Pauline Wiessner (Polly W. Wiessner) is an American anthropologist who focused on cultural anthropology. [1] She is currently a professor at University of Utah. Wiessner has held various professor positions at Universities in the United States, Denmark, and France and various positions in Universities and communities across the world. During her research she work with Ju/’hoansi Bushmen of the Kalahari in South Africa to learn about the social networks and Enga of Papua New Guinea to learn about their customs of exchange, ritual and warfare.
Polly Wiessner received her bachelor's degree in creative writing from Sarah Lawrence University in 1969. In 1977 she received her Ph.D. in anthropology from the University of Michigan, Ann Arbor. [2] Her doctoral committee included Henry Wright, Richard Alexander, Kent Flannery, Richard Ford, and Aram Yengoyan.
Wiessner has conducted ethnographic research as a research associate at the Max Planck Institute in Germany. She has been a professor at the University of Utah, department of Anthropology and Arizona State University and a research professor at the University of Utah. Wiessner has previously been a visiting professor at the University of Aarhus in Denmark and Ecole des Hautes Etudes in Paris, France. [3]
Polly Wiessner worked with the Ju/’hoansi (!Kung Bushmen). She focused on why hunters aimed to kill large game knowing the meat will feed more than enough people. [4]
Wiessner has spent 40 years studying the effects of modern technology on traditional cultural practices, in particular the Kalahari San people of Southern Africa and the Enga of Papua New Guinea. From 1973 to 1977, her early research focused on the change in social connections and unproductive social time among the Kalahari foragers as they transition from hunter-gatherers to a mixed economy. [5] For the past 30 years, she has studied how modern weaponry has affected the war traditions and the relationships of the Egna. [6]
Wiessner has researched how the use of firelight in prehistoric human populations led to increased chances for socialization after dark. [7] While researching firelight she looked at how the extended awake time shifted circadian rhythms and led to an extended work day, causing unproductive economic hours and productive social hours. [8]
In addition to her research, Wiessner heads various philanthropic efforts, mostly to secure continued food and water resources for the cultures she has worked with. [9] In Papua New Guinea, she founded the Tradition and Transition Centre to preserve Egna traditions and artifacts in their original context and keep the knowledge of their cultural heritage alive. [10] [8] The Enga Take Anda have started to integrate cultural education into all the schools of Enga Province are doing so with educational materials produced by Wiessner. [2] She wrote an ethnography of Enga culture for schools, the public and a Teacher's Guide that provides detailed instructions for integrating cultural education into the school curriculum for grades 6–9. Cultural education is now officially a part of curriculum. [8]
A. Fuentes and P. Wiessner. (Editors) Reintegrating Anthropology. 2016. Special Issue of Current Anthropology Supplement 13. Vol. 57.
P, Wiessner; A. Tumu; and N. Pupu. Enga culture and Community. 2016. Birdwing Press, Port Moresby.
P. Wiessner; R. Minape; and L.M. Malala. Teacher Guide to the Enga Cultural Education Pilot Program. 2016. Brirdwing Press, Port Moresby.
Wiessner, P. and A. Tumu. Historical Vines: Enga Networks of Exchange, Ritual and Warfare in Papua New Guinea. 1998. Smithsonian Institution Press, Washington D.C.
(Edited volume) Food and the Status Quest. Edited by P. Wiessner and Wulf Schiefenhövel. 1996. Berghahn Books, Oxford.
A. Kyakas and P. Wiessner, From Inside the Women's House: The lives and traditions of Enga women. 1992. Robert Brown, Brisbane.
A. Tumu, P. Munini, A. Kyangali and P. Wiessner. A View of Enga Culture. 1989. Kristen Press, Madang.
Pupu, N. and P. Wiessner. The Challenges of Village Courts and Operation Mekim Save among the Enga of Papua New Guinea Today: A View from the Inside. Department of Pacific Affairs. Discussion Paper. 2018: Australian National University.
Wiessner, P. Taking the risk out of risky transactions: A forager's dilemma. In Risky Transactions, edited by F. Salter. 2002. Oxford: Berghahn Books.
Wiessner, P. Reconsidering the behavioral basis for style: A case study among the Kalahari San. 1984. Journal of Anthropological Archaeology 3:190-234. [3]
Wiessner established the Tradition and Transition Fund in 2006, a non-profit that addresses the current needs of the populations she has studied: food security for the Kalahari Bushman and constructing a museum/research center in Enga, the Enga Take Anda or ‘house of traditional knowledge’. [2]
The San peoples, or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. Their recent ancestral territories span Botswana, Namibia, Angola, Zambia, Zimbabwe, Lesotho, and South Africa.
Mervyn John Meggitt was an Australian anthropologist and one of the pioneering researchers of highland Papua New Guinea and of Indigenous Australian cultures.
