A major contributor to this article appears to have a close connection with its subject.(May 2017) |
Peter A. French | |
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Born | Newburgh, New York, U.S. | March 19, 1942
Education | Gettysburg College (BA) University of Southern California (MA) University of Miami (PhD) University of Oxford |
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Peter A. French (born March 19, 1942) is an American philosopher and writer. He is Professor of Philosophy Emeritus at Arizona State University where he taught from 2000 until 2016. He previously was a professor at Northern Arizona University, University of Minnesota, Dalhousie University, Trinity University, and the University of South Florida.
French was born in 1942 in Newburgh, New York. His father was a Lutheran minister, his mother died of cancer when he was five years old.[ citation needed ] He was raised in New York and New England and earned a BA (with majors in philosophy and religious studies) from Gettysburg College (1963), an MA in philosophy from the University of Southern California (1964) and a Ph.D. in philosophy from the University of Miami (1971). [1] He did post-doctoral work at Oxford University. [1]
French has been a professor of philosophy at Northern Arizona University, the University of Minnesota, and a visiting professor at Dalhousie University, Nova Scotia. He has held the Exxon Distinguished Research Professorship in the Center for the Study of Values at the University of Delaware, the Lennox Distinguished Professorship and Chair of Philosophy at Trinity University, and the Cole Chair in Ethics, Director of the Ethics Center, and Chair of the Department of Philosophy at the University of South Florida. He is now Professor of Philosophy Emeritus at Arizona State University where he served as the Lincoln Professor of Ethics and Professor of Philosophy, and was the founding Director of the Lincoln Center for Applied Ethics from 2000 to 2013. [1]
French is the author of twenty-one books on a wide range of topics in ethics, metaethics and applied ethics. A number of his papers are translated into Chinese, Japanese, German, Italian, French, Serbian, and Spanish. He was the editor of the Journal of Social Philosophy for 16 years (1988–2005) and general editor of the seven volume Issues in Contemporary Ethics series in the 1970s. [1] According to Zachary Goldberg, professor at Ludwig-Maximilians-Universität München, French's contributions to a wide spectrum of philosophical discussions made him an influential figure in the areas of moral responsibility and the agency of individuals and collectives. [2]
French is best known for his work on collective and corporate responsibility, especially his theory that corporations should be treated as members of the moral community and held morally responsible for their actions. [3] According to Professor Jeffrey Moriarty in the Stanford Encyclopedia of Philosophy French is "a seminal thinker on corporate moral agency." He is responsible for developing the argument that firms have internal decision-making structures through which they act intentionally. [4] In "The Corporation as a Moral Person" French coined the term Corporate Internal Decision Structures (CID Structures) and defined a CID Structure as an organization of personnel for the exercise of a corporation's power with respect to its ventures and interests. According to French a CID Structure produces decision-making, ratification, and action processes thereby forming a corporation into a functioning intentional morally responsible entity. He identified two sorts of rules crucial to CID Structures: organizational rules and policy/procedure rules. Organizational rules define levels of authority. Policies and procedures are recognition rules for identifying a decision or an act as having been made or performed for corporate reasons. [5] French expanded, defended, and modified this theory in publications in subsequent years. [6] According to Michael Kerlin in the Journal of Business Ethics French's work on corporate ethics is "of intellectual sophistication with real world applications." [7]
When the United States Supreme Court issued its ruling in Citizens United v. FEC , some philosophers and legal theorists wrote to French claiming his work had laid the groundwork for the treatment of corporations as persons and asked if he was willing to change his position on corporations and write an opinion piece for the New York Times. French declined and responded in a paper published in the festschrift honoring him that the Court's majority opinion does not represent his position on corporate moral personhood. French noted that Justice Antonin Scalia wrote in his concurring opinion that corporate speech is "the speech of many individual Americans who have associated in a common cause, giving the leadership of the corporation the right to speak on their behalf." [8] French argued that corporations do not speak for their employees, stockholders, or others affiliated with them. There is no necessary connection between what corporate speech expresses and the beliefs, desires, interests, plans, and goals of such individuals. Corporations speak qua corporate entities and the political speech of individuals is already protected. [9]
French distinguished two distinct types of collectivities in his discussions of collective responsibility: aggregates and conglomerates. According to Marian Smiley, French defines an aggregate collectivity as merely a group of people to whom collective responsibility cannot be ascribed. A conglomerate collectivity for French is an organization of individuals whose identity is not exhausted by the conjunction of the identities of the persons in the organization. Conglomerate collectivities can be held collectively responsible. [10] On French's account, responsibility may be distributable or non-distributable over the membership of a collectivity depending on the type.
