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Passive obedience is a religious and political doctrine, which states that people have a moral duty to obey the law, in particular accepting punishment as part of this obedience.
The most notable publication describing this doctrine was Bishop George Berkeley's A Discourse on Passive Obedience (1712). [1] The tract is considered Berkeley's major contribution to moral and political philosophy.
In A Discourse on Passive Obedience, [2] Berkeley defends the thesis that people have "a moral duty to observe the negative precepts (prohibitions) of the law, including the duty not to resist the execution of punishment." [3] However, Berkeley does make exceptions to this sweeping moral statement, stating that we need not observe precepts of "usurpers or even madmen" [4] and that people can obey different supreme authorities if there are more than one claims to the highest authority (§52). On the other hand, Berkeley also insists that disobedience to a tyrant remains wrong, even when the tyrant's violation of moral law is a worse violation than rebellion would be; when such immoral tyranny becomes insufferable, rebellion is predictable, and violates no rights of the tyrant, yet may still violate moral law (§44). In some places, Berkeley's argument for blind obedience to a de facto authority resembles Thomas Hobbes's argument in Leviathan, on the grounds that rebellion can lead to anarchic violence and chaos which is worse than the worst tyranny (§§16, 47, 51), although Berkeley disagrees with Hobbes's idea that moral and political obligation ultimately rests on the law of self-preservation (§33).
In Calvinism, salvation depends on Christ's active obedience, obeying the laws and commands of God the Father, and passive obedience, enduring the punishment of the crucifixion suffering all the just penalties due to men for their sins. The two are seen as distinct but inseparable; passive obedience on its own only takes men back to the state of Adam before the Fall. [5] [6] Reformed theologian, Louis Berkhof helpfully wrote: "His active obedience consists in all that He did to observe the law in behalf of sinners, as a condition for obtaining eternal life; and His passive obedience in all that He suffered in paying the penalty of sin and thus discharging the debt of all his people."(Manual of Christian Doctrine 215)
The Scottish theologian John Cameron's support for passive obedience at the start of the 17th century meant that he was principal of the University of Glasgow for less than a year in 1622.
At a human level a similar contrast distinguished between actively obeying the de facto power and law even when it conflicted with God's law or laws of nature, and passively obeying (not resisting) when it came to punishment for not actively obeying.
It was usually associated with the seventeenth-century Church of England and the Scottish Episcopal Church of the seventeenth and eighteenth centuries, and was central to the ideology of the Tory Party and the Jacobites. It is most generally seen in reference to Tory opposition to the Glorious Revolution, which saw Parliamentary determination of the succession of the English crown against primogeniture and the wishes of James II.
Passive obedience appears twice in Victor Hugo's Les Misérables , first as a scene heading "The Heroism of Passive Obedience" when the bishop entertains Valjean, and later in the text on the impact of armies when describing French intervention in Spain in 1823.
During his coup d'état of 2 December 1851, the then French president Louis-Napoléon Bonaparte reminded officers and soldiers of their pledge and duty of passive obedience to his orders as chief of the government, since he individually was responsible to the French people and posterity.
George Berkeley – known as Bishop Berkeley – was an Anglo-Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism". This theory denies the existence of material substance and instead contends that familiar objects like tables and chairs are ideas perceived by the mind and, as a result, cannot exist without being perceived. Berkeley is also known for his critique of abstraction, an important premise in his argument for immaterialism.
Natural law is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law. According to the theory of law called jusnaturalism, all people have inherent rights, conferred not by act of legislation but by "God, nature, or reason." Natural law theory can also refer to "theories of ethics, theories of politics, theories of civil law, and theories of religious morality."
Thomas Hobbes was an English philosopher. Hobbes is best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. In addition to political philosophy, Hobbes contributed to a diverse array of other fields, including history, jurisprudence, geometry, theology, and ethics, as well as philosophy in general. He is considered to be one of the founders of modern political philosophy.
In moral and political philosophy, the social contract is an idea, theory or model that usually, although not always, concerns the legitimacy of the authority of the state over the individual. Conceptualized in the Age of Enlightenment, it is a core concept of constitutionalism, while not necessarily convened and written down in a constituent assembly and constitution.
Satyāgraha, or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.
Civics is the study of the rights and obligations of citizens in society. The term derives from the Latin word civicus, meaning "relating to a citizen". The term relates to behavior affecting other citizens, particularly in the context of urban development.
Leviathan or The Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes (1588–1679) and published in 1651. Its name derives from the biblical Leviathan. The work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory. Written during the English Civil War (1642–1651), it argues for a social contract and rule by an absolute sovereign. Hobbes wrote that civil war and the brute situation of a state of nature could be avoided only by a strong, undivided government.
A tyrant, in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative word, and on account of the decisive influence of philosophy on politics,
Plato deemed tyranny the "fourth and worst disorder of a state." Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order.
Legal positivism is a school of thought of analytical jurisprudence developed largely by legal philosophers during the 18th and 19th centuries, such as Jeremy Bentham and John Austin. While Bentham and Austin developed legal positivist theory, empiricism provided the theoretical basis for such developments to occur. The most prominent legal positivist writer in English has been H. L. A. Hart.
Étienne or Estienne de La Boétie was a French magistrate, classicist, writer, poet and political theorist, best remembered for his intense and intimate friendship with essayist Michel de Montaigne. His early political treatise Discourse on Voluntary Servitude was posthumously adopted by the Huguenot movement and is sometimes seen as an early influence on modern anti-statist, utopian and civil disobedience thought.
Richard Cumberland was an English philosopher, and Bishop of Peterborough from 1691. In 1672, he published his major work, De legibus naturae, propounding utilitarianism and opposing the egoistic ethics of Thomas Hobbes.
Self-ownership is the concept of property in one's own body, expressed as the moral or natural right of a person to have bodily integrity meaning the exclusive right to control one's own body including one's life, where 'control' means exerting any physical interference and 'exclusive' means having the right to install and enforce a ban on other people doing this. Since the legal norm of property title claim incapacitates other people from claiming property title over the same resource at the same time, the right to control or interfere with one's own body in any arbitrary way is secured. Anarcho-capitalism defines self-ownership as the exclusive right to control one's body as long as the owner does not aggress upon others, leading to the concept of the sovereign individual. Minarchism considers self-ownership to mean the exclusive right to control one's body insofar considering action between inhabitants and not involving the state, making it roughly a pacifist morality only among inhabitants. Self-ownership is a central idea in several political philosophies that emphasize individualism, such as libertarianism and liberalism.
Two Treatises of Government is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise attacks patriarchalism in the form of sentence-by-sentence refutation of Robert Filmer's Patriarcha, while the Second Treatise outlines Locke's ideas for a more civilized society based on natural rights and contract theory. The book is a key foundational text in the theory of Liberalism.
In political philosophy, the right of revolution is the right or duty of a people to "alter or abolish" a government that acts against their common interests or threatens the safety of the people without justifiable cause. Stated throughout history in one form or another, the belief in this right has been used to justify various revolutions, including the American Revolution, French Revolution, the Russian Revolution, and the Iranian Revolution.
Policraticus is a work by John of Salisbury, written around 1159. Sometimes called the first complete medieval work of political theory, it belongs, at least in part, to the genre of advice literature addressed to rulers known as "mirrors for princes", but also breaks from that genre by offering advice to courtiers and bureaucrats. Though it takes up a wide variety of ethical questions, it is most famous for attempting to define the responsibilities of kings and their relationship to their subjects.
A Beerwolf is a German folk-tale monster commonly known as a werewolf.
In Protestant theology, the active obedience of Jesus Christ comprises the totality of his actions, which Christians believe was in perfect obedience to the law of God. Christ's active obedience is usually distinguished from his passive obedience, namely suffering, dying, and substituting himself for sins of his people.
Josiah Woodward was an English Church of England clergyman and moral reformer. He was a devout Anglican and his advocacy of stringent adherence to Christian moral ethic is evident in the vast majority of his works.
Political obligation refers to a moral requirement to obey national laws. Its origins are unclear, however it traces to the Ancient Greeks. The idea of political obligation is philosophical, focusing on the morality of laws, rather than justice. Discussion of political obligation grew during the era of social contract theory, in which Thomas Hobbes and John Locke were crucial in explaining the idea and its importance. Political obligation is distinct from legal obligation.
The right to resist is a human right, although its scope and content are controversial. The right to resist, depending on how it is defined, can take the form of civil disobedience or armed resistance against a tyrannical government or foreign occupation; whether it also extends to non-tyrannical governments is disputed. Although Hersch Lauterpacht, one of the most distinguished jurists, called the right to resist the supreme human right, this right's position in international human rights law is tenuous and rarely discussed. Forty-two countries explicitly recognize a constitutional right to resist, as does the African Charter on Human and Peoples' Rights.
