Pauline Turner Strong is an American anthropologist specializing in literary, historical, ethnographic, media, and popular representations of Native Americans. Theoretically her work has considered colonial and postcolonial representation, identity and alterity, and hybridity. She has also researched intercultural captivity narratives, intercultural adoption practices, and the appropriation of Native American symbols and practices in U.S. sports and youth organizations.
She received a B.A. in philosophy from Colorado College, and a Ph.D. in anthropology from the University of Chicago, where she studied with Raymond D. Fogelson and George W. Stocking, Jr.
She is professor of anthropology and women's and gender studies at the University of Texas, Austin, where she is also director of the Humanities Institute. [1] In 2006 she received the Outstanding Graduate Teaching Award from the University of Texas at Austin. [2]
Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.
The Iroquoian languages are a language family of indigenous peoples of North America. They are known for their general lack of labial consonants. The Iroquoian languages are polysynthetic and head-marking.
Patricia Elizabeth Sawin is an American folklorist who focuses her research and teaching on informal narrative, festival, folklore theory, and the culture of adoptive families. She is an Associate Professor in the Department of American Studies at the University of North Carolina at Chapel Hill where she coordinates the MA program in Folklore. She is a member of the executive board of the American Folklore Society.
Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. Although sometimes wrongly conflated with ethnographic film, visual anthropology encompasses much more, including the anthropological study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. Histories and analyses of representations from many cultures are part of visual anthropology: research topics include sandpaintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs. Also within the province of the subfield are studies of human vision, properties of media, the relationship of visual form and function, and applied, collaborative uses of visual representations.
Salvage ethnography is the recording of the practices and folklore of cultures threatened with extinction, including as a result of modernization. It is generally associated with the American anthropologist Franz Boas; he and his students aimed to record vanishing Native American cultures. Since the 1960s, anthropologists have used the term as part of a critique of 19th-century ethnography and early modern anthropology.
Alfred Irving "Pete" Hallowell was an award-winning American anthropologist, archaeologist and businessman.
David Heath French was an American anthropologist and linguist from Bend, Oregon. During his lifetime he was considered the foremost academic authority on the Chinookan people of the middle Columbia River, especially the Wasco-Wishram Chinooks of the Warm Springs Indian Reservation in Oregon. His research focused on ethnobotany and language.
Kathrine Story ("Kay") French was an American anthropologist born in Illinois. Educated in California, she studied ceremonialism and naming practices on the Warm Springs Indian Reservation in the state of Oregon. She was married to fellow anthropologist David H. French.
Anthropology of media is an area of study within social or cultural anthropology that emphasizes ethnographic studies as a means of understanding producers, audiences, and other cultural and social aspects of mass media.
Sergei A. Kan is an American anthropologist known for his research with and writings on the Tlingit people of southeast Alaska, focusing on the potlatch and on the role of the Russian Orthodox Church in Tlingit communities.
The Indigenous peoples of Peru, or Native Peruvians, comprise a large number of ethnic groups who inhabit territory in present-day Peru. Indigenous cultures developed here for thousands of years before the arrival of the Spanish in 1532.
Margaret Clelland Bender is an American anthropologist who specializes in the language and culture of the Cherokee people. She received her Ph.D. in 1996 from the University of Chicago, where she studied with the anthropologist Raymond D. Fogelson. She is currently Associate Professor of anthropology and Chair of the Anthropology Department at Wake Forest University.
Regna Darnell is an American-Canadian anthropologist and professor of Anthropology and First Nations Studies at the University of Western Ontario, where she has founded the First Nations Studies Program.
Frank Gouldsmith Speck was an American anthropologist and professor at the University of Pennsylvania, specializing in the Algonquian and Iroquoian peoples among the Eastern Woodland Native Americans of the United States and First Nations peoples of eastern boreal Canada.
Michael Eugene Harkin is one of the leading anthropologists in the United States specializing in the ethnohistory of indigenous people of the western U.S. and Canada. He is currently professor and former chair of anthropology at the University of Wyoming, having previously taught at Emory University and Montana State University. In 2011 he was Fulbright Distinguished Chair in Cultural Studies at the Karl-Franzens University in Graz, Austria, and in 2007 he was a visiting professor at Shanghai University.
Greg Urban is an American anthropologist who specializes in indigenous peoples of South America and on general theoretical problems in linguistic and cultural anthropology. Much of his work has been oriented toward the development of a discourse-centered theory of culture. Urban is the Arthur Hobson Quinn Professor of Anthropology at the University of Pennsylvania.
Setha M. Low is a former president of the American Anthropological Association, a professor in environmental psychology, and the director of the Public Space Research Group at the City University of New York. Low also served as a Conservation Guest Scholar at the Getty Conservation Institute.
Richard Bauman is a folklorist and anthropologist, now retired from Indiana University Bloomington. He is Distinguished Professor emeritus of Folklore, of Anthropology, and of Communication and Culture. Before coming to IU in 1985, he was the Director of the Center for Intercultural Studies in Folklore and Ethnomusicology at the University of Texas and a faculty member in the UT Department of Anthropology. Just before retiring from Indiana, he was chair of the IU Department of Folklore and Ethnomusicology, as well as an important member of the Department of Anthropology and the Department of Communication and Culture.
Ethnocinema, from Jean Rouch’s cine-ethnography and ethno-fictions, is an emerging practice of intercultural filmmaking being defined and extended by Melbourne, Australia-based writer and arts educator, Anne Harris, and others. Originally derived from the discipline of anthropology, ethnocinema is one form of ethnographic filmmaking that prioritises mutuality, collaboration and social change. The practice's ethos claims that the role of anthropologists, and other cultural, media and educational researchers, must adapt to changing communities, transnational identities and new notions of representation for the 21st century.
Deborah Kapchan is an American folklorist, writer, translator and ethnographer, specializing in North Africa and its diaspora in Europe. In 2000, Kapchan became a Guggenheim fellow. She has been a Fulbright-Hays recipient twice, and is a Fellow of the American Folklore Society. She is professor of Performance Studies at New York University, and the former director of the Center for Intercultural Studies in Folklore and Ethnomusicology at the University of Texas at Austin.