Peter N. Peregrine

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Peter Neal Peregrine
Peter N Peregrine.jpg
Peter N. Peregrine
Born (1963-11-29) November 29, 1963 (age 60)
CitizenshipAmerican
Alma mater Purdue University (PhD 1990)
Known forNorth American archaeology
quantitative analysis of cultural evolution
cross-cultural research
scientific anthropology
AwardsFellow, American Association for the Advancement of Science
Scientific career
Fields Anthropology, archaeology
Institutions Lawrence University, Wisconsin USA; Human Relations Area Files at Yale University
Academic advisors Richard Blanton

Peter N. Peregrine (born November 29, 1963) is an American anthropologist, registered professional archaeologist, [1] and academic. [2] He is well known for his promotion of the use of science in anthropology, [3] [4] and for his popular textbook Anthropology (with Carol R. Ember and Melvin Ember). [5] Peregrine did dissertation research on the evolution of the Mississippian culture of North America, and conducted fieldwork on Bronze Age cities in Syria. He is currently Professor of Anthropology and Museum Studies at Lawrence University and Research Associate of the Human Relations Area Files at Yale University. [6] From 2012 to 2018 he was an External Professor at the Santa Fe Institute.

Contents

Peregrine developed a comprehensive data set and methodology for conducting diachronic cross-cultural research. He used this to write the Atlas of Cultural Evolution [7] and, with Melvin Ember, the Encyclopedia of Prehistory. [8] He developed the organizational structure for the Human Relations Area Files (eHRAF) Archaeology. [9]

Peregrine has conducted archaeological fieldwork in North America, Syria, [10] and South America. [11] Much of his fieldwork has involved the use of geophysical techniques to identify buried archaeological deposits. In 2009 Peregrine started the Lawrence University Archaeological Survey, which focuses on using geophysical techniques to locate unmarked graves in early Wisconsin cemeteries. [12]

In 2011 Peregrine was elected a Fellow of the American Association for the Advancement of Science. [13]

Contributions to North American archaeology

Peregrine has published extensively on the Mississippian culture that affected numerous peoples in North America, and on archaeological method and theory. [14] [15] [16] Peregrine argued that Mississippian cultures should be seen as participants in a large system that integrated much of eastern North America in a single political economy. He initially employed world-systems theory to do this, arguing that large centers were cores of political and economic authority, which were supported by peripheral regions though the exchange of objects used in rituals of social reproduction, such as initiation and marriage. [17] The Mississippian cores themselves competitively manufactured and traded these objects, linking them into what Peregrine called a prestige-goods system. Polities vied for power over exchange, and rose and fell as their ability to control prestige-goods strengthened or waned. The response to Peregrine’s view was mixed, with some calling it “exaggerationalist” and others adopting it into their own work. [18]

In the mid-1990s Peregrine and colleagues Richard Blanton, Gary M. Feinman, and Steven Kowalewski developed “dual-processual” theory in studying Mesoamerican civilization. [19] Peregrine also applied this theory to Mississippian polities.

Dual-processual theory posits that political leaders adopt strategies for implementing power ranging along a continuum from being highly exclusionary to highly inclusive. Exclusionary (or network) strategies are like those, which Peregrine said, were in place among Mississippian polities. Peregrine argued that inclusive (or corporate) ones were in place among some Ancestral Puebloan polities. While not without controversy, dual processual theory has come to be seen as a valuable tool for understanding both Mississippian and Ancestral Puebloan polities. [20]

More recently Peregrine and colleague Steven Lekson have argued that the Mississippian and Ancestral Puebloan worlds should be viewed as linked together, along with Early Postclassic Mesoamerica, in a continent-wide oikoumene. [21] They argue that only such a continental perspective can allow archaeologists to understand broad processes of coordinated change, such as the emergence of urban-like communities in many parts of North America around 900 CE. Again, though not without controversy, Peregrine’s multi-regional perspective has been seen as useful for addressing some questions in North American archaeology. [22]

Contributions to cross-cultural studies

In addition to archaeology Peregrine has also made a number of contributions to cross-cultural studies. The focus of his work has been on developing archaeological correlates for various types of behavior, including warfare, postmarital residence, and social stratification. [23] Peregrine also developed new methodologies for conducting diachronic cross-cultural research using archaeological cases. [24] [25] Peregrine is now using diachronic cross-cultural research to explore how ancient societies were able to successfully build resilience to climate-related disasters. [26] He argues that this work may help modern societies to create policies to enhance resilience to the increasing frequency of climate-related disasters caused by climate change. [27]