Adam Kendon was one of the world's foremost authorities on the topic of gesture, which he viewed broadly as meaning all the ways in which humans use visible bodily action in creating utterances including not only how this is done in speakers but also in the way it is used in speakers or signers when only visible bodily action is available for expression.
Richard Borshay Lee is a Canadian anthropologist. Lee has studied at the University of Toronto and University of California, Berkeley, where he received a Ph.D. He holds a position at the University of Toronto as Professor Emeritus of Anthropology. Lee researches issues concerning the indigenous people of Botswana and Namibia, particularly their ecology and history.
Vida Chenoweth was a solo classical marimbist, an ethnomusicologist, and a linguist.
Don Kulick is a Swedish anthropologist and linguist who is the professor of anthropology at Uppsala University. Kulick works within the frameworks of both cultural and linguistic anthropology, and has carried out field work in Papua New Guinea, Brazil, Italy and Sweden. Kulick is also known for his extensive fieldwork on the Tayap people and their language in Gapun village of East Sepik Province, Papua New Guinea.
Dame Ann Marilyn Strathern, DBE, FBA is a British anthropologist, who has worked largely with the Mount Hagen people of Papua New Guinea and dealt with issues in the UK of reproductive technologies. She was William Wyse Professor of Social Anthropology at the University of Cambridge from 1993 to 2008, and Mistress of Girton College, Cambridge from 1998 to 2009.
Elizabeth Marshall Thomas is an American author. She has published fiction and non-fiction books and articles on animal behavior, Paleolithic life, and the !Kung Bushmen of the Kalahari Desert.
Henry Cosad Harpending was an American anthropologist, population geneticist, and writer. He was a distinguished professor at the University of Utah, and formerly taught at Penn State and the University of New Mexico. He was a member of the National Academy of Sciences. He is known for the book The 10,000 Year Explosion, which he co-authored with Gregory Cochran.
An ethnographic film is a non-fiction film, often similar to a documentary film, historically shot by Western filmmakers and dealing with non-Western people, and sometimes associated with anthropology. Definitions of the term are not definitive. Some academics claim it is more documentary, less anthropology, while others think it rests somewhere between the fields of anthropology and documentary films.
The Engan, or more precisely Enga – Southern Highland, languages are a small family of Papuan languages of the highlands of Papua New Guinea. The two branches of the family are rather distantly related, but were connected by Franklin and Voorhoeve (1973).
Jan Pouwer was a Dutch anthropologist with a thorough grounding in his profession in terms of fieldwork and theory. He studied Indology and Ethnology at Leiden University under the renowned Jan Petrus Benjamin de Josselin de Jong. He worked as a ‘government anthropologist’ and conducted extensive fieldwork in Netherlands New Guinea, 1951–62. He subsequently served as Professor of Anthropology at Amsterdam, Wellington (N.Z./Aotearoa) and Nijmegen Universities, 1962–87.
Ralph Neville Hermon Bulmer was a twentieth-century ethnobiologist who worked in Papua New Guinea, particularly with the Kalam people. From 1974 he made a radical shift by changing the role of his Kalam informants and collaborators, allowing them to shape the purpose of ethnography and to make them authors rather than consultants. Bulmer's tree frog is named after him.
Joel Robbins is an American socio-cultural anthropologist; he is at the University of Cambridge, where he is the Sigrid Rausing Professor of Social Anthropology and the Deputy Head of Division and REF Coordinator for Division of Social Anthropology, as well as a Fellow at Trinity College. He was previously employed at the University of California, San Diego (1998–2013), and at Reed College (1996–1998), and was awarded his Ph.D. from the University of Virginia in 1998. He has published works on the anthropology of Papua New Guinea, anthropological theory, the anthropology of Christianity, religious change, the anthropology of ethics and morals, and the anthropology of value. Ethnographically, he is known for his work with the Urapmin people. His book Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society was awarded the J. I. Staley prize by the School for Advanced Research in 2011. He is currently the series editor for the University of California Press "Anthropology of Christianity" book series, and has also served as a co-editor for the journal Anthropological Theory.
James Suzman is an anthropologist and the author of Affluence Without Abundance: The disappearing world of the Bushmen published by Bloomsbury in 2017. He is the nephew of Janet Suzman and great-nephew of Helen Suzman. He is based in Cambridge, UK.
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Martha Macintyre is an Australian anthropologist and historian whose work has focused on studying social change in Papua New Guinea and Melanesia. As of 2021, she is an honorary professor at the University of Melbourne.
Ellen Maev O'Collins, MBE was an Australian social worker by training, who became Emeritus Professor in the Department of Anthropology and Sociology at the University of Papua New Guinea.
Andrew Jamieson Strathern is a British anthropologist.
Paige West is Claire Tow Professor of Anthropology at Barnard College. She also serves on the faculty of Columbia University. She earned a Guggenheim Fellowship in 2021.
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