Photography in South Africa has a lively culture, with many accomplished and world-renowned practitioners. Since photography was first introduced to the Cape Colony through the colonising powers, photography has variously been used as a weapon of colonial control, a legitimating device for the apartheid regime, and, in its latest incarnation, a mechanism for the creation of a new South African identity in the age of democracy, freedom and equality.
Photography arrived in South Africa with the British and Dutch colonists in the 19th Century. [1] Early ethnographic photography, conducted primarily by anthropologists and missionaries, documented the native populations. [2] The collections from this time are often critiqued as being exploitative projects of colonial domination, essentialising the native Khoi khoi and San populations of the Cape in order to legitimate ideologies of racial hierarchies that underpinned the colonial endeavour.
Photographers played a pivotal role, during apartheid, of documenting and communicating the liberation struggle to the outside world. The term resistance photography arose to describe work that challenged the beliefs, policies or actions of the apartheid government. [3] Apartheid, a violent system of harshly enforced racial segregation that characterised South African society from 1948–1994, was legitimated by a historically received discourse based on religious, racial, ethnic and social grounds. Visual culture, as popular medium of expression, was positioned either to reinforce or to subvert such discourses. Resistance photography came to disrupt this consensually validated rhetorical construction, by presenting the humanity of non-white racial groups in ways that contravene the racist ideologies of the apartheid state. [3]
Photography in contemporary South Africa has developed into a lively and burgeoning cultural movement, which, since 1994, has exploded into a democratised and accessible form of artistic expression. The weight of its apartheid past no doubt heavily influences its present, and the legacy of resistance photography has transformed into an abiding focus on the ongoing social issues faced by the new South Africa. Popular themes include HIV/Aids, racism and social inequality, the democratic transition, and persistent injustices of post-apartheid South Africa.
Graeme Williams’ exhibition entitled The Edge of Town [4] is paradigmatic of this new movement, exploring the liminal spaces of informal settlements on the peri-urban fringes of contemporary metropolises such as Johannesburg, Cape Town and Durban. Through capturing these life-spaces, work such as Williams' personalises issues that too often become dehumanised. Anthropologist Johannes Fabian suggests that in the African context, such pop cultural expressions represent ‘moments of freedoms’, allowing for the conceptualisation and cultivation of alternative modes of being, that liberate the individual, albeit in fleeting, contestatory and conflictual spaces. [5] Much South African photography such as Williams’ work, embodies Fabian's notion of ‘moments of freedom’, depicting lives both limited, but not completely contained by the harsh realities of life.
Moreover, South Africa's unique status as an African nation with incredible wealth and incredible poverty provides fertile ground for challenging discourses of afro-pessimism and neo-colonialist attitudes towards Africa. Exhibitions such as Swedish photographer Jens Assur's Africa is a Great Country, [6] seek to dismantle essentialist notions of Africa as a poverty-stricken, war-torn continent, by drawing on impulses of the African Renaissance, to project images of everyday life, of a continent of real and normal people, whose lives are as rich and as varied as anyone's. As an influential voice on the continent, the artistic output of South Africa has a key role in forging new ways of imagining Africa that complicate received notions of a ‘struggling’ continent. Paul Weinberg's photo-essay Durban: Portrait of an African City exemplifies this new current of work that refuses to constrain engagement with African art to the familiar tropes of poverty and violence, depicting instead the dynamism and vivacity of life on the continent. [7]
The South African Centre for Photography is a Cape Town-based not-for-profit organisation that endeavours to promote a broader understanding of photography across the African continent through regular and accessible exhibitions and programs. [8]
Professional photographers of Southern Africa is a representative body for practising photographers and other practitioners affiliated to the photography industry in South Africa that seeks to, amongst other aims, recognise and promote excellence in the field of Southern African photography. [9]
The officially recognised body representing photographers in Southern Africa is the Photographic Society of South Africa. A not-for-profit organisation, it seeks to promote interest in, and standards of photography in South Africa. Amongst its official functions is the task of monitoring and censoring images deemed unfit for public viewing. The Annual General Meeting of the Society involves a Photographic Congress, giving exposure to photographers. [10]
There is a rich array of educational and training opportunities for South African photographers. The Vega Photography School, located in Pretoria, Gauteng, offers the highest level photographic instruction in the country. [11] The Stellenbosch Academy of Design and Photography is another of the nation's premier tertiary visual communication institutes, offering undergraduate and post-graduate courses, located in Stellenbosch, Western Cape. [12] The College of Digital Photography, with campuses in Pretoria, Fourways, Cape Town and Saxonwold, offers specialised programs in photography and videography, designed for digital cameras. [13]
Johannes Gerhardus Strijdom, also known as Hans Strijdom and nicknamed the Lion of the North or the Lion of Waterberg, was a South African politician and the fifth prime minister of South Africa from 30 November 1954 to his death on 24 August 1958. He was an uncompromising Afrikaner nationalist and a member of the largest, baasskap faction of the National Party (NP), who further accentuated the NP's apartheid policies and break with the Union of South Africa in favour of a republic during his rule.
