Peace-weavers (Old English : freothwebbe) were Anglo-Saxon women who were married to a member of an enemy tribe for the purpose of establishing peace between feuding groups. [1] It was hoped that by relating two tribes, the animosity between them would be eased as individuals would be reluctant to kill their own flesh and blood.
Anglo-Saxons thrived on battle. Politically organized into tribes with local chieftains, Anglo-Saxons were sworn to protect their leaders and had a fierce loyalty to their own tribes. Tacitus said of the Germanic people: "They choose their kings for their noble birth, their leaders for their valour ... Many noble youths, if the land of their birth is stagnating in a protracted peace, deliberately seek out other tribes, where some war is afoot." [2] With this cultural background, peace was difficult to achieve in Anglo-Saxon communities. There were two major ways that the Anglo-Saxons tried to establish peace between tribes. One was weregild, and the other was the creation of peace-weaver. [3] Although tribes attempted to establish peace through these means, their intended goals were rarely met, as fighting was an institution more honorable than peace.
A few scholars believe that the term "peace-weavers" "does not necessarily reflect a Germanic custom of giving a woman in marriage to a hostile tribe in order to secure peace. Rather, it is a poetic metaphor referring to the person whose function it seems to be to perform openly the action of making peace by weaving to the best of her art a tapestry of friendship and amnesty." [1] This argument originates from the idea that the term is used to refer to angels that are sent from God as peace-weavers between God and man. Thus, peace-weaver can have a broader meaning, but when speaking of peace-weavers in literature, the most common discussions revolve around women married to rival tribes in order to establish peace between warring peoples.
The Anglo-Saxon word for peace-weaver is freothuwebbe (fríÞwebbe). It is a kenning, a literary device common in Anglo-Saxon poetry. [4]
Two main characters in Beowulf stand as peace-weavers. Wealhþeow is a fairly able peace-weaver inasmuch as a peace-weaver can be effective. [5] She attended to the successes of her husband and sons while providing her daughter as another peace-weaver to a different enemy tribe. The Old English describes Wealhþeow as both a freothuwebbe, or a peace-weaver, and as a frithu-sibb, a peace-pledge. Some scholars consider the minor difference in terms as irrelevant. Others, though, point out the difference distinguishing freothuwebbe as one who weaves peace socially and frithu-sibb as one who creates peace politically. [1] Wealhþeow's role as a peace-weaver is both social and political, and she is clearly effective in both dimensions.
The second character portrayed in the peace-weaving role is Hildeburh. She experiences, unlike Wealhþeow, the destruction of her husband's people (including her own son) and her brother's people. Hildeburh, too, serves as a peace-pledge bringing the Danes and Frisians together. She returned to her home land after her husband's kingdom was destroyed. This history represents the conflict that many peace-weavers felt: with whom should the loyalty lie? Anglo-Saxon tradition says that once married, the peace-weaver's duties and loyalties lie first and foremost with her new husband. [6]
In this text the queen of the Danes gives Brosinga mene (read Brísingamen ) to Beowulf as the price for killing Grendel. She acts as a Völva.
Although the term peace-weaver is not specifically mentioned in the old-English poem called The wife’s lament, it has been hypothesized that the narrator is a peace-weaver who is mourning the distance between herself and her husband, and she remains with his family. [7]
Beowulf is an Old English epic poem in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between 975 and 1025 AD. Scholars call the anonymous author the "Beowulf poet". The story is set in pagan Scandinavia in the 5th and 6th centuries. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall Heorot has been under attack by the monster Grendel for twelve years. After Beowulf slays him, Grendel's mother takes revenge and is in turn defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a barrow on a headland in his memory.
Symbel (OE) and sumbl (ON) are Germanic terms for "feast, banquet".
Hrothgar was a semi-legendary Danish king living around the early sixth century AD. Many years later, Hrothgar paid money to the Wulfings to resolve a blood feud they had with Ecgtheow, Beowulf's father.
