Philosophical consultancy, also sometimes called philosophical practice or philosophical counseling or clinical philosophy, is a contemporary movement in practical philosophy. Developing since the 1980s as a profession but since the 1950s as a practice, practitioners of philosophical counseling ordinarily have a doctorate or minimally a master's degree in philosophy and offer their philosophical counseling or consultation services to clients who look for a philosophical understanding of their lives, social problems, or even mental problems. In the last case, philosophical counseling might be in lieu of, or in conjunction with, psychotherapy. The movement has often been said to be rooted in the Socratic tradition, which viewed philosophy as a search for the Good and the good life. A life without philosophy was not worth living for Socrates. This led to the philosophy of Stoicism, for example, resulting in Stoic therapy. [1]
Philosophical practice has continued to expand and is attractive as an alternative to counselling and psychotherapy for those who prefer to avoid a medicalization of life problems. Numerous philosophical consultants have emerged and there is a strong international interest and a bi-annual international conference.
Peter Koestenbaum at San Jose State University in California was an early figure in philosophical counseling. His 1978 book The New Image of the Person: The Theory and Practice of Clinical Philosophy set out the essential contributions of philosophy to counseling. [2] : 31 His own practice was augmented by extensive training of mental health professionals in applications of philosophical principles.
Gerd B. Achenbach and Ad Hoogendijk are two German and Dutch philosophers who established themselves as consultant philosophers in the 1980s [3] [4] and led the way to a number of other developments all over the world. They proposed an alternative to psychotherapeutic culture by working exclusively within the field of existential investigation with clients or patients, whom they called 'visitors'.
The world's oldest association of philosophical counseling and practice appears to be the German Society for Philosophical Practice and Counseling, which was founded in 1982 by Achenbach. [5] In the United States, the oldest association of philosophical counseling and practice appears to be the National Philosophical Counseling Association (NPCA), formerly called the American Society for Philosophy, Counseling, and Psychotherapy, which was co-founded in 1992 by three American philosophers, Elliot D. Cohen, Paul Sharkey, and Thomas Magnell. The NPCA offers a primary certificate in logic-based therapy (LBT) through the Institute of Critical Thinking. [6]
The movement is also connected with and related to existential therapy, which has thrived in the United Kingdom since the establishment of the Society for Existential Analysis (SEA) in London in 1988. This was based on the work of Emmy van Deurzen, also a philosopher who has applied philosophical thinking to the practice of psychotherapy. Philosophical consultancy is often applied to business consultancy as well as to individuals, as it frequently involves a rethinking of values and beliefs and is also a method for rational conflict resolution.
Pierre Grimes founded the Noetic Society in 1967 for the study of dialogue and dialectic. He became the head of the Philosophical Midwifery Program when the Noetic Society was incorporated in 1978. [7]
The American Philosophical Practitioners Association (APPA) was founded in 1998 in New York City by Lou Marinoff. APPA offers a certification program in client counseling for those with advanced degrees in philosophy who wish to practice philosophical counseling. It also publishes a professional journal and has a membership list of those certified as philosophical counselors on its website. [8] Marinoff was at the center of a 2004 controversy when his philosophical counseling practice at City College of New York was temporarily shuttered by college officials who feared he was offering mental health advice without proper training and licensing; Marinoff responded by suing for what he described as his freedom of speech being stifled. [9]
Philosophical practice has continued to expand and is attractive as an alternative to counselling and psychotherapy for those who prefer to avoid a medicalization of life problems. Numerous philosophical consultants have emerged and there is a strong international interest and a bi-annual international conference. There are a number of important publications in the field. [10] There are presently a number of professional associations for philosophical counseling throughout the world.
In India an academic course in philosophical counselling is offered by the Department of Philosophy, Panjab University, Chandigarh and the University of Kerala. [11] [12] In 2020, a project in philosophical counseling in India was awarded by the Ministry of Education to the Department of Philosophy, Panjab University, Chandigarh. [13]
Philosophical counselling is an emerging field in Romania, and there are now specialisations and university courses in this field. However, there is public debate about the need for a legal framework within which to operate as a profession. [14]
Philosophical consultancy is a relatively new movement in philosophy that applies philosophical thinking and debating to the resolution of a person's problem. Achenbach argues that it is life that calls to thinking, rather than thinking that informs life. The act of philosophising can, therefore, give direction in its own right, as living precedes thinking and practice precedes theory.
