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A paso (Spanish for 'Episode of the Passion of Christ') is an elaborate float made for religious processions. They are carried by porters on staves, like a litter or sedan chair, and are usually followed or escorted by a band. Some have long skirts that cover the bearers entirely, giving the impression that the statue is floating on its own power.
The porters are called costaleros, cargadores or portadores and their leader is called a capataz ('Foreman' or 'Head Man'). The capataz sets the chicotá, the period of time between a paso being lifted and set down again; the costaleros cannot pick up or set down the paso except by his leave. This is signalled by the llamador ('crier'), a knocker on the front of the float. During Semana Santa ('Holy Week', the week preceding Easter) the custom is to make pasos adorned with large wooden statues of Jesus Christ, the Virgin Mary, saints and biblical personalities from the Passion.
In Italy smaller carried floats are known as macchine a spalla. [1] In the Philippines, the term for shoulder-borne floats and palanquins is andas. Carriages for larger, life-sized icons have wheels and are instead called carrozas. Both types may carry small icons and are borne or pulled by at least two people; they may have lighting fixtures for nighttime or dawn processions, with some having canopies above the image or scene.
Media related to Pasos at Wikimedia Commons
Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Its name originates from the palm branches waved by the crowd to greet and honor Jesus Christ as he entered the city. Palm Sunday marks the first day of Holy Week; in Western Christianity, this is the beginning of the last week of the solemn season of Lent, preceding Eastertide, while in Eastern Christianity, Holy Week commences after the conclusion of Great Lent.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
A Holy Week procession is a public ritual march of clergy and penitents which takes place during Holy Week in Christian countries, especially those with a Catholic culture. Various images of the saints, especially the Virgin Mary, and most importantly the image of the crucified Christ are carried aloft by foot on shoulder-borne pasos as an act of penance; acts of mortification are carried out; traditional Christian hymns and chants are sung. In many confraternities of penitents, the faces of the members are covered by elaborate hoods, such as the capirote, as a way of hiding one's identity in order to not ostentatiously draw attention to oneself while performing penance. Crosses, and biers holding Catholic holy images surrounded with flowers and offerings of candles, are carried usually from one parish church to another led by the clergy, monastic orders, or heads of the penitential orders.
A procession is an organized body of people walking in a formal or ceremonial manner.
Easter is one of the most significant events in the religious and social calendar, celebrated heavily in the European country of Malta.
Holy Week in Zamora, Spain, is the annual commemoration of the Passion of Jesus Christ that takes place during the last week of Lent, the week immediately before Easter. Holy Week is the Christian week from Palm Sunday through Easter Sunday. It can take place in March or April. In Zamora, Holy Week is celebrated by 16 Catholic religious brotherhoods and fraternities that perform penance processions on the streets of the city.
Holy Week in Seville is one of two biggest annual festivals in Seville, Andalusia, Spain, the other being the Feria de Abril, which follows two weeks later. It is celebrated in the week leading up to Easter, and features the procession of pasos, floats of lifelike wooden sculptures of individual scenes of sorrowful Mysteries of the Rosary, or images of the grieving Virgin Mary.
The Epitaphios is a Christian religious icon, typically consisting of a large, embroidered and often richly adorned cloth, bearing an image of the dead body of Christ, often accompanied by his mother and other figures, following the Gospel account. It is used during the liturgical services of Holy Saturday in the Eastern Orthodox and Byzantine Catholic churches.
Holy Week in Spain is the annual tribute of the Passion of Jesus Christ celebrated by Catholic religious brotherhoods and fraternities that perform penance processions on the streets of almost every Spanish city and town during the Holy Week –the last week of Lent, immediately before Easter–.
Holy Week is a significant religious observance in the Philippines for the Catholic majority, the Iglesia Filipina Independiente or the Philippine Independent Church, and most Protestant groups. One of the few majority Christian countries in Asia, Catholics make up 78.8 percent of the country's population, and the Church is one of the country's dominant sociopolitical forces.
