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Christopher Báthory was voivode of Transylvania from 1576 to 1581. He was a younger son of Stephen Báthory of Somlyó. Christopher's career began during the reign of Queen Isabella Jagiellon, who administered the eastern territories of the Kingdom of Hungary on behalf of her son, John Sigismund Zápolya, from 1556 to 1559. He was one of the commanders of John Sigismund's army in the early 1560s.
Sigismund Báthory was Prince of Transylvania several times between 1586 and 1602, and Duke of Racibórz and Opole in Silesia in 1598. His father, Christopher Báthory, ruled Transylvania as voivode of the absent prince, Stephen Báthory. Sigismund was still a child when the Diet of Transylvania elected him voivode at his dying father's request in 1581. Initially, regency councils administered Transylvania on his behalf, but Stephen Báthory made János Ghyczy the sole regent in 1585. Sigismund adopted the title of prince after Stephen Báthory died.
The Reformation, also known as the Protestant Reformation and the European Reformation, was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Following the start of the Renaissance, the Reformation marked the beginning of Protestantism.
Gabriel Bethlen was Prince of Transylvania from 1613 to 1629 and Duke of Opole from 1622 to 1625. He was also King-elect of Hungary from 1620 to 1621, but he never took control of the whole kingdom. Bethlen, supported by the Ottomans, led his Calvinist principality against the Habsburgs and their Catholic allies.
John Sigismund Zápolya or Szapolyai was King of Hungary as John II from 1540 to 1551 and from 1556 to 1570, and the first Prince of Transylvania, from 1570 to his death. He was the only son of John I, King of Hungary, and Isabella of Poland. John I ruled parts of the Kingdom of Hungary with the support of the Ottoman Sultan Suleiman; the remaining areas were ruled by Ferdinand I of Habsburg, who also ruled Austria and Bohemia. The two kings concluded a peace treaty in 1538 acknowledging Ferdinand's right to reunite Hungary after John I's death, though shortly after John Sigismund's birth, and on his deathbed, John I bequeathed his realm to his son. The late king's staunchest supporters elected the infant John Sigismund king, but he was not crowned with the Holy Crown of Hungary.
The Kingdom of Hungary between 1526 and 1867 existed as a state outside the Holy Roman Empire, but part of the lands of the Habsburg monarchy that became the Austrian Empire in 1804. After the Battle of Mohács in 1526, the country was ruled by two crowned kings. Initially, the exact territory under Habsburg rule was disputed because both rulers claimed the whole kingdom. This unsettled period lasted until 1570 when John Sigismund Zápolya abdicated as King of Hungary in Emperor Maximilian II's favor.
Gabriel Báthory was Prince of Transylvania from 1608 to 1613. Born to the Roman Catholic branch of the Báthory family, he was closely related to four rulers of the Principality of Transylvania. His father, Stephen Báthory, held estates in the principality, but never ruled it. Being a minor when his father died in 1601, Gabriel became the ward of the childless Stephen Báthory, from the Protestant branch of the family, who converted him to Calvinism. After inheriting most of his guardian's estates in 1605, Gabriel became one of the wealthiest landowners in Transylvania and Royal Hungary.
The history of Christianity in Romania began within the Roman province of Lower Moesia, where many Christians were martyred at the end of the 3rd century. Evidence of Christian communities has been found in the territory of modern Romania at over a hundred archaeological sites from the 3rd and 4th centuries. However, sources from the 7th and 10th centuries are so scarce that Christianity seems to have diminished during this period.
The history of the Székely people can be documented from the 12th century. According to medieval chronicles, the Székelys were descended from the Huns who settled in the Carpathian Basin in the 5th century. This theory was refuted by modern scholars, but no consensus view about the origin of the Székelys exists. They fought in the vanguard of the Hungarian army, implying that they had been a separate ethnic group, but their tongue does not show any trace of a language shift.
Moses Székely was Prince of Transylvania in 1603.
The Edict of Torda was a decree that authorized local communities to freely elect their preachers in the Eastern Hungarian Kingdom of John Sigismund Zápolya. The delegates of the Three Nations of Transylvania – the Hungarian nobles, Transylvanian Saxons, and Székelys – adopted it at the request of the monarch's Antitrinitarian court preacher, Ferenc Dávid, in Torda on 28 January 1568. Though it did not acknowledge an individual's right to religious freedom, in sanctioning the existence of a radical Christian religion in a European state, the decree was an unprecedented act of religious tolerance.
The Treaty of Speyer, signed at the Diet of Speyer in 1570, was a peace agreement between the two Hungarian Kingdoms, Royal Hungary led by Maximilian II, and the Eastern Hungarian Kingdom, ruled by John Sigismund Zápolya, which lead to the establishment of the Principality of Transylvania.
Péter Petrovics was a Hungarian noble of Serb ethnicity from Banat, who was active in the 16th-century Transylvania.
The Principality of Upper Hungary was a short-lived Ottoman vassal state ruled by Imre Thököly.
The Kolozsmonostor Abbey was a Benedictine Christian monastery at Kolozsmonostor in Transylvania in the medieval Kingdom of Hungary. According to modern scholars' consensus, the monastery was established by Ladislaus I of Hungary before 1095.
János Gerendi was a Transylvanian politician who supported radical theological views. He "was in contact with nearly all the prominent representatives of the radical Antitrinitarians" after 1570. His followers, who regarded Saturday as the day of rest, but did not obey all the Old Testament laws, were known as "Gerendists". He accepted atheist philosophy from the late 1580s.
Pál Bornemissza was the Roman Catholic bishop of Transylvania in the Kingdom of Hungary from 1553 and 1556. King Ferdinand I appointed him to the episcopal see after years of vacancy, although the Transylvanian nobles had proposed an other candidate, Márton Kecseti. Bornemissza could not stop the spread of Reformation in his diocese and he left Transylvania in 1554. Two years later, he abdicated the bishopric. After his abdication, the Transylvanian bishopric was left vacant for more than 100 years.
The Reformation in the Kingdom of Hungary started around 1520 and resulted in the conversion of most Hungarians from Roman Catholicism to a Protestant denomination by the end of the 16th century. Hungary was a Central European regional power in the late 15th century. It was a multhiethnic composite monarchy with a significant non-Catholic, predominantly Greek Orthodox, population.
Gheorghe of Sîngeorgiu, also known as Gheorghe of Sângeorz, was the Reformed bishop of the Transylvanian Romanians from 1566 to around 1568.
Eftimie was Orthodox bishop of Transylvania from 1571 to 1574, and the Orthodox bishop of Roman from 1574.
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