According to the Preamble of the NPCA Standards of Practice,
Activities common to philosophical practice include:
The methods and orientations of philosophical counselors vary greatly. [16] Some practitioners, such as Gerd B. Achenbach (Germany), Michel Weber (Belgium) and Shlomit C. Schuster (Israel) are dialogical and dialective engaged, while confessing to a "beyond method" approach. They hold that philosophical counseling has the aim to empower clients' philosophical abilities, which additionally may have therapeutic implications. [17] Other practitioners are more directive and view philosophical counseling as a form of mental health intervention. [2] [ page needed ]
Some philosophical practitioners, notably Louis Marinoff (U.S.) and Guenther Witzany (Austria), view philosophical practice as a separate practice area distinct from mental health practices such as psychology and mental health counseling; [18] while others, notably Elliot D. Cohen (U.S.), think they are necessarily intertwined. [19] Some philosophical counselors draw inspiration from the anti-psychiatry movement, arguing that widespread mental health diagnostic criteria as outlined in DSM IV have unfairly or inaccurately pathologized humanity. [20]
According to a New York Times article on philosophical counseling, "only Cohen and Marinoff have branded easily comprehended techniques. Cohen's logic-based therapy builds on the work of his mentor Albert Ellis, who invented rational emotive behavior therapy." [9]
Psychotherapy is the use of psychological methods, particularly when based on regular personal interaction, to help a person change behavior, increase happiness, and overcome problems. Psychotherapy aims to improve an individual's well-being and mental health, to resolve or mitigate troublesome behaviors, beliefs, compulsions, thoughts, or emotions, and to improve relationships and social skills. Numerous types of psychotherapy have been designed either for individual adults, families, or children and adolescents. Certain types of psychotherapy are considered evidence-based for treating some diagnosed mental disorders; other types have been criticized as pseudoscience.
Humanistic psychology is a psychological perspective that arose in the mid-20th century in answer to two theories: Sigmund Freud's psychoanalytic theory and B. F. Skinner's behaviorism. Thus, Abraham Maslow established the need for a "third force" in psychology. The school of thought of humanistic psychology gained traction due to Maslow in the 1950s.
Clinical psychology is an integration of human science, behavioral science, theory, and clinical knowledge for the purpose of understanding, preventing, and relieving psychologically-based distress or dysfunction and to promote subjective well-being and personal development. Central to its practice are psychological assessment, clinical formulation, and psychotherapy, although clinical psychologists also engage in research, teaching, consultation, forensic testimony, and program development and administration. In many countries, clinical psychology is a regulated mental health profession.
Rational emotive behavior therapy (REBT), previously called rational therapy and rational emotive therapy, is an active-directive, philosophically and empirically based psychotherapy, the aim of which is to resolve emotional and behavioral problems and disturbances and to help people to lead happier and more fulfilling lives.
Socratic dialogue is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist. These dialogues, and subsequent ones in the genre, present a discussion of moral and philosophical problems between two or more individuals illustrating the application of the Socratic method. The dialogues may be either dramatic or narrative. While Socrates is often the main participant, his presence in the dialogue is not essential to the genre.
Integrative psychotherapy is the integration of elements from different schools of psychotherapy in the treatment of a client. Integrative psychotherapy may also refer to the psychotherapeutic process of integrating the personality: uniting the "affective, cognitive, behavioral, and physiological systems within a person".
Person-centered therapy (PCT), also known as person-centered psychotherapy, person-centered counseling, client-centered therapy and Rogerian psychotherapy, is a form of psychotherapy developed by psychologist Carl Rogers and colleagues beginning in the 1940s and extending into the 1980s. Person-centered therapy seeks to facilitate a client's actualizing tendency, "an inbuilt proclivity toward growth and fulfillment", via acceptance, therapist congruence (genuineness), and empathic understanding.