Finn and Hengest is a study by J. R. R. Tolkien, edited by Alan Bliss and published posthumously in book form in 1982.
Finn, son of Folcwald, was a legendary Frisian king. He is mentioned in Widsith, in Beowulf, and in the Finnesburg Fragment. He is named in the Historia Brittonum, while a Finn, given a different father but perhaps intending the same hero, appears in Anglo-Saxon royal pedigrees.
Ecgþēow, Edgetho, or Ecgtheow is a character in the Anglo-Saxon epic Beowulf. He is not mentioned outside the Bēowulf manuscript, and it is not known whether he was based on a real person. He belonged to a probably Swedish family called the Waegmundings. He married the daughter of Hreðel, king of the Geats, and was the father of Bēowulf.
Hygd, introduced in line 1925 of the poem Beowulf, is married to of King Hygelac of Geatland. She is the daughter of Hæreth.
Wealhtheow is a queen of the Danes in the Old English poem, Beowulf, first introduced in line 612.
Beowulf is a legendary Geatish hero in the eponymous epic poem, one of the oldest surviving pieces of English literature.
Grendel's mother is one of three antagonists in the anonymous Old English poem Beowulf, the other two being Grendel and the dragon. Each antagonist reflects different negative aspects of both the hero Beowulf and the heroic society in which the poem is set. Grendel's mother is introduced in lines 1258b to 1259a as: "Grendles modor/ides, aglæcwif".
In history writing, a comitatus, which is Latin for a group of companions (comites), is an armed escort or retinue, especially in the context of Germanic warrior culture, where warbands were tied to a leader by an oath of fealty. The concept describes the relations between a lord and his retainers. Traditionally scholars have seen such Germanic warbands as the origin of later, medieval European institutions involving nobles and their armed retainers. On the other hand, many scholars today consider the Roman era report of these warbands as more of a literary trope rather.
Freawaru, introduced in l. 2020 of the poem Beowulf, is the daughter of King Hroðgar and Queen Wealhþeow.
Hildeburh, introduced in line 1071 of the poem, Beowulf, is the daughter of the Danish King Hoc and the wife of the Finn, King of the Frisians. Her story is sung by a scop during festivities in lines 1071-1158.
Modthryth, Thryth, and Fremu are reconstructed names for a character who figures as the queen of King Offa in Beowulf.
In Germanic mythology, an idis is a divine female being. Idis is cognate to Old High German itis and Old English ides, meaning 'well-respected and dignified woman.' Connections have been assumed or theorized between the idisi and the North Germanic dísir; female beings associated with fate, as well as the amended place name Idistaviso.
The Battle of Finnsburg was a conflict in the Germanic heroic age between Frisians with a possible Jutish contingent, and a primarily Danish party. Described only in later Anglo-Saxon poetry, if the conflict had an historical basis it most likely occurred around 450 AD.
The "Finnesburg Fragment" is a portion of an Old English heroic poem in alliterative verse about a fight in which Hnæf and his 60 retainers are besieged at "Finn's fort" and attempt to hold off their attackers. The surviving text is tantalisingly brief and allusive, but comparison with other references in Old English poetry, notably Beowulf, suggests that it deals with a conflict between Danes and Frisians in Migration-Age Frisia.
Helen Damico was a Greek-born American scholar of Old English and Old English literature.
A prominent position is held by rings in early Germanic cultures, appearing both in archaeology throughout areas settled by Germanic peoples, and in textual sources discussing their practices and beliefs. They are notably associated with the related aspects of wealth, being used as forms of currency in the Early Medieval Period, and swearing sacred oaths, often dedicated to, or witnessed by, the gods. The sacrality of rings is reflected in Germanic mythology and ring bestowal held a central role in maintaining functional relationships between rulers and their retinues. The cultural roles of rings continued to varying extents during and after the Christianisation of the Germanic peoples, such as in gift-bestowal and oath-swearing.