Paul (died 1371) was a Roman Catholic bishop from southern Italy who held various episcopal sees in the Latin East, before becoming titular Latin Patriarch of Constantinople. He was engaged in several negotiations for a possible Union of the Churches with the Byzantine Empire.
Paul's early life is obscure; he hailed from southern Italy, and was Roman Catholic (Latin) bishop of Amisos until 10 July 1345, when he was appointed Latin Archbishop of Smyrna, [1] a town on the Anatolian mainland that had been recently captured from the Aydinid Turks and was still threatened by them. [2]
In 1355, following the Ottoman capture of Gallipoli in the previous year, Paul entered into negotiations with the Byzantine emperor, John V Palaiologos, for a rapprochement between Byzantium and the Catholic Church, in exchange for Western military aid. Paul secured considerable concessions from the hard-pressed emperor, including the active promotion of the Latin Church and even the Latin language, the dispatch of his son Manuel as a hostage to the papal court, and the establishment of a permanent papal legation in Constantinople. [3] During his stay in Constantinople, Paul also took part in a theological disputation between Gregory Palamas and Nikephoros Gregoras. [1] In early 1356, Paul, accompanied by the Byzantine ambassador, the megas hetaireiarches Nicholas Sideros, set sail for the papal court at Avignon, where they arrived in early June. Pope Innocent VI answered to the emperor's offers with generalities, and avoided to commit himself to the dispatch of military aid, but sent Peter Thomas and William Conti as papal envoys to Constantinople. The differing priorities and conceptions of the Byzantines and Latins contributed to the petering out and eventual failure of the negotiations: a 1357 letter by John V remained unanswered by Innocent VI until his death in 1362. [4] [5]
On 15 May 1357, Paul was named Latin Archbishop of Thebes in central Greece, a post he held until 17 April 1366, when he was named titular Latin Patriarch of Constantinople. [1] In 1366–67, Paul played an active part in the Savoyard crusade of Amadeus VI, Count of Savoy, due to his first-hand knowledge of Byzantine internal affairs and politics. [6] In the autumn of 1366, during Amadeus' campaign against the Bulgarians, who held John V captive at the Bulgarian fortress of Vidin, Paul headed a Crusader embassy to the Bulgarian capital, Tirnovo. There he secured the ransoming of a number of Crusader leaders taken captive, as well as of emperor John, in exchange for Amadeus lifting the siege of Varna. [7] In gratitude for his assistance during the crusade, Amadeus gifted Paul with a grey palfrey worth a hundred gold ducats, and wrote to Pope Urban V, recommending that Paul be appointed to the lucrative Latin Archbishopric of Patras, which had recently been vacated through the death of its incumbent, Angelo I Acciaioli. Indeed, on 20 October 1367 the Pope appointed Paul as apostolic administrator of the vacant see. [1] [8]
Before his departure for Italy, Amadeus had resumed negotiations with John V for a Union of the Churches. Both the Count and Paul tried to ensure the emperor's commitment to the project by asking for a loan on his behalf to enable Amadeus to return to Italy, in exchange for ceding to him the fortresses that the Savoyards had recently captured, and in exchange of a promise for John himself to appear before the Pope within a short time. [9] Before Paul's and Amadeus' final departure for Italy in June 1367, a disputation was held in the imperial palace between Paul and the former emperor and monk John VI Kantakouzenos—the Orthodox Patriarch of Constantinople had refused to treat with Paul—before the imperial couple, their sons, and three senior Byzantine prelates. In the disputation, Kantakouzenos managed to convince Paul that in order to resolve the doctrinal differences between East and West, an ecumenical council should be held at Constantinople in the next two years. [10] [11]
The notion of an ecumenical council was quickly rejected by the Pope, but John V's visit to the papal court did indeed materialize, with the Byzantine emperor going to Italy and meeting the Pope at Rome in October 1369, where the emperor embraced the Catholic doctrine. [12] [13] Despite John's public submission to the papacy, however, the rewards he and other pro-Westerners in his court had hoped for failed to materialize, and despite John's personal conversion, the prospect of a full Union of the Churches on Rome's terms remained deeply unpopular and was rejected both by the Byzantine church and the populace. [14]
Paul died in January or early February 1371. [1]
Michael VIII Palaiologos or Palaeologus reigned as the co-emperor of the Empire of Nicaea from 1259 to 1261, and as Byzantine emperor from 1261 until his death in 1282. Michael VIII was the founder of the Palaiologan dynasty that would rule the Byzantine Empire until the Fall of Constantinople in 1453. He recovered Constantinople from the Latin Empire in 1261 and transformed the Empire of Nicaea into a restored Byzantine Empire. His reign saw considerable recovery of Byzantine power, including the enlargement of the Byzantine army and navy. It would also include the reconstruction of the city of Constantinople, and the increase of its population. Additionally, he re-established the University of Constantinople, which led to what is regarded as the Palaiologan Renaissance between the 13th and 15th centuries.
Theodore I Laskaris or Lascaris was the first emperor of Nicaea—a successor state of the Byzantine Empire—from 1205 to his death. Although he was born to an obscure aristocratic family, his mother was related to the imperial Komnenos clan. He married Anna, a younger daughter of Emperor Alexios III Angelos in 1200. He received the title of despot before 1203, demonstrating his right to succeed his father-in-law on the throne.
John V Palaiologos or Palaeologus was Byzantine emperor from 1341 to 1391, with interruptions.