The Griquas are a subgroup of mixed-race heterogeneous formerly Xiri-speaking nations in South Africa with a unique origin in the early history of the Dutch Cape Colony. Like the Boers they migrated inland from the Cape and in the 19th century established several states in what is now South Africa and Namibia. The Griqua consider themselves as being South Africa’s first multiracial nation with people descended directly from Dutch settlers in the Cape, and local peoples.
Stellenbosch University (SU) (Afrikaans: Universiteit Stellenbosch, Xhosa: iYunivesithi yaseStellenbosch) is a public research university situated in Stellenbosch, a town in the Western Cape province of South Africa. Stellenbosch is the oldest university in South Africa and the oldest extant university in Sub-Saharan Africa, which received full university status in 1918. Stellenbosch University designed and manufactured Africa's first microsatellite, SUNSAT, launched in 1999.
The Congress of South African Trade Unions is a trade union federation in South Africa. It was founded in 1985 and is the largest of the country's three main trade union federations, with 21 affiliated trade unions.
Fatima Meer was a South African writer, academic, screenwriter, and prominent anti-apartheid activist.
Helen Beatrice Joseph OMSG was a South African anti-apartheid activist. Born in Sussex, England, Helen graduated with a degree in English from the University of London in 1927 and then departed for India, where she taught for three years at Mahbubia School for girls in Hyderabad. In about 1930 she left India for England via South Africa. However, she settled in Durban, where she met and married a dentist, Billie Joseph, whom she later divorced.
A referendum on ending apartheid was held in South Africa on 17 March 1992. The referendum was limited to white South African voters, who were asked whether or not they supported the negotiated reforms begun by State President F. W. de Klerk two years earlier, in which he proposed to end the apartheid system that had been implemented since 1948. The result of the election was a large victory for the "yes" side, which ultimately resulted in apartheid being lifted. Universal suffrage was introduced two years later for the country's first non-racial elections.
The National Union of South African Students (NUSAS) was an important force for liberalism and later radicalism in South African student anti-apartheid politics. Its mottos included non-racialism and non-sexism.
Indian South Africans are South Africans who descend from indentured labourers and free migrants who arrived from British India during the late 1800s and early 1900s. The majority live in and around the city of Durban, making it one of the largest ethnically Indian-populated cities outside of India.
Omar Badsha is a South African documentary photographer, artist, political and trade union activist and historian. He is a self-taught artist. He has exhibited his art in South Africa and internationally. In 2015, he won the Arts & Culture Trust (ACT) Lifetime Achievement Award for Visual Art. In 2017, he received an honorary doctorate Doctor of Philosophy (DPhil), for his groundbreaking work in the field of documentary photography in South Africa. He was also awarded a Presidential honor The Order of Ikhamanga in Silver for "His commitment to the preservation of our country’s history through ground-breaking and well-balanced research, and collection of profiles and events of the struggle for liberation"
The Federation of South African Trade Unions (FOSATU) was a trade union federation in South Africa.
Internal resistance to apartheid in South Africa originated from several independent sectors of South African society and took forms ranging from social movements and passive resistance to guerrilla warfare. Mass action against the ruling National Party (NP) government, coupled with South Africa's growing international isolation and economic sanctions, were instrumental in leading to negotiations to end apartheid, which began formally in 1990 and ended with South Africa's first multiracial elections under a universal franchise in 1994.
Richard Turner, known as Rick Turner, was a South African academic and anti-apartheid activist who was murdered, possibly by the South African security forces, in 1978. Nelson Mandela described Turner "as a source of inspiration".
Cedric Nunn is a South African photographer best known for his photography depicting the country before and after the end of apartheid.
Eric Miller is a professional photographer based in South Africa. Miller was born in Cape Town but spent his childhood in Johannesburg. After studying psychology and working in the corporate world for several years, Miller was driven by the injustices of apartheid to use his hobby, photography, to document opposition to apartheid by becoming a full-time photographer.
Gisèle Wulfsohn was a South African photographer. Wulfsohn was a newspaper, magazine, and freelance photographer specialising on portrait, education, health and gender issues. She was known for documenting various HIV/AIDS awareness campaigns. She died in 2011 from lung cancer.
Dr. Zainab Asvat was a South African anti-apartheid activist. Asvat was trained as a medical doctor, but was politically active most of her life.
Jo Ractliffe is a South African photographer and teacher working in both Cape Town, where she was born, and Johannesburg, South Africa. She is considered among the most influential South African "social photographers."
"Dubul' ibhunu", translated as shoot the Boer, as kill the Boer or as kill the farmer, is a controversial anti-apartheid South African song. It is sung in Xhosa or Zulu. The song originates in the struggle against apartheid when it was first sung to protest the Afrikaner-dominated apartheid government of South Africa.