roman Catholic and Eastern Orthodox churches as a great martyr and holy unmercenary.

<span class="mw-page-title-main">Charalambos</span> Christian bishop and martyr (died 202)

Saint Charalambos was an early Christian priest in Magnesia on the Maeander, a city in Asia Minor, in the diocese of the same name. His name Χαράλαμπος means glowing with joy in Greek. He lived during the reign of Septimius Severus (193–211), when Lucian was Proconsul of Magnesia. According to one source, at the time of his martyrdom in 202, Charalambos was 113 years old.

<span class="mw-page-title-main">Victor and Corona</span> 2nd-century Christian martyrs

Saints Victor and Corona are two Christian martyrs. Victor was a Roman soldier who was tortured and killed; Corona was killed for comforting him. Corona is invoked as a patron of causes involving money; she was not historically associated with pandemics or disease, but has been invoked against the coronavirus pandemic.

Rictius Varus was a Vicarius in Roman Gaul at the end of the 3rd century, around the time of the Diocletianic Persecution. The Roman Martyrology contains many references to the prefect Rixius Varus, who is said to have persecuted hundreds of Christians. In Christian hagiography he later repented and became a Christian martyr himself, and is regarded a Saint in the Eastern Orthodox and Roman Catholic Churches, with his feast day on July 6.

<span class="mw-page-title-main">Emygdius</span> Trier-born Roman bishop and martyr (279–309)

Saint Emygdius was a Christian bishop who is venerated as a martyr. Tradition states that he was killed during the persecution of Diocletian.

<span class="mw-page-title-main">Boniface of Tarsus</span>

Saint Boniface of Tarsus was, according to legend, executed for being a Christian in the year 307 at Tarsus, where he had gone from Rome in order to bring back to his mistress Aglaida relics of the martyrs.

<span class="mw-page-title-main">Paraskeva of the Balkans</span> 10th-century ascetic female saint

Paraskeva of the Balkans was an ascetic female saint of the 10th century. She was born in Epivates, near present-day Istanbul, and had visions of the Virgin Mary. After living in Chalcedon and Heraclea Pontica, she settled in a convent in the desert near the Jordan River. An angel told her to return to her homeland, and two years later she died at the age of 27. The cult of Saint Paraskeva began to spread in the 14th century from Bulgaria into the Danubian Principalities of Wallachia and Moldavia. There was confusion over her identity and attributes because her Greek name "paraskevi" means "Friday," and translations in other languages, such as Romanian and Serbian, were "Saint Friday". Her cult continues to be celebrated in many Orthodox countries, and her feast day is commemorated on October 14 in the Eastern Orthodox Church.

<span class="mw-page-title-main">Paraskevi of Iconium</span>

Saint Paraskevi of Iconium is venerated as a Christian virgin martyr. According to Christian tradition, she was born to a rich family of Iconium. Her parents were Christian, and Paraskevi was named as such because she was baptized on a Friday and because Friday was the day of Christ's Passion.

<span class="mw-page-title-main">October 14 (Eastern Orthodox liturgics)</span>

October 13 - Eastern Orthodox liturgical calendar - October 15

<span class="mw-page-title-main">Saint Venera</span>

Saint Venera is venerated as a Christian martyr of the 2nd century. Little is known of this saint. The date of her death is traditionally given as July 26, 143 AD.

Agia Paraskevi is a village and a community of the Meteora municipality. Before the 2011 local government reform it was part of the community of Aspropotamos, of which it was a communal district. Now Aspropotamos is a municiplal unit. The 2021 census recorded 30 permanent residents in the village. In the summer season the number expands considerably as former residents and other tourists come to vacation. The community of Agia Paraskevi covers an area of 29.641 km2.

References

  1. 1 2 3 4 5 6 7 "The Lives of the Saints- St Paraskevi". www.orthodoxchristian.info. Retrieved 2020-03-27.
  2. 1 2 3 4 "Saint Paraskevi Greek Orthodox Shrine Church". www.stparaskevi.org. Retrieved 2020-03-27.
  3. 1 2 3 4 "Saint Paraskevi", St. Barbara Greek Orthodox Church, Orange, Connecticut
  4. 1 2 3 4 5 "Martyr Parasceva of Rome", Orthodox Church in America
  5. "Antonine Plague". World History Encyclopedia . Retrieved 2020-03-27.
  6. "Martyr Parasceva of Rome". www.oca.org. Retrieved 2020-03-27.
  7. 1 2 3 Russell, Eugenia; Burnand, Teodora (2011). "Donors, Texts and Images. Visualisation of the Hagiographical Cycle of St Panteleimon". Byzantion. 81: 288–325. ISSN   0378-2506. JSTOR   44173237.
  8. Petrova, Maya (2008). "Once Again on the Cult and Hagiographic Texts about St. Paraskeve/Petka of Rome in the South-Slavic Middle Ages". Scripta & E-Scripta. 6: 325–250.
  9. 1 2 "Feast of the Holy Righteous Martyr Saint Paraskevi - Feasts of the Church - Greek Orthodox Archdiocese of America". www.goarch.org. Retrieved 2020-03-27.
  10. "Definition of APOLYTIKION". www.merriam-webster.com. Retrieved 2020-03-27.
  11. 1 2 "The Eight Tones of the Byzantine Rite (MCI)". mci.archpitt.org. Retrieved 2020-03-27.
  12. "Definition of KONTAKION". www.merriam-webster.com. Retrieved 2020-03-27.
  13. Mpampiniotis, Georgios (1998). Lexiko tis neas ellinikis glossas (Dictionary of the Modern Greek Language — in Greek). Athens: Kentro lexikologias.