Related Research Articles

<span class="mw-page-title-main">Processual archaeology</span> Theoretical paradigm in archaeology

Processual archaeology is a form of archaeological theory. It had its beginnings in 1958 with the work of Gordon Willey and Philip Phillips, Method and Theory in American Archaeology, in which the pair stated that "American archaeology is anthropology, or it is nothing", a rephrasing of Frederic William Maitland's comment: "My own belief is that by and by, anthropology will have the choice between being history, and being nothing." The idea implied that the goals of archaeology were the goals of anthropology, which were to answer questions about humans and human culture. This was meant to be a critique of the former period in archaeology, the cultural-history phase in which archaeologists thought that information artifacts contained about past culture would be lost once the items became included in the archaeological record. Willey and Phillips believed all that could be done was to catalogue, describe, and create timelines based on the artifacts.

Post-processual archaeology, which is sometimes alternatively referred to as the interpretative archaeologies by its adherents, is a movement in archaeological theory that emphasizes the subjectivity of archaeological interpretations. Despite having a vague series of similarities, post-processualism consists of "very diverse strands of thought coalesced into a loose cluster of traditions". Within the post-processualist movement, a wide variety of theoretical viewpoints have been embraced, including structuralism and Neo-Marxism, as have a variety of different archaeological techniques, such as phenomenology.

Lewis Roberts Binford was an American archaeologist known for his influential work in archaeological theory, ethnoarchaeology and the Paleolithic period. He is widely considered among the most influential archaeologists of the later 20th century, and is credited with fundamentally changing the field with the introduction of processual archaeology in the 1960s. Binford's influence was controversial, however, and most theoretical work in archaeology in the late 1980s and 1990s was explicitly construed as either a reaction to or in support of the processual paradigm. Recent appraisals have judged that his approach owed more to prior work in the 1940s and 50s than suggested by Binford's strong criticism of his predecessors.

In social anthropology, matrilocal residence or matrilocality is the societal system in which a married couple resides with or near the wife's parents.

Cross-cultural studies, sometimes called holocultural studies or comparative studies, is a specialization in anthropology and sister sciences such as sociology, psychology, economics, political science that uses field data from many societies through comparative research to examine the scope of human behavior and test hypotheses about human behavior and culture.

A chiefdom is a political organization of people represented or governed by a chief. Chiefdoms have been discussed, depending on their scope, as a stateless, state analogue or early state system or institution.

<span class="mw-page-title-main">Mississippian culture</span> Native American culture in the United States (800 - 1600)

The Mississippian culture was a Native American civilization that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center located in what is present-day southern Illinois.

<span class="mw-page-title-main">Intermediate Area</span> Archeological geographical area of the Americas

The Intermediate Area is an archaeological geographical area of the Americas that was defined in its clearest form by Gordon R. Willey in his 1971 book An Introduction to American Archaeology, Vol. 2: South America. It comprises the geographical region between Mesoamerica to the north and the Central Andes to the south, including portions of Honduras and Nicaragua and most of the territory of the republics of Costa Rica, Panama and Colombia. As an archaeological concept, the Intermediate Area has always been somewhat poorly defined.

Timothy R. Pauketat is an American archaeologist, director of the Illinois State Archaeological Survey, the Illinois State Archaeologist, and professor of anthropology and medieval studies at the University of Illinois Urbana-Champaign. He is known for his historical theories and his investigations at Cahokia, the major center of precolonial Mississippian culture in the American Bottom region of Illinois near St. Louis, Missouri.

Hallur is an archaeological site located in the Haveri district, in the Indian state of Karnataka. Hallur, South India's earliest Iron Age site, lies in a semi-arid region with scrub vegetation, located on the banks of the river Tungabhadra. The site is a small mound about 6.4 m high. The site was first discovered by Nagaraja Rao in 1962, and excavated in 1965. Further sampling was carried out in the late 1990s for the recovery of archaeobotanical evidence and new high precision radiocarbon dates

<span class="mw-page-title-main">Richard Blanton</span>

Richard E. Blanton is an American anthropologist, archaeologist, and academic. He is most renowned for his archaeological field and theoretical research into the development of civilizations in pre-Columbian Mesoamerica, particularly those from the central Mexican plateau and Valley of Oaxaca regions. Blanton taught at Rice University and Hunter College of the City University of New York before joining the faculty at Purdue University in 1976. He is currently Professor Emeritus of Anthropology at Purdue's College of Liberal Arts.