French also coined the term "the responsibility barter game" to describe the common way people negotiate with each other to try to lessen or avoid personal responsibility for bad outcomes. According to Jane E. Jadlos writing in The Journal of Religion for French "responsibility is not a truth of some sort about the world, but a set of practices used to describe and understand individual and social behavior." [11] French has also written on moral assessment, evil, loss of innocence, blame, shame, vengeance, moral originality, and moral belief/behavior discordance. [12] and he is a founding and senior editor of Midwest Studies in Philosophy , an annual series since 1976 in analytic philosophy. [13]
The first chapter of French's War and Moral Dissonance is a memoir of his experiences teaching ethics to Navy and Marine chaplains during Iraq War. [14] Colonel James L. Cook of the United States Air Force Academy in a review of that book says that French discusses ad bellum and in bello ethical lapses in the war, but delves into the metaphysical issues others ignore and examines the war's aftermath. French's treatment is philosophically rigorous, but also poetically touching...[it] combines philosophical acumen with profound empathy even for a single victim of war.” [15]
In 2006 Gettysburg College awarded French a Doctor of Humane Letters (L.H.D.) degree for his work in philosophy and ethics. The citation read at the college’s 171st Commencement by then Gettysburg College President Katherine Will included the following: "Your book exploring the My Lai Massacre attracted national attention for its exploration of the question of whether army units or individual members of those units are responsible for military atrocities and is widely credited as a founding work of the field of applied ethics." [16] In 2008 the American Philosophical Association dedicated an issue of its Newsletter on Philosophy and Law to French because of his "influence in applied ethics and having helped establish the field of applied ethics as a substantive area of research in the philosophy discipline." [17] In 2014, the American Philosophical Association dedicated a Symposium Session on the Work of Peter French at its Central Division Meetings in Chicago.
Applied ethics is the practical aspect of moral considerations. It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia, the allocation of scarce health resources, or the use of human embryos in research. Environmental ethics is concerned with ecological issues such as the responsibility of government and corporations to clean up pollution. Business ethics includes the duties of whistleblowers to the public and to their employers.
Business ethics is a form of applied ethics or professional ethics, that examines ethical principles and moral or ethical problems that can arise in a business environment. It applies to all aspects of business conduct and is relevant to the conduct of individuals and entire organizations. These ethics originate from individuals, organizational statements or the legal system. These norms, values, ethical, and unethical practices are the principles that guide a business.
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Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
Jerome Borges Schneewind was an American scholar of the history of philosophy. Latterly he was a Professor of Philosophy at Johns Hopkins University.
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David Schmidtz is a Canadian-American philosopher. He is Presidential Chair of Moral Science at West Virginia University's Chambers College of Business and Economics. He is also editor-in-chief of the journal Social Philosophy & Policy. Previously, he was Kendrick Professor of Philosophy and Eller Chair of Service-Dominant Logic at the University of Arizona. While at Arizona, he founded and served as inaugural head of the Department of Political Economy and Moral Science.
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Robert Edward Freeman is an American philosopher and professor of business administration at the Darden School of the University of Virginia, particularly known for his work on stakeholder theory (1984) and on business ethics.
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James Opie Urmson was a philosopher and classicist who spent most of his professional career at Corpus Christi College, Oxford. He was a prolific author and expert on a number of topics including British analytic/linguistic philosophy, George Berkeley, ethics, and Greek philosophy.
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Gerald Allan Cohen was a Canadian political philosopher who held the positions of Quain Professor of Jurisprudence, University College London and Chichele Professor of Social and Political Theory, All Souls College, Oxford. He was known for his work on Marxism, and later, egalitarianism and distributive justice in normative political philosophy.
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