The Processione dei Misteri di Trapani or simply the Misteri di Trapani is a day-long passion procession featuring twenty floats of lifelike sculptures made of wood, canvas and glue. These sculptures are of individual scenes of the events of the Passion, a passion play at the centre and the culmination of the Holy Week in Trapani. The Misteri are amongst the oldest continuously running religious events in Europe, having been played every Good Friday since before the Easter of 1612, and running for at least 16 continuous hours, but occasionally well beyond the 24 hours, are the longest religious festival in Sicily and in Italy.
The Holy Week in Popayán, Cauca (Colombia), is the celebration of the Passion and death of Jesus Christ through daily processions continuously performed since the sixteenth century between Friday of Sorrows nights and Holy Saturday. The processions take place in the ancient streets of the "White City". Religious images of Spanish, Andalusian, Quito, Italian and Payanes arranged on a wooden platform with four front and four back "barrotes" (bars) are carried in the shoulders of the "Cargueros". These images are representations of different episodes recounted in the Gospels on the Passion, Crucifixion and Death of Jesus Christ. Each performance is a "paso" (step). The steps are taken through the streets, a distance of a cross-shaped layout since the time of the Conquest, passing by the main churches and temples of the city.
Holy Week in Mexico is an important religious observance as well as important vacation period. It is preceded by several observances such as Lent and Carnival, as well as an observance of a day dedicated to the Virgin of the Sorrows, as well as a Mass marking the abandonment of Jesus by the disciples. Holy Week proper begins on Palm Sunday, with the palms used on this day often woven into intricate designs. In many places processions, Masses and other observances can happen all week, but are most common on Maundy Thursday, Good Friday, Holy Saturday and Easter Sunday, with just about every community marking the crucifixion of Jesus in some way on Good Friday. Holy Saturday is marked by the Burning of Judas, especially in the center and south of the country, with Easter Sunday usually marked by a Mass as well as the ringing of church bells. Mexico's Holy Week traditions are mostly based on those from Spain, brought over with the Spanish conquest of the Aztec Empire, but observances have developed variations in different parts of the country due to the evangelization process in the colonial period and indigenous influences. Several locations have notable observances related to Holy Week including Iztapalapa in Mexico City, Taxco, San Miguel de Allende and San Luis Potosí.
The Friday of Sorrows is a solemn pious remembrance of the sorrowful Blessed Virgin Mary on the Friday before Palm Sunday held in the fifth week of Lent. In the Anglican Ordinariate's Divine Worship: The Missal it is called Saint Mary in Passiontide and sometimes it is traditionally known as Our Lady in Passiontide.
The rites of Santa Sumana are a popular religious event typical of the Italian town of Barcellona Pozzo di Gotto.
Holy Week in Salamanca is the most important religious event of Salamanca, Spain. It is celebrated in the week leading up to Easter.
The Holy Week in Valladolid is one of the main tourist attractions, and cultural and religious events of Valladolid and the surrounding province during Holy Week in Spain. It boasts of renowned polychrome sculptures, created mainly by sculptors such as Juan de Juni and Gregorio Fernández, who were active when the city served as the imperial court. The city's National Sculpture Museum has a total of 42 images for the processions. The Holy Week in Valladolid is known to depict the Passion with great fidelity, rigor and detail.
In Taxco, the processions and ceremonies of Holy Week are elaborate and have gained international fame. Between Palm Sunday and Easter Sunday, there are ten major processions, six during the evening and four during the day. Most processions are about two and a half kilometers long and take about two hours to complete. These commemorations date back to at least 1622 when they were begun in the atrium of the Church of the Ex monastery of San Bernardino de Siena. Now these processions and ceremonies center of the Santa Prisca Church.
Holy Week in Cuenca (Semana Santa de Cuenca) is the most important religious event of Cuenca, Spain. It is celebrated in the week leading up to Easter (Holy Week among Christians). As a reflection of its cultural, historic and spiritual importance, Holy Week in Cuenca was declared Fiesta of International Tourist Interest of Spain.
Holy Week in Málaga, is the annual commemoration of the Passion of Jesus in Málaga, Spain. It takes place during the last week of Lent, the week immediately before Easter. It is one of the city's main cultural and religious events.