<span class="mw-page-title-main">Caddoan Mississippian culture</span> Indigenous civilization in present-day Southern Plains

The Caddoan Mississippian culture was a prehistoric Native American culture considered by archaeologists as a variant of the Mississippian culture. The Caddoan Mississippians covered a large territory, including what is now Eastern Oklahoma, Western Arkansas, Northeast Texas, Southwest Missouri and Northwest Louisiana of the United States.

Lynne Sullivan is an American archaeologist and former Curator of Archaeology for the Frank H. McClung Museum located on the University of Tennessee campus in Knoxville, Tennessee. A graduate of the University of Tennessee (undergraduate) and the University of Wisconsin–Milwaukee, Sullivan is renowned for her research and publications on subjects such as Southeastern United States prehistory, Mississippian chiefdoms, mortuary analysis, and archaeological curation. She has been a major contributor to the feminist/gender archaeology movement through her studies in social inequality, gender roles, and the historic significance of women in the development of modern archaeology.

<span class="mw-page-title-main">Robert L. Kelly</span> American anthropologist (born 1957)

Robert Laurens Kelly is an American anthropologist who is a professor at the University of Wyoming. As a professor, he has taught introductory Archaeology as well as upper-level courses focused in Hunter-Gathers, North American Archaeology, Lithic Analysis, and Human Behavioral Ecology. Kelly's interest in archaeology began when he was a sophomore in high school in 1973. His first experience in fieldwork was an excavation of Gatecliff Rockshelter, a prehistoric site in central Nevada. Since then, Kelly has been involved with archaeology and has dedicated the majority of his work to the ethnology, ethnography, and archaeology of foraging peoples, which include research on lithic technology, initial colonization of the New World, evolutionary ecology of hunter-gatherers, and archaeological method and theory. He has been involved in research projects throughout the United States and in Chile, where he studied the remains of the Inca as well as coastal shell middens, and Madagascar, where in order to learn about farmer-forager society, Kelly has participated in ethnoarchaeological research. A majority of his work has been carried out in the Great Basin, but after moving to Wyoming in 1997 he has shifted his research to the rockshelters in the southwest Wyoming and the Bighorn Mountains.

<span class="mw-page-title-main">Melvin Ember</span> American anthropologist (1933–2009)

Melvin Lawrence Ember was an American cultural anthropologist and cross-cultural researcher with wide-ranging interests who combined an active research career with writing for nonprofessionals.

Gary M. Feinman is an American archaeologist, and the MacArthur Curator of Mesoamerican, Central American, and East Asian Anthropology at the Field Museum of Natural History in Chicago. He was a part of the Valley of Oaxaca Settlement Pattern Project which focused on the evolution of the Monte Albán state and shifts in settlement in the region over three millennia. The members of the Valley of Oaxaca Settlement Pattern Project and their colleagues have now walked over the largest contiguous archaeological survey region in the world, more than 8000 sq km.

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Carol R. Ember is an American cultural anthropologist, cross-cultural researcher and a writer of books on anthropology. She is now the President of the Human Relations Area Files at Yale University.