Existential therapy is a form of psychotherapy based on the model of human nature and experience developed by the existential tradition of European philosophy. It focuses on the psychological experience revolving around universal human truths of existence such as death, freedom, isolation and the search for the meaning of life. Existential therapists largely reject the medical model of mental illness that views mental health symptoms as the result of biological causes. Rather, symptoms such as anxiety, alienation and depression arise because of attempts to deny or avoid the givens of existence, often resulting in an existential crisis. For example, existential therapists highlight the fact that since we have the freedom to choose, there will always be uncertainty - and therefore, there will always be a level of existential anxiety present in our lives.
Eugene Tovio Gendlin was an American philosopher who developed ways of thinking about and working with living process, the bodily felt sense and the "philosophy of the implicit". Though he had no degree in the field of psychology, his advanced study with Carl Rogers, his longtime practice of psychotherapy and his extensive writings in the field of psychology have made him perhaps better known in that field than in philosophy. He studied under Carl Rogers, the founder of client-centered therapy, at the University of Chicago and received his PhD in philosophy in 1958. Gendlin's theories impacted Rogers' own beliefs and played a role in Rogers' view of psychotherapy. From 1958 to 1963 Gendlin was Research Director at the Wisconsin Psychiatric Institute of the University of Wisconsin. He served as an associate professor in the departments of Philosophy and Comparative Human Development at the University of Chicago from 1964 until 1995.
Lou Marinoff is a Canadian-born academic, author, and Commonwealth Scholar. He is Professor of Philosophy and Asian Studies at The City College of New York and founding President of the American Philosophical Practitioners Association. He is known for his books, including Plato Not Prozac, Therapy for the Sane, The Middle Way and The Power of Dao, which focus on applying philosophical concepts to address everyday challenges.
Individual psychology is a psychological method or science founded by the Austrian psychiatrist Alfred Adler. The English edition of Adler's work on the subject (1925) is a collection of papers and lectures given mainly between 1912 and 1914. The papers cover the whole range of human psychology in a single survey, and were intended to mirror the indivisible unity of the personality.
Supervision is used in counselling, psychotherapy, and other mental health disciplines as well as many other professions engaged in working with people. Supervision may be applied as well to practitioners in somatic disciplines for their preparatory work for patients as well as collateral with patients. Supervision is a replacement instead of formal retrospective inspection, delivering evidence about the skills of the supervised practitioners.
Emmy van Deurzen is an existential therapist. She developed a philosophical therapy based in existential-phenomenology.
Stephen Jan Ticktin is a retired Canadian psychiatrist, therapist and lecturer, and a notable figure in the anti-psychiatry movement.
Existential counselling is a philosophical form of counselling which addresses the situation of a person's life and situates the person firmly within the predictable challenges of the human condition.
Logic-based therapy (LBT) is a modality of philosophical counseling developed by philosopher Elliot D. Cohen beginning in the mid-1980s. It is a philosophical variant of rational emotive behavior therapy (REBT), which was developed by psychologist Albert Ellis. A randomized, controlled efficacy study of LBT suggests that it may be effective in reducing anxiety.
Gerd B. Achenbach is a German philosopher. He is widely noted for founding the world's first philosophical practice in 1981, a contemporary movement in practical philosophy. He received a doctorate in philosophy under Odo Marquard in 1981.
Existential Psychotherapy is a book about existential psychotherapy by the American psychiatrist Irvin D. Yalom, in which the author, addressing clinical practitioners, offers a brief and pragmatic introduction to European existential philosophy, as well as to existential approaches to psychotherapy. He presents his four ultimate concerns of life—death, freedom, isolation, and meaninglessness—and discusses developmental changes, psychopathology and psychotherapeutic strategies with regard to these four concerns.
Shlomit C. Schuster was an Israeli philosophical counselor, considered a pioneer in the field.
Nicola Velotti is an Italian psychoanalyst, professor, art therapist and philosophical consultant.