John VI Kantakouzenos or Cantacuzene was a Byzantine Greek nobleman, statesman, and general. He served as grand domestic under Andronikos III Palaiologos and regent for John V Palaiologos before reigning as Byzantine emperor in his own right from 1347 to 1354. Deposed by his former ward, he was forced to retire to a monastery under the name Joasaph Christodoulos and spent the remainder of his life as a monk and historian. At age 90 or 91 at his death, he was the longest-lived of the Roman emperors.
The East–West Schism, also known as the Great Schism or Schism of 1054, is the ongoing break of communion between the Roman Catholic and Eastern Orthodox churches since 1054. It is estimated that, immediately following the beginning of the schism, a slim majority of Christians worldwide were Eastern Christians; most of the rest were Western Christians. A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (Filioque), whether leavened or unleavened bread should be used in the Eucharist, the Pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy.
The House of Palaiologos, also found in English-language literature as Palaeologus or Palaeologue, was a Byzantine Greek family that rose to nobility and produced the last and longest-ruling dynasty in the history of the Byzantine Empire. Their rule as Emperors and Autocrats of the Romans lasted almost two hundred years, from 1259 to the Fall of Constantinople in 1453.
Andreas Palaiologos or Palaeologus, sometimes anglicized to Andrew, was the eldest son of Thomas Palaiologos, Despot of the Morea. Thomas was a brother of Constantine XI Palaiologos, the final Byzantine emperor. After his father's death in 1465, Andreas was recognized as the titular Despot of the Morea and from 1483 onwards, he also claimed the title "Emperor of Constantinople".
Philotheos Kokkinos was the Ecumenical Patriarch of Constantinople for two periods from November 1353 to 1354 and 1364 to 1376, and a leader of the Byzantine monastic and religious revival in the 14th century. His numerous theological, liturgical, and canonical works received wide circulation not only in Byzantium but throughout the Slavic Orthodox world.
Despot or despotes was a senior Byzantine court title that was bestowed on the sons or sons-in-law of reigning emperors, and initially denoted the heir-apparent of the Byzantine emperor.
Martino Zaccaria was the Lord of Chios from 1314 to 1329, ruler of several other Aegean islands, and baron of Veligosti–Damala and Chalandritsa in the Principality of Achaea. He distinguished himself in the fight against Turkish corsairs in the Aegean Sea, and received the title of "King and Despot of Asia Minor" from the titular Latin Emperor, Philip II. He was deposed from his rule of Chios by a Byzantine expedition in 1329, and imprisoned in Constantinople until 1337. Martino then returned to Italy, where he was named the Genoese ambassador to the Holy See. In 1343 he was named commander of the Papal squadron in the Smyrniote crusade against Umur Bey, ruler of the Emirate of Aydin, and participated in the storming of Smyrna in October 1344. He was killed, along with several other of the crusade's leaders, in a Turkish attack on 17 January 1345.
Demetrios Kydones, Latinized as Demetrius Cydones or Demetrius Cydonius, was a Byzantine Greek theologian, translator, author and influential statesman, who served an unprecedented three terms as Mesazon of the Byzantine Empire under three successive emperors: John VI Kantakouzenos, John V Palaiologos and Manuel II Palaiologos.
The Byzantine Empire was ruled by the Palaiologos dynasty in the period between 1261 and 1453, from the restoration of Byzantine rule to Constantinople by the usurper Michael VIII Palaiologos following its recapture from the Latin Empire, founded after the Fourth Crusade (1204), up to the Fall of Constantinople to the Ottoman Empire. Together with the preceding Nicaean Empire and the contemporary Frankokratia, this period is known as the late Byzantine Empire.
Anna of Savoy, born Giovanna (1306–1365) was a Byzantine Empress consort, as the second spouse of Andronikos III Palaiologos. She served as regent, with the titles augusta and autokratorissa, during the minority of her son John V Palaiologos from 1341 until 1347. In Byzantium, she was known as Anna Palaiologina, owing to her marriage to Andronikos.
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The Savoyard crusade was a crusading expedition to the Balkans in 1366–67. It was born out of the same planning that led to the Alexandrian Crusade and was the brainchild of Pope Urban V. It was led by Count Amadeus VI of Savoy and directed against the growing Ottoman Empire in eastern Europe. Although intended as a collaboration with the Kingdom of Hungary and the Byzantine Empire, the crusade was diverted from its main purpose to attack the Second Bulgarian Empire. There the crusaders made small gains that they handed over to the Byzantines. It did take back some territory from the Ottomans in the vicinity of Constantinople and on Gallipoli.
Henry of Asti was the titular Latin Catholic patriarch of Constantinople from 1339 and bishop of Negroponte in Frankish Greece. His fame rests on his leadership of the first Smyrniote crusade (1342–45), on which he died.
Paul Palaiologos Tagaris was a Byzantine Greek monk and impostor. A scion of the Tagaris family, Paul also claimed a somewhat dubious connection with the Palaiologos dynasty that ruled the Byzantine Empire at the time. He fled his marriage as a teenager and became a monk, but soon his fraudulent practices embroiled him in scandal. Fleeing Constantinople, he traveled widely, from Palestine to Persia and Georgia and eventually, via Ukraine and Hungary to Italy, Latin Greece, Cyprus and France.
The Battle of Pallene occurred in 1344 between the fleets of a Latin Christian league and Turkish raiders, at the Pallene Peninsula in northern Greece.
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