A hulder is a seductive forest creature found in Scandinavian folklore. Her name derives from a root meaning "covered" or "secret". In Norwegian folklore, she is known as huldra. She is known as the skogsrå "forest spirit" or Tallemaja "pine tree Mary" in Swedish folklore, and ulda in Sámi folklore. Her name suggests that she is originally the same being as the völva divine figure Huld and the German Holda.
The Cegua, La Sihuehuet or Siguanaba, Cigua or Siguanaba is a supernatural character from Central American folklore, though it can also be heard in Mexico. It is a shapeshifting spirit that typically takes the form of an attractive, long haired woman seen from behind. She lures men away into danger before revealing her face to be that of a horse or, alternatively, a skull.
The Chullachaki or Chullachaqui, also known as the Shapishico, is a mythical forest creature of the Peruvian and Brazilian Amazonian jungle.
La Sayona is a legend from Venezuela, represented by the vengeful spirit of a woman that shows up only to men that have love affairs out of their marriages. The name "Sayona" refers to the cloth the ghost wears which is a long white dress similar to a medieval undergarment.
Deer Woman, sometimes known as the Deer Lady, is a spirit in Native American mythology whose associations and qualities vary, depending on situation and relationships. Generally, however, to men who have harmed women and children, she is vengeful and murderous and known to lure these men to their deaths. She appears as either a beautiful young woman with deer feet or as a deer.
Brazilian mythology is the subset of Brazilian folklore with cultural elements of diverse origin found in Brazil, comprising folk tales, traditions, characters and beliefs regarding places, people, and entities. The category was originally restricted to indigenous elements, but has been extended to include:
"Deer Woman" is the seventh episode of the first season of Masters of Horror. Directed by John Landis, the episode originally aired in North America on December 9, 2005.
Pedro Penduko is a Filipino fictional comic book character created by National Artist for Literature Francisco V. Coching. The character, who is styled as a folk hero, debuted in the magazine Liwayway in 1954.
The Tunda is a myth of the Pacific coastal region of Colombia and Ecuador, and particularly in the Afro-Colombian community of the Chocó department, about a shapeshifting entity resembling a human woman that lures people into the forests and keeps them there.
Iara, also spelled Uiara, Yara or Hiara or Mãe das Águas, is a figure from Brazilian mythology based on Tupi and Guaraní mythology. The word derives from Old Tupi yîara = y ("water") + îara. Depending on the oral tradition and the context of the story, she can be seen either as a water nymph, a siren, or a beautiful mermaid that lives in the Amazon River.
Colombian folklore are beliefs, customs and cultural traditions in Colombia.
Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on their journey.
Legends of vampires have existed for millennia; cultures such as the Mesopotamians, Hebrews, ancient Greeks, and Romans had tales of demonic entities and blood-drinking spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century Central Europe, particularly Transylvania as verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but can also be created by a malevolent spirit possessing a corpse or a living person being bitten by a vampire themselves. Belief in such legends became so rife that in some areas it caused mass hysteria and even public executions of people believed to be vampires.
In mythology and folklore, a vengeful ghost or vengeful spirit is said to be the spirit of a dead person who returns from the afterlife to seek revenge for a cruel, unnatural or unjust death. In certain cultures where funeral and burial or cremation ceremonies are important, such vengeful spirits may also be considered as unhappy ghosts of individuals who have not been given a proper funeral.
The Skogsrå, Skogsfrun, Skogssnuvan, Skogsnymfen, Råndan or Huldran, is a mythical female creature of the forest in Swedish folklore.
In Belizean and Honduran folklore, the Sisimito is a bipedal upright gorilla-like creature that possesses a head much like a human, with long hair or fur covering its body. It is also referred to as "the Mexican Bigfoot", though it is also known in the neighboring countries of Guatemala and Nicaragua.
La Muelona, is a character from Colombian mythology, present in the folkloric legends of the populations located in the Andean region of Colombia.
Buso is a generic term for demons or evil spirits in the folklore of the Bagobo peoples. They typically prey upon flesh and send diseases to kill unsuspecting humans. Shrines and offerings would be made to the buso in an attempt to deter them from attacking. They are sometimes associated with tebang and burkan, the ghosts of evil souls.