References

  1. "Register of Professional Archaeologists".
  2. Who's Who in America (63 ed.). Berkeley Heights, NJ: Marquis Who’s Who. 2009.
  3. David Glenn (Nov 30, 2010). "Anthropologists Debate Whether 'Science' Is a Part of Their Mission". Chronicle of Higher Education.
  4. Nicholas Wade (December 9, 2010). "Anthropology a Science? Statement Deepens a Rift". New York Times.
  5. Carol R. Ember; Melvin Ember; Peter N. Peregrine (2014-09-07). Anthropology (Fourteenth ed.). Boston. ISBN   9780205957187. OCLC   882738863.{{cite book}}: CS1 maint: location missing publisher (link)
  6. "Meet Our Team". Human Relations Area Files - Cultural information for education and research. 2013-11-14. Retrieved 2018-09-23.
  7. Peter N. Peregrine, Atlas of Cultural Evolution, World Cultures 14(1), 2003
  8. Ember, Melvin; Peregrine, Peter Neal, eds. (2001–2002). Encyclopedia of Prehistory. Vol. 9 Volumes. New York: Kluwer Academic/Plenum Publishers.{{cite encyclopedia}}: Missing or empty |title= (help)
  9. "eHRAF Archaeology". Human Relations Area Files.
  10. Zettler, Richard (1997). Subsistence and Settlement in a Marginal Environment: Tell es-Sweyhat, 1989-1995. Philadelphia: Museum Applied Science Center for Archaeology. pp. 73–84.
  11. University, Lawrence (2016). "Geophysical Survey of Ventanillas, a Prehispanic Administrative Center in the Jequetepeque River Valley, Cajamarca District, Peru". Lux.
  12. University, Lawrence (2014). "Geophysical Survey of Wisconsin Burial Site OU-0122: Outagamie County Insane Asylum Cemetery". Lux.
  13. Science, 23 December 2011: Vol. 334 no. 6063, pp. 1659–1663
  14. "WorldCat Identities:Peregrine, Peter N. (Peter Neal) 1963-". OCLC Online Computer Library Center, Inc.
  15. SSCI average 17 citations per year (http://apps.webofknowledge.com/CitationReport.do?product=WOS&search_mode=CitationReport&SID=3B3aD5bGcA4jhp77faL&page=1&cr_pqid=14&viewType=summary)
  16. Peregrine Peter N. (2016-04-30). Archaeological research : a brief introduction (2nd ed.). London. ISBN   9781629583433. OCLC   912045453.{{cite book}}: CS1 maint: location missing publisher (link)
  17. Peter N. Peregrine (1992). Mississippian Evolution: A World-Systems Perspective. Madison: Prehistory Press. ISBN   978-1881094005.
  18. King, Adam (2002). Etowah: The Political History of a Chiefdom Capitol. Tuscaloosa: University of Alabama Press. ISBN   978-0817312244.
  19. Blanton, Richard E.; Feinman, Gary M.; Kowalewski, Stephen A.; Peregrine, Peter N. (1996). "A Dual-Processual Theory for the Evolution of Mesoamerican Civilization". Current Anthropology. 37 (1): 1–14. doi:10.1086/204471. JSTOR   2744152. S2CID   51751402.
  20. Butler, Brian; Welch, Paul (2006). Leadership and Polity in Mississippian Societies. Carbondale: Center for Archaeological Investigations. ISBN   978-0-88104-090-6.
  21. Peter N. Peregrine; Steven Lekson (2012). "The North American Oikoumene". In Timothy Pauketat (ed.). Oxford Handbook of North American Archaeology. Oxford: Oxford University Press. pp. 64–72. ISBN   978-0195380118.
  22. Pauketat, Timothy R. (2012). "Questioning the Past in North America". In Timothy Pauketat (ed.). Oxford Handbook of North American Archaeology. Oxford: Oxford University Press. pp. 3–17. ISBN   978-0195380118.
  23. see, e.g., Melvin Ember et al. "Cross-cultural research as a Rosetta Stone for finding the original homelands of language groups," Cross-Cultural Research Volume 40, Number 1, pages 18-28, 2006.
  24. Peregrine, Peter N.; Ember, Carol R.; Ember, Melvin (2004). "Universal Patterns in Cultural Evolution: An Empirical Analysis Using Guttman Scaling". American Anthropologist. 106 (1): 145–149. doi:10.1525/aa.2004.106.1.145. JSTOR   3567449.
  25. Smith, Michael E. (2012). Comparative Archaeology of Complex Societies. Tucson: Cambridge University Press. pp. 4–20, 165–191.
  26. Peregrine, Peter N. (January 2018). "Social Resilience to Climate-Related Disasters in Ancient Societies: A Test of Two Hypotheses". Weather, Climate, and Society. 10 (1): 145–161. doi: 10.1175/wcas-d-17-0052.1 .
  27. Peregrine, Peter Neal (2017-06-05). "Political participation and long-term resilience in pre-Columbian societies". Disaster Prevention and Management. 26 (3): 314–329. doi:10.1108/dpm-01-2017-0013. ISSN   0